Ruth 4:14
And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.
And the women said vnto Naomi, Blessed be the LORD which hath not †left thee this day without a ‖kinseman, that his name may bee famous in Israel:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. caused to cease vnto thee.
- ‖Alternative wordingOr, redeemer.
Narration uses the Pure Cambridge Edition.
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From verse 14
- Genesis 12:2Rank 1 from verse 14
- Matthew 1:5–20Rank 3 from verse 14
5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
18¶ Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
5And Salmon begat Boos of Rachab, and Boos begate Obed of Ruth, and Obed begate Iesse.
6And *Iesse begate Dauid the King, & *Dauid the King begat Solomon of her that had bin the wife of Urias.
7And *Solomon begat Roboam, and Roboam begate Abia, and Abia begate Asa.
8And Asa begate Iosaphat, and Iosaphat begate Ioram, and Ioram begate Ozias.
9And Ozias begat Ioatham, and Ioatham begate Achas, and Achas begate Ezekias.
10And *Ezekias begate Manasses, and Manasses begate Amon, and Amon begate Iosias.
11And †Iosias begate Iechonias and his brethren, about the time they were caried away to Babylon.
12And after they were brought to Babylon, *Iechonias begat Salathiel, and Salathiel begate Zorobabel.
13And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor.
14And Azor begat Sadoc, & Sadoc begat Achim, and Achim begat Eliud.
15And Eliud begate Eleazar, and Eleazar begate Matthan, and Matthan begate Iacob.
16And Iacob begate Ioseph the husband of Mary, of whom was borne Iesus, who is called Christ.
17So all the generations from Abraham to Dauid, are fourteene generations: and from Dauid vntill the carying away into Babylon, are foureteene generations: and from the carying away into Babylon vnto Christ, are fourteene generations.
18¶ Now the *birth of Iesus Christ was on this wise: When as his mother Mary was espoused to Ioseph (before they came together) shee was found with childe of the holy Ghost.
19Then Ioseph her husband being a iust man, and not willing to make her a publique example, was minded to put her away priuily.
20But while hee thought on these things, behold, the Angel of the Lord appeared vnto him in a dreame, saying, Ioseph thou sonne of Dauid, feare not to take vnto thee Mary thy wife: for that which is conceiued in her, is of the holy Ghost.
- Isaiah 11:1–4Rank 4 from verse 14
1AND there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
3And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
1¶ *And there shall come forth a rod out of the stemme of Iesse, and a branch shal grow out of his rootes.
2And the Spirit of the LORD shall rest vpon him, the spirit of wisedome and vnderstanding, the spirit of counsell and might, the spirit of knowledge, and of the feare of the LORD:
3†And shal make him of quicke vnderstanding in the feare of the LORD, and he shall not iudge after the sight of his eyes, neither reproue after the hearing of his eares.
4‖*But with righteousnesse shall he iudge the poore, and reprooue with equitie, for the meeke of the earth: and he shall smite the earth with the rodde of his mouth, and with the breath of his lips shall he slay the wicked.
- Ruth 4:21–22Rank 5 from verse 14
- 1 Corinthians 12:26Rank 6 from verse 14
- Psalms 34:1–3Rank 7 from verse 14
1I WILL bless the Lord at all times: his praise shall continually be in my mouth.
2My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad.
3O magnify the Lord with me, and let us exalt his name together.
1¶ I will blesse the LORD at all times: his prayse shall continually bee in my mouth.
2My soule shall make her boast in the LORD: the humble shall heare thereof, and be glad.
3O magnifie the LORD with me, and let vs exalt his name together.
- 1 Thessalonians 5:18Rank 8 from verse 14
- 2 Thessalonians 1:3Rank 9 from verse 14
3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
3Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth:
- Genesis 24:27Rank 10 from verse 14
27And he said, Blessed be the Lord God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the Lord led me to the house of my master’s brethren.
27And hee saide, Blessed bee the LORD God of my master Abraham, who hath not left destitute my master of his mercy, and his trueth: I being in the way, the LORD led me to the house of my masters brethren.
- Genesis 29:35Rank 11 from verse 14
- Psalms 103:1–2Rank 12 from verse 14
- Romans 12:15Rank 13 from verse 14
WORDS IN THIS PASSAGE
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DEFINED WORDS
Ruth 4:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
A male relative; a man related by family or kinship.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Widely known and spoken of; renowned or notable.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
A male relative; a man related by family or kinship.
Meaning drawn from: KJV context and cross-references
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13¶ So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son.
13¶ So Boaz tooke Ruth, and she was his wife: and when he went in vnto her, the LORD gaue her conception, and she bare a sonne.
14And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel.
14And the women said vnto Naomi, Blessed be the LORD which hath not †left thee this day without a ‖kinseman, that his name may bee famous in Israel:
Selected passage15And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.
15And he shalbe vnto thee a restorer of thy life, and a †nourisher of †thine old age: for thy daughter in law which loueth thee, which is better to thee then seuen sonnes, hath borne him.