Zechariah 9:1
THE burden of the word of the Lord in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the Lord.
¶ The burden of the word of the LORD in the land of Hadrach, and Damascus shall bee the rest thereof: when the eyes of man, as of all the tribes of Israel shalbe toward the LORD.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Amos 1:3–5Rank 1 from verse 1
3Thus saith the Lord; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:
4But I will send a fire into the house of Hazael, which shall devour the palaces of Ben-hadad.
5I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the Lord.
3Thus saith the LORD; For three transgressions of Damascus, and ‖for foure I wil not ‖turne away the punishment thereof, because they haue threshed Gilead, with threshing instruments of yron.
4But I will send a fire into the house of Hazael, which shall deuoure the palaces of Benhadad.
5I wil breake also the barre of Damascus, and cut off the inhabitant from the ‖plaine of Auen: and him that holdeth the scepter from the ‖house of Eden, and the people of Syria shall goe into captiuitie, vnto Kir, saith the LORD.
- Isaiah 9:8–21Rank 2 from verse 1
8¶ The Lord sent a word into Jacob, and it hath lighted upon Israel.
9And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.
11Therefore the Lord shall set up the adversaries of Rezin against him, and join his enemies together;
12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
13¶ For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts.
14Therefore the Lord will cut off from Israel head and tail, branch and rush, in one day.
15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
16For the leaders of this people cause them to err; and they that are led of them are destroyed.
17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
18¶ For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
19Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
8¶ The LORD sent a word into Iacob, and it hath lighted vpon Israel.
9And all the people shal know, euen Ephraim and the inhabitant of Samaria, that say in the pride and stoutnesse of heart;
10The brickes are fallen downe, but we will build with hewen stones: the Sycomores are cut downe, but we will change them into Cedars.
11†Therefore the LORD shall set vp the aduersaries of Rezin against him, and ioyne his enemies together.
12†*The Syrians before, and the Philistines behinde, and they shall deuoure Israel with open mouth: for all this his anger is not turned away, but his hand is stretched out still.
13¶ For the people turneth not vnto him that smiteth them, neither doe they seeke the LORD of hostes.
14Therefore the LORD will cut off from Israel head and taile, branch and rush in one day.
15The ancient and honourable, hee is the head: and the prophet that teacheth lies, he is the taile.
16‖‖†For the leaders of this people cause them to erre, and they that are ledde of them, are destroyed.
17‖Therfore the LORD shall haue no ioy in their yong men, neither shall haue mercy on their fatherlesse & widowes: for euery one is an hypocrite, and an euil doer, and euery mouth speaketh folly: for all this his anger is not turned away, but his hand is stretched out still.
18¶ For wickednes burneth as the fire: it shall deuoure the briers and thornes, and shall kindle in the thickets of the forrest, and they shall mount vp like the lifting vp of smoke.
19†Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuell of the fire: no man shall spare his brother.
20†And he shall snatch on the right hand, and be hungry, and he shall eate on the left hand, and they shall not bee satisfied: they shall eate euery man the flesh of his owne arme.
21Manasseh, Ephraim: and Ephraim, Manasseh: and they together shalbe against Iudah: for all this his anger is not turned away, but his hand is stretched out still.
- Jeremiah 49:23–27Rank 3 from verse 1
23¶ Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.
24Damascus is waxed feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail.
25How is the city of praise not left, the city of my joy!
26Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the Lord of hosts.
27And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Ben-hadad.
23¶ †‖Concerning Damascus, Hamath is confounded, & Arpad, for they haue heard euil tidings, they are faint hearted, there is sorrow on the sea, it can not be quiet.
24Damascus is waxed feeble, and turneth her selfe to flee, and feare hath seised on her: anguish and sorrowes haue taken her as a woman in trauell.
25How is the citie of praise not left, the citie of my ioy?
26Therefore her yong men shal fall in her streets, and all the men of warre shall bee cut off in that day, saith the LORD of hosts.
27*And I will kindle a fire in the wall of Damascus, and it shal consume the palaces of Ben-hadad.
- Psalms 25:15Rank 4 from verse 1
- 2 Chronicles 20:12Rank 5 from verse 1
12O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
12O our God, wilt thou not iudge them? for wee haue no might against this great company that commeth against vs? neither know wee what to doe; but our eyes are vpon thee.
12Thus saith the Lord; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
12Thus saith the LORD, As the shepheard †taketh out of the mouth of the lyon two legges or a piece of an eare; so shall the children of Israel be taken out that dwell in Samaria, in the ‖corner of a bed, and in Damascus in a couch.
- Genesis 14:15Rank 7 from verse 1
15And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
15And hee diuided himselfe against them, he and his seruants by night, and smote them, and pursued them vnto Hoba, which is on the left hand of Damascus:
- Isaiah 13:1Rank 8 from verse 1
- Isaiah 17:1–3Rank 9 from verse 1
1THE burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
2The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
3The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the Lord of hosts.
1¶ The burden of Damascus: Behold, Damascus is taken away from being a citie, and it shalbe a ruinous heape.
2The cities of Aroer are forsaken: they shall bee for flockes, which shall lye downe, and none shall make them afraid.
3The fortresse also shall cease from Ephraim, and the kingdome from Damascus, and the remnant of Syria: they shall bee as the glorie of the children of Israel, saith the LORD of hostes.
- Isaiah 17:7–8Rank 10 from verse 1
7At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
8And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
7At that day shall a man looke to his Maker, and his eyes shall haue respect to the Holy one of Israel.
8‖And hee shall not looke to the altars, the worke of his handes, neither shall respect that which his fingers haue made, either the groues or the images.)
- Isaiah 45:20–22Rank 11 from verse 1
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.
22Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
21Tell ye and bring them neere, yea let them take counsell together, who hath declared this from ancient time? who hath told it from that time? Haue not I the LORD? and there is no God else beside me, a iust God and a Sauiour, there is none beside me.
22Looke vnto mee, and be ye saued all the endes of the earth: for I am God, and there is none else.
- Isaiah 52:10Rank 12 from verse 1
- Jeremiah 16:19Rank 13 from verse 1
19O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
19O LORD, my strength and my fortresse, and my refuge in the day of affliction; the Gentiles shall come vnto thee from the ends of the earth, and shall say; Surely our fathers haue inherited lyes, vanitie, and things wherein there is no profit.
- Jeremiah 23:33–38Rank 14 from verse 1
33¶ And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.
34And as for the prophet, and the priest, and the people, that shall say, The burden of the Lord, I will even punish that man and his house.
35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the Lord answered? and, What hath the Lord spoken?
36And the burden of the Lord shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.
37Thus shalt thou say to the prophet, What hath the Lord answered thee? and, What hath the Lord spoken?
38But since ye say, The burden of the Lord; therefore thus saith the Lord; Because ye say this word, The burden of the Lord, and I have sent unto you, saying, Ye shall not say, The burden of the Lord;
33¶ And when this people, or the prophet, or a priest shall aske thee, saying; What is the burden of the LORD? thou shalt then say vnto them; What burden? I will euen forsake you, saith the LORD.
34†And as for the prophet, and the priest, and the people that shal say, The burden of the LORD, I will euen punish that man and his house.
35Thus shall yee say euery one to his neighbour, and euery one to his brother, What hath the LORD answered? and what hath the LORD spoken?
36And the burden of the LORD shall yee mention no more: for euery mans word shall be his burden: for yee haue peruerted the words of the liuing God, of the LORD of hostes our God.
37Thus shalt thou say to the prophet, What hath the LORD answered thee? and what hath the LORD spoken?
38But sith ye say, The burden of the LORD; therefore thus sayeth the LORD, Because you say this word, The burden of the LORD, and I haue sent vnto you, saying; Ye shall not say, The burden of the LORD:
- Malachi 1:1Rank 15 from verse 1
- Psalms 145:15Rank 16 from verse 1
- Zechariah 5:4Rank 17 from verse 1
4I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
4I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.
- Zechariah 8:21–23Rank 18 from verse 1
21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
21*‖†And the inhabitants of one citie shall goe to another, saying, Let vs goe speedily to pray before the LORD, and to seeke the LORD of hostes: I will goe also.
22Yea many people and strong nations shall come to seeke the LORD of hostes in Ierusalem, and to pray before the LORD.
23Thus saith the LORD of hosts, In those daies it shall come to passe, that ten men shall take holde out of all languages of the nations, euen shall take hold of the skirt of him that is a Iew, saying, Wee will goe with you: for we haue heard that God is with you.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Zechariah 9:1
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Bodies of people descended from common ancestors, especially the divisions of Israel.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
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1THE burden of the word of the Lord in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the Lord.
1¶ The burden of the word of the LORD in the land of Hadrach, and Damascus shall bee the rest thereof: when the eyes of man, as of all the tribes of Israel shalbe toward the LORD.
Selected passage2And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
2*And Hamath also shall border thereby; Tyrus and Zidon, though it be very wise.