Romans 9:6
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:
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From verse 6
- Galatians 6:16Rank 1 from verse 6
- Romans 2:28–29Rank 2 from verse 6
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
28For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:
29But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.
- Romans 11:1–2Rank 3 from verse 6
1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
1¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
- Romans 3:3Rank 4 from verse 6
- Romans 4:12–16Rank 5 from verse 6
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15Because the law worketh wrath: for where no law is, there is no transgression.
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
13For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.
14For if they which are of the law be heires, faith is made voide, and the promise made of none effect.
15Because the law worketh wrath: for where no Lawe is, there is no transgression.
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
- Isaiah 55:11Rank 7 from verse 6
11So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
11So shall my word bee that goeth forth out of my mouth: it shall not returne vnto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
- Matthew 24:35Rank 8 from verse 6
- Numbers 23:19Rank 9 from verse 6
19God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
19God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?
- 2 Timothy 2:13Rank 10 from verse 6
- Hebrews 6:17–18Rank 11 from verse 6
17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
17Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, †confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- John 10:35Rank 12 from verse 6
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 9:6
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: A result, force, or accomplished outcome. Sense 2: To bring something to pass.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 9:1–13
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9:1I SAY the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
9:1¶ I say the trueth in Christ, I lie not, my conscience also bearing mee witnesse in the holy Ghost,
9:2That I have great heaviness and continual sorrow in my heart.
9:2That I haue great heauinesse, and continuall sorrow in my heart.
9:3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
9:3For I could wish that my selfe were ‖accursed from Christ, for my brethren my kinsemen according to the flesh:
9:4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
9:4Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
9:5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
9:5Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.
9:6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
9:6Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:
Selected passage9:7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
9:7Neither because they are the seed of Abraham are they all children: but *in Isaac shall thy seed be called.
9:8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9:8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9:9For this is the word of promise, At this time will I come, and Sara shall have a son.
9:9For this is the word of promise, *At this time will I come, and Sara shall haue a sonne.
9:10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
9:10And not onely this, but when Rebecca also had conceiued by one, euen by our father Isaac,
9:11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
9:11(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
9:12It was said unto her, The elder shall serve the younger.
9:12It was said vnto her, The *‖elder shall serue the ‖yonger.
9:13As it is written, Jacob have I loved, but Esau have I hated.
9:13As it is written, *Iacob haue I loued, but Esau haue I hated.