Zechariah 9:5–6
Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
Ashkelon shall see it, and feare, Gaza also shall see it and be very sorrowfull, and Ekron: for her expectation shalbe ashamed, and the king shall perish from Gaza, and Ashkelon shal not be inhabited.
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
Narration uses the Pure Cambridge Edition.
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From verse 5
26And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
26And the Angel of the Lord spake vnto Philip, saying, Arise, and goe toward the South, vnto the way that goeth downe from Hierusalem vnto Gaza, which is desert.
- Jeremiah 47:1Rank 2 from verse 5
- Revelation 18:9–17Rank 3 from verse 5
9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
11And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
12The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
15The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
9And the Kings of the earth, who haue committed fornication, and liued deliciously with her, shall bewaile her and lament for her, when they shall see the smoke of her burning:
10Standing afarre off for the feare of her torment, saying, Alas, alas, that great citie Babylon, that mighty citie: for in one houre is thy iudgement come.
11And the Merchants of the earth shall weepe and mourne ouer her, for no man buyeth their merchandise any more.
12The merchandise of gold, and siluer, and pretious stones, and of pearles, and fine linnen, and purple, and silke, and scarlet, and all ‖Thine wood, and all maner vessels of Yuorie, and all maner vessels of most precious wood, and of brasse, and iron, and marble,
13And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and ‖slaues, and soules of men.
14And the fruits that thy soule lusted after, are departed from thee, and all things which were daintie, and goodly, are departed from thee, and thou shalt finde them no more at all.
15The Merchants of these things which were made riche by her, shall stand afarre off for the feare of her torment, weeping and wailing.
16And saying, Alas, alas, that great city, that was clothed in fine linnen, and purple and scarlet, and decked with gold, and pretious stones, and pearles:
17For in one houre so great riches is come to nought. And euery shipmaster, and all the company in ships, and sailers, and as many as trade by sea, stood a farre off,
- Zephaniah 2:4–7Rank 4 from verse 5
4¶ For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.
5Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the Lord is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.
6And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
7And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the Lord their God shall visit them, and turn away their captivity.
4¶ For Gaza shall bee forsaken, and Ashkelon a desolation: they shall driue out Ashdod at the noone day, and Ekron shall be rooted vp.
5Woe vnto the inhabitants of the sea coast: the nation of the Cherethites, the word of the LORD is against you: O Canaan, the land of the Philistines, I will euen destroy thee, that there shal be no inhabitant.
6And the sea coast shall bee dwellings and cottages for shepheards, and foldes for flockes.
7And the coast shall bee for the remnant of the house of Iudah, they shall feede thereupon, in the houses of Ashkelon shall they lie downe in the euening: ‖for the LORD their God shall visite them, and turne away their captiuitie.
- Ezekiel 25:15–17Rank 5 from verse 5
15¶ Thus saith the Lord God; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;
16Therefore thus saith the Lord God; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.
17And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay my vengeance upon them.
15¶ ‖Thus saith the LORD God, Because the Philistines haue dealt by reuenge, and haue taken vengeance with a despiteful heart, to destroy it for the old hatred:
16‖Therefore thus saith the LORD God, Behold, I will stretch out mine hand vpon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the Seacoast.
17†And I wil execute great vengeance vpon them with furious rebukes, and they shall knowe that I am the LORD, when I shall lay my vengeance vpon them.
- Ezekiel 26:15–21Rank 6 from verse 5
15¶ Thus saith the Lord God to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?
16Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.
17And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!
18Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.
19For thus saith the Lord God; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;
20When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;
21I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord God.
15¶ Thus saith the LORD God to Tyrus; Shall not the Iles shake at the sound of thy fall, when the wounded crie, when the slaughter is made in the midst of thee?
16†Then all the Princes of the sea shall come downe from their thrones, and lay away their robes, and put off their broidred garments: they shall cloth themselues with trembling, they shall sit vpon the ground, and shall tremble at euery moment, and be astonished at thee.
17*†And they shall take vp a lamentation for thee, and say to thee, How art thou destroyed that wast inhabited of Sea-faring men, the renowned citie, which wast strong in the sea, she and her inhabitants, which cause their terrour to be on all that haunt it?
18Now shall the Iles tremble in the day of thy fall, yea the Iles that are in the sea, shall bee troubled at thy departure.
19For thus saith the LORD God; When I shal make thee a desolate citie, like the cities that are not inhabited, when I shall bring vp the deepe vpon thee, and great waters shall couer thee;
20When I shall bring thee downe, with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of olde, with them that goe downe to the pit, that thou bee not inhabited, and I shall set glorie in the land of the liuing:
21†I will make thee a terrour, and thou shalt bee no more: though thou be sought for, yet shalt thou neuer bee found againe, saith the LORD God.
- Isaiah 14:29–31Rank 7 from verse 5
29¶ Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
30And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
31Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
29¶ ‖Reioyce not thou whole Palestina, because the rod of him that smote thee is broken: for out of the serpents roote shall come foorth a cockatrice, and his fruite shall be a fierie flying serpent.
30And the first borne of the poore shall feed, and the needy shall lie downe in safetie: and I will kill thy root with famine, and he shall slay thy remnant.
31‖‖Howle, O gate, crie, O citie, thou whole Palestina art dissolued, for there shal come from the North a smoke, and none shall bee alone in his appointed times.
- Isaiah 20:5–6Rank 8 from verse 5
5And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
6And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
5And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
6‖And the inhabitant of this yle shall say in that day; Behold, such is our expectation whither we flee for helpe to be deliuered from the king of Assyria: and how shall we escape?
- Jeremiah 47:4–7Rank 9 from verse 5
4Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the Lord will spoil the Philistines, the remnant of the country of Caphtor.
5Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?
6O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
7How can it be quiet, seeing the Lord hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.
4†Because of the day that commeth to spoile all the Philistines, and to cut off from Tyrus and Zidon euery helper that remaineth: for the LORD will spoile the Philistines, the remnant of the countrey of Caphtor.
5Baldnesse is come vpon Gaza. Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thy selfe?
6†O thou sword of the LORD, how long will it be ere thou be quiet? put vp thy selfe into thy scabberd, rest and be still.
7†How can it bee quiet, seeing the LORD hath giuen it a charge against Ashkelon, and against the sea shoare? there hath he appointed it.
- Philippians 1:20Rank 10 from verse 5
20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
20According to my earnest expectation, and my hope, that in nothing I shalbe ashamed: but that with all boldnes, as alwayes, so now also Christ shal be magnified in my body, whether it be by life or by death.
- Jeremiah 51:8–9Rank 11 from verse 5
8Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.
9We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.
8*Babylon is suddenly fallen and destroyed: howle for her, take balme for her paine, if so be she may be healed.
9We would haue healed Babylon, but she is not healed: forsake her, and let vs goe euery one into his owne countrey: for her iudgement reacheth vnto heauen, and is lifted vp euen to the skies.
- Romans 5:5Rank 12 from verse 5
From verse 6
8And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord God.
8And I wil cut off the inhabitant from Ashdod, and him that holdeth the scepter from Ashkelon, and I wil turne mine hand against Ekron; and the remnant of the Philistines shall perish, saith the LORD God.
- 1 Peter 5:5Rank 2 from verse 6
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Zephaniah 2:10Rank 3 from verse 6
- Daniel 4:37Rank 4 from verse 6
37Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
37Now I Nebuchad-nezzar praise, and extoll and honour the King of heauen, all whose workes are truth, and his waies iudgement, and those that walke in pride he is able to abase.
- Ecclesiastes 2:18–21Rank 5 from verse 6
18¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
18¶ †Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.
19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.
20Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne.
21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.
- Ecclesiastes 6:2Rank 6 from verse 6
2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
2A man to whom God hath giuen riches, wealth and honour, so that he wanteth nothing for his soule of all that he desireth, yet God giueth him not power to eate thereof, but a stranger eateth it: Th is is vanitie, and it is an euill disease.
- Isaiah 2:12–17Rank 7 from verse 6
12For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
13And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
14And upon all the high mountains, and upon all the hills that are lifted up,
15And upon every high tower, and upon every fenced wall,
16And upon all the ships of Tarshish, and upon all pleasant pictures.
17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.
12For the day of the LORD of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low;
13And vpon all the Cedars of Lebanon, that are high and lifted vp; and vpon all the okes of Bashan,
14And vpon all the high mountaines, and vpon all the hilles that are lifted vp,
15And vpon euery high tower, and vpon euery fenced wall,
16†And vpon all the ships of Tarshish, and vpon all pleasant pictures.
17And the loftinesse of man shall be bowed downe, and the hautinesse of men shalbe made low: and the LORD alone shalbe exalted in that day.
- Isaiah 23:9Rank 8 from verse 6
- Isaiah 28:1Rank 9 from verse 6
1WOE to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
1¶ †Woe to the crowne of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flowre, which are on the head of the fat valleys of them that are ouercome with wine.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Zechariah 9:5
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Filled with, expressing, or causing grief, sadness, heaviness, pain, regret, distress, or anguish.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
expectation
1. A looking or waiting for something anticipated; hope. 2. That which is looked to or relied upon.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
Occupied or dwelt in by inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Zechariah 9:6
A child born outside marriage; illegitimate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
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4Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
4Behold, the LORD wil cast her out, and he will smite her power in the sea, and she shalbe deuoured with fire.
5Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
5Ashkelon shall see it, and feare, Gaza also shall see it and be very sorrowfull, and Ekron: for her expectation shalbe ashamed, and the king shall perish from Gaza, and Ashkelon shal not be inhabited.
Selected passage6And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
6And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
Selected passage7And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
7†And I wil take away his blood out of his mouth, and his abominations from betweene his teeth: but he that remaineth, euen hee shalbe for our God, and he shall be as a gouernour in Iudah, and Ekron as a Iebusite.