Ruth 3:8–13
¶ And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.
¶ And it came to passe at midnight, that the man was afraid, and ‖turned himselfe: and behold, a woman lay at his feete.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, tooke holde on.
And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
And hee said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt ouer thine handmaid, for thou art ‖a neare kinseman.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, one that hath right to redeeme.
And he said, Blessed be thou of the Lord, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
And hee said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindnesse in the latter ende, then at the beginning, in as much as thou followedst not yong men, whether poore, or rich.
And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.
And now my daughter, feare not, I will doe to thee all that thou requirest: for all the †citie of my people doeth know, that thou art a vertuous woman.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. gate.
And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
And now it is true, that I am thy neare kinseman: howbeit there is a kinseman nearer then I.
Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the Lord liveth: lie down until the morning.
Tary this night, and it shall be in the morning, that if hee will performe vnto thee the part of a kinseman, well, let him doe the kinsemans part; but if hee will not doe the part of a kinseman to thee, then will I doe the part of a kinseman to thee, as the LORD liueth: lie downe vntill the morning.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 9
- Ezekiel 16:8Rank 1 from verse 9
8Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.
8Now when I passed by thee, and looked vpon thee, behold, thy time was the time of loue, and I spread my skirt ouer thee, and couered thy nakednesse: yea, I sware vnto thee, and entred into a couenant with thee, sayth the LORD God, and thou becamest mine.
20And Naomi said unto her daughter in law, Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
20And Naomi said vnto her daughter in law, Blessed be he of the LORD, who hath not left off his kindnesse to the liuing and to the dead. And Naomi said vnto her, The man is neere of kin vnto vs, ‖one of our next kinsemen.
- Ruth 2:10–13Rank 4 from verse 9
10Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
11And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
12The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust.
13Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
10Then she fel on her face, and bowed her selfe to the ground, and said vnto him, Why haue I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
11And Boaz answered and said vnto her, It hath fully bene shewed me, all that thou hast done vnto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy natiuitie, and art come vnto a people, which thou knewest not heretofore.
12The LORD recompense thy worke, and a full reward be giuen thee of the LORD God of Israel, vnder whose wings thou art come to trust.
13Then she said, ‖Let me finde fauour in thy sight, my lord, for that thou hast comforted mee, and for that thou hast spoken †friendly vnto thine handmaid, though I be not like vnto one of thy hand-maidens.
- Luke 14:11Rank 5 from verse 9
- 1 Samuel 25:41Rank 6 from verse 9
41And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
41And shee arose, and bowed her selfe on her face to the earth, and sayd, Beholde, let thine handmayd bee a seruant to wash the feet of the seruants of my lord.
From verse 10
- 1 Corinthians 13:4–5Rank 1 from verse 10
4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
4Charitie suffereth long, and is kinde: charitie enuieth not: charitie ‖vaunteth not it selfe, is not puffed vp,
5Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,
20And Naomi said unto her daughter in law, Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
20And Naomi said vnto her daughter in law, Blessed be he of the LORD, who hath not left off his kindnesse to the liuing and to the dead. And Naomi said vnto her, The man is neere of kin vnto vs, ‖one of our next kinsemen.
8And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the Lord deal kindly with you, as ye have dealt with the dead, and with me.
8Aud Naomi said vnto her two daughters in law, Goe, returne each to her mothers house: the LORD deale kindly with you, as ye haue dealt with the dead, and with me.
From verse 11
- Proverbs 31:29–31Rank 1 from verse 11
29Many daughters have done virtuously, but thou excellest them all.
30Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.
31Give her of the fruit of her hands; and let her own works praise her in the gates.
29‖Many daughters haue done vertuously, but thou excellest them all.
30Fauour is deceitfull, and beautie is vaine: but a woman that feareth the LORD, she shalbe praised.
31Giue her of the fruit of her hands, and let her owne workes praise her in the gates.
- Proverbs 31:10Rank 2 from verse 11
- Proverbs 12:4Rank 3 from verse 11
From verse 12
1THEN went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
1¶ Then went Boaz vp to the gate, and sate him downe there: and beholde, the kinseman of whome Boaz spake, came by, vnto whom he said, Ho, such a one: turne aside, sit downe here. And hee turned aside, and sate downe.
- 1 Thessalonians 4:6Rank 2 from verse 12
6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
6That no man goe beyond and ‖defraud his brother ‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:
- Matthew 7:12Rank 3 from verse 12
From verse 13
- Jeremiah 4:2Rank 1 from verse 13
2And thou shalt swear, The Lord liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
2*And thou shalt sweare, The LORD liueth, in Trueth, in Iudgement, and in Righteousnes, and the nations shall blesse themselues in him, and in him shall they glorie.
5Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
5Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitesse, the wife of the dead, to raise vp the name of the dead vpon his inheritance.
20And Naomi said unto her daughter in law, Blessed be he of the Lord, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
20And Naomi said vnto her daughter in law, Blessed be he of the LORD, who hath not left off his kindnesse to the liuing and to the dead. And Naomi said vnto her, The man is neere of kin vnto vs, ‖one of our next kinsemen.
- Deuteronomy 25:5–9Rank 4 from verse 13
5¶ If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.
6And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.
7And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.
8Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;
9Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.
5¶ *If brethren dwell together, and one of them die, and haue no child, the wife of the dead shall not marrie without, vnto a stranger: her ‖husbands brother shall go in vnto her, and take her to him to wife, and performe the duetie of an husbands brother vnto her.
6And it shall be, that the first borne which she beareth, shall succeede in the name of his brother which is dead, that his name be not put out of Israel.
7And if the man like not to take his brothers wife, then let his ‖brothers wife go vp to the gate, vnto the Elders, and say, *My husbands brother refuseth to raise vp vnto his brother a name in Israel: he will not performe the dutie of my husbands brother.
8Then the Elders of his citie shall call him and speake vnto him: and if he stand to it, and say, I like not to take her:
9Then shal his brothers wife come vnto him in the presence of the Elders, and loose his shooe from off his foote, and spit in his face, and shall answere, and say, So shall it bee done vnto that man that will not build vp his brothers house.
- Hebrews 6:16Rank 5 from verse 13
- Judges 8:19Rank 6 from verse 13
- Matthew 22:24–27Rank 7 from verse 13
24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26Likewise the second also, and the third, unto the seventh.
27And last of all the woman died also.
24Saying, Master, *Moses said, If a man die, hauing no children, his brother shall marrie his wife, and raise vp seed vnto his brother.
25Now there were with vs seuen brethren, and the first when he had maried a wife, deceased, and hauing no issue, left his wife vnto his brother.
26Likewise the second also, and the third, vnto the seuenth.
27And last of al the woman died also.
- 2 Corinthians 1:23Rank 8 from verse 13
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ruth 3:8
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
The middle of the night, conventionally about twelve o'clock at night.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ruth 3:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Ruth, the Moabitish woman whose history is recorded in the book bearing her name.
Meaning drawn from: KJV context and cross-references
Sense 1: A female servant or maid. Sense 2: A humble or respectful way for a woman to refer to herself before a superior or before the Lord.
Meaning drawn from: KJV context and cross-references
To extend, unfold, scatter, disperse, or cover a wider area.
Meaning drawn from: KJV context and cross-references
The lower loose part, edge, or border of a garment; in figures, a garment's covering spread over another for the protection or relationship stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A male relative; a man related by family or kinship.
Meaning drawn from: KJV context and cross-references · Webster 1828
A male relative; a man related by family or kinship.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ruth 3:10
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
Goodwill, benevolence, mercy, or an act that promotes another's welfare.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Coming, occurring, or mentioned after another; the later or last of two.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ruth 3:11
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of require, meaning to ask, demand, call for, or hold someone accountable for what is due.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Morally good, upright, excellent in character, or acting according to duty.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ruth 3:12
Conforming to fact, reality, or a right standard; faithful, genuine, correct, or dependable.
Meaning drawn from: KJV context and cross-references
A male relative; a man related by family or kinship.
Meaning drawn from: KJV context and cross-references · Webster 1828
Nevertheless; yet; however; introducing a contrast, exception, or qualification.
Meaning drawn from: KJV context and cross-references
A male relative; a man related by family or kinship.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ruth 3:13
To stay, remain, wait, delay, lodge, continue in a place, or withhold departure or action for a time.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
To do, carry out, accomplish, fulfil, complete, or bring to pass.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
A male relative; a man related by family or kinship.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
A male relative; a man related by family or kinship.
Meaning drawn from: KJV context and cross-references
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7And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.
7And when Boaz had eaten and drunke, and his heart was merrie, hee went to lie downe at the ende of the heape of corne: and she came softly, and vncouered his feet, and laid her downe.
8¶ And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.
8¶ And it came to passe at midnight, that the man was afraid, and ‖turned himselfe: and behold, a woman lay at his feete.
Selected passage9And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
9And hee said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt ouer thine handmaid, for thou art ‖a neare kinseman.
Selected passage10And he said, Blessed be thou of the Lord, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
10And hee said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindnesse in the latter ende, then at the beginning, in as much as thou followedst not yong men, whether poore, or rich.
Selected passage11And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.
11And now my daughter, feare not, I will doe to thee all that thou requirest: for all the †citie of my people doeth know, that thou art a vertuous woman.
Selected passage12And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
12And now it is true, that I am thy neare kinseman: howbeit there is a kinseman nearer then I.
Selected passage13Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the Lord liveth: lie down until the morning.
13Tary this night, and it shall be in the morning, that if hee will performe vnto thee the part of a kinseman, well, let him doe the kinsemans part; but if hee will not doe the part of a kinseman to thee, then will I doe the part of a kinseman to thee, as the LORD liueth: lie downe vntill the morning.
Selected passage14¶ And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.
14¶ And shee lay at his feete vntill the morning: and she rose vp before one could know another. And he said, Let it not be knowen, that a woman came into the floore.