Zechariah 4:3–5
And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
And two Oliue trees by it, one vpon the right side of the bowle, and the other vpon the left side thereof.
So I answered and spake to the angel that talked with me, saying, What are these, my lord?
So I answered and spake to the Angell that talked with mee, saying: What are these, my LORD?
Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.
Then the Angel that talked with me, answered and said vnto me; Knowest thou not what these be? and I said; No, my LORD.
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From verse 3
- Revelation 11:4Rank 1 from verse 3
- Romans 11:17Rank 2 from verse 3
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
- Zechariah 4:14Rank 3 from verse 3
- Zechariah 4:11–12Rank 4 from verse 3
11¶ Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
11¶ Then answered I, and said vnto him; What are these two oliue trees vpon the right side of the candlesticke, and vpon the left side thereof?
12And I answered againe and said vnto him, What be these two oliue branches, which †through the two golden pipes ‖emptie †the golden oyle out of themselues?
- Judges 9:9Rank 5 from verse 3
- Romans 11:24Rank 6 from verse 3
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
24For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
From verse 4
- Matthew 13:36Rank 1 from verse 4
36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
36Then Iesus sent the multitude away, and went into the house: and his disciples came vnto him, saying, Declare vnto vs the parable of the tares of the field.
- Zechariah 1:9Rank 2 from verse 4
- Zechariah 6:4Rank 3 from verse 4
- Daniel 12:8Rank 4 from verse 4
- Zechariah 1:19Rank 5 from verse 4
19And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
19And I said vnto the Angel that talked with me; What be these? and he answered mee, These are the hornes which haue scattered Iudah, Israel, and Ierusalem.
- Zechariah 5:6Rank 6 from verse 4
- Daniel 7:16–19Rank 7 from verse 4
16I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
17These great beasts, which are four, are four kings, which shall arise out of the earth.
18But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
19Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
16I came neere vnto one of them that stood by, and asked him the truth of all this: so he told mee, and made me know the interpretation of the things.
17These great beasts, which are foure, are foure Kings, which shall arise out of the earth.
18†But the Saints of the most high shall take the kingdome, & possesse the kingdome for euer, euen for euer & euer.
19†Then I would know the truth of the fourth beast, which was diuerse from al the others, exceeding dreadful, whose teeth were of yron, and his nailes of brasse, which deuoured, brake in pieces, and stamped the residue with his feete,
- Revelation 7:13–14Rank 8 from verse 4
13And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
13And one of the Elders answered, saying vnto mee, What are these which are arayed in white robes? and whence came they?
14And I said vnto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and haue washed their robes, and made them white in the blood of the Lambe.
- Zechariah 4:12–14Rank 9 from verse 4
12And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
14Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.
12And I answered againe and said vnto him, What be these two oliue branches, which †through the two golden pipes ‖emptie †the golden oyle out of themselues?
13And hee answered mee and said; Knowest thou not what these be? and I said, No, my LORD.
14Then said he; These are the two †annointed ones, that stand by the LORD of the whole earth.
From verse 5
- Zechariah 4:13Rank 1 from verse 5
- 1 Corinthians 2:12–15Rank 2 from verse 5
12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15But he that is spiritual judgeth all things, yet he himself is judged of no man.
12Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God.
13*Which things also we speake, not in the words which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spiritual things with spirituall.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
15*But he that is spirituall, ‖iudgeth all things, yet he himselfe is ‖iudged of no man.
- Daniel 2:30Rank 4 from verse 5
30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
30But as for me, this secret is not reuealed to me, for any wisdome that I haue more then any liuing, but for their sakes that shall make knowen the interpretation to the King, and that thou mightest know the thoughts of thy heart.
- Genesis 41:16Rank 5 from verse 5
- Psalms 139:6Rank 6 from verse 5
- Zechariah 1:9Rank 7 from verse 5
WORDS IN THIS PASSAGE
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DEFINED WORDS
Zechariah 4:3
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
A wide, concave vessel or basin for holding liquid, food, or another substance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Zechariah 4:4
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A messenger. Sense 2: A heavenly or spiritual messenger, whether holy or fallen as stated.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of talk (to speak or converse; speech or conversation).
Meaning drawn from: KJV context and cross-references
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Zechariah 4:5
Sense 1: A messenger. Sense 2: A heavenly or spiritual messenger, whether holy or fallen as stated.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of talk (to speak or converse; speech or conversation).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
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Suggested context · Zechariah 4:1–10
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4:1AND the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep,
4:1¶ And the Angell that talked with me, came againe and waked me, as a man that is wakened out of his sleepe:
4:2And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
4:2And said vnto mee, What seest thou? and I said, I haue looked, and behold a candlesticke all of gold, †with a bowle vpon the top of it, and his seuen lampes thereon, and ‖seuen pipes to the seuen lampes, which were vpon the top thereof.
4:3And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
4:3And two Oliue trees by it, one vpon the right side of the bowle, and the other vpon the left side thereof.
Selected passage4:4So I answered and spake to the angel that talked with me, saying, What are these, my lord?
4:4So I answered and spake to the Angell that talked with mee, saying: What are these, my LORD?
Selected passage4:5Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.
4:5Then the Angel that talked with me, answered and said vnto me; Knowest thou not what these be? and I said; No, my LORD.
Selected passage4:6Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.
4:6Then hee answered and spake vnto mee, saying; This is the word of the LORD vnto Zerubbabel, saying; Not by ‖might, nor by power, but by my spirit, saith the LORD of hostes.
4:7Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
4:7Who art thou, O great mountaine? before Zerubbabel thou shalt become a plaine, and he shall bring forth the head stone thereof with shoutings, crying; Grace, grace vnto it.
4:8Moreover the word of the Lord came unto me, saying,
4:8Moreouer the word of the LORD came vnto me, saying;
4:9The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the Lord of hosts hath sent me unto you.
4:9The hands of Zerubbabel haue layed the foundation of this house: his hands shall also finish it, and thou shalt know that the LORD of hostes hath sent me vnto you.
4:10For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the Lord, which run to and fro through the whole earth.
4:10For who hath despised the day of small things? ‖for they shall reioyce and shall see the †plummet in the hand of Zerubbabel with those seuen: *they are the eyes of the LORD, which run to and fro through the whole earth.