Romans 9:32
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,
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From verse 32
- 1 Corinthians 1:23Rank 1 from verse 32
- 1 Peter 2:8Rank 3 from verse 32
- Romans 11:11Rank 4 from verse 32
11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
11I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
- Romans 4:16Rank 5 from verse 32
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
- Acts 16:30–34Rank 6 from verse 32
30And brought them out, and said, Sirs, what must I do to be saved?
31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32And they spake unto him the word of the Lord, and to all that were in his house.
33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
30And brought them out, and said, Sirs, what must I doe to be saued?
31And they saide, Beleeue on the Lord Iesus Christ, and thou shalt be saued, and thy house.
32And they spake vnto him the word of the Lord, and to all that were in his house.
33And hee tooke them the same houre of the night, and washed their stripes, and was baptized, hee and all his, straightway.
34And when he had brought them into his house, hee set meat before them, and reioyced, beleeuing in God with all his house.
- John 6:27–29Rank 7 from verse 32
27Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
28Then said they unto him, What shall we do, that we might work the works of God?
29Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: *for him hath God the Father sealed.
28Then said they vnto him, What shall we doe, that we might worke the workes of God?
29Iesus answered, and said vnto them, *This is the worke of God, that ye beleeue on him whom he hath sent.
34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
34And Simeon blessed them, and said vnto Marie his mother, Behold, this child is set for the *fall and rising againe of many in Israel: and for a signe which shall be spoken against,
- Matthew 13:57Rank 9 from verse 32
- Romans 10:3Rank 10 from verse 32
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
- 1 John 5:9–12Rank 11 from verse 32
9If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
11And this is the record, that God hath given to us eternal life, and this life is in his Son.
12He that hath the Son hath life; and he that hath not the Son of God hath not life.
9If we receiue the witnesse of men, the witnesse of God is greater: for this is the witnesse of God, which hee hath testified of his Sonne.
10Hee that beleeueth on the Sonne of God, hath the witnesse in himselfe: he that beleeueth not God, hath made him a liar, because he beleeueth not the record that God gaue of his Sonne.
11And this is the record, that God hath giuen to vs eternall life, and this life is in his Sonne.
12Hee that hath the Sonne, hath life; and hee that hath not the Sonne, hath not life.
- Matthew 19:16–20Rank 12 from verse 32
16¶ And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
16¶ *And behold, one came and said vnto him, Good master, what good thing shall I do, that I may haue eternall life?
17And he said vnto him, Why callest thou me good? there is none good but one, that is God: but if thou wilt enter into life, keep the commandements.
18He saith vnto him, Which? Iesus said, *Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse,
19Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe.
20The young man saith vnto him, All these things haue I kept from my youth vp: what lacke I yet?
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 9:32
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
as it were
1. Marking likeness or comparison: as though, or in a manner resembling. 2. Marking approximation: about or nearly.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Lost footing, tripped, or fell. Sense 2: Figuratively, faltered or took offence at an obstacle.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · Romans 9:14–33
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9:14What shall we say then? Is there unrighteousness with God? God forbid.
9:14What shall we say then? Is there vnrighteousnes with God? God forbid.
9:15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
9:15For hee saith to Moses, *I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.
9:16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
9:16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
9:17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
9:17For the Scripture saith vnto Pharaoh, *Euen for this same purpose haue I raised thee vp, that I might shew my power in thee, and that my Name might bee declared throughout all the earth.
9:18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
9:18Therefore hath hee mercie on whom hee will haue mercy, and whom he will, he hardeneth.
9:19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
9:19Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?
9:20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
9:20Nay but O man, who art thou that ‖repliest against God? Shall the thing formed say to him that formed it, *Why hast thou made me thus?
9:21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
9:21Hath not the *potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?
9:22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
9:22 What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ‖fitted to destruction:
9:23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
9:23And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?
9:24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
9:24Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.
9:25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
9:25As he saith also in Osee, *I will call them my people, which were not my people: and her, beloued, which was not beloued.
9:26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
9:26*And it shall come to passe, that in the place where it was saide vnto them, Ye are not my people, there shall they bee called the children of the liuing God.
9:27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
9:27Esaias also crieth concerning Israel, *Though the number of the children of Israel be as the sand of the sea, a remnant shalbe saued.
9:28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
9:28For he will finish the ‖worke, and cut it short in righteousnesse: because a short ‖worke will the Lord make vpon the earth.
9:29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
9:29And as Esaias said before, *Except the Lord of Sabboth had left vs a seed, we had bene as Sodoma, and bene made like vnto Gomorrha.
9:30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
9:30What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:
9:31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
9:31But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.
9:32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
9:32Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,
Selected passage9:33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
9:33As it is written, *Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ‖ashamed.