Zephaniah 3:5
The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
The iust LORD is in the middest thereof: he will not doe iniquitie: †euery morning doeth hee bring his iudgement to light, he faileth not: but the vniust knoweth no shame.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. morning by morning.
Narration uses the Pure Cambridge Edition.
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Cross References
5 Essential passages are open for comparison.
From verse 5
- Deuteronomy 32:4Rank 1 from verse 5
- Lamentations 3:23Rank 2 from verse 5
- Psalms 145:17Rank 3 from verse 5
- Zephaniah 3:15Rank 4 from verse 5
15The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord, is in the midst of thee: thou shalt not see evil any more.
15The LORD hath taken away thy iudgements, he hath cast out thine enemy: the King of Israel, euen the LORD is in the middest of thee: thou shalt not see euill any more.
- Deuteronomy 23:14Rank 5 from verse 5
14For the Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
14For the LORD thy God walketh in the midst of thy campe, to deliuer thee, and to giue vp thine enemies before thee: therefore shall thy campe be holy, that he see †no vncleane thing in thee, and turne away from thee.
- Isaiah 12:6Rank 6 from verse 5
- Isaiah 28:19Rank 7 from verse 5
19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
19‖From the time that it goeth forth, it shall take you: for morning by morning shall it passe ouer, by day and by night, and it shalbe a vexation, onely to vnderstand the report.
- Zephaniah 3:17Rank 8 from verse 5
17The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
17The LORD thy God in the midst of thee is mightie: hee will saue, he will reioyce ouer thee with ioy: †hee will rest in his loue, hee will ioy ouer thee with singing.
- 1 Peter 1:17Rank 9 from verse 5
- Psalms 99:3–4Rank 10 from verse 5
3Let them praise thy great and terrible name; for it is holy.
4The king’s strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
3Let them praise thy great and terrible Name: for it is holy.
4The Kings strength also loueth iudgement, thou doest establish equitie: thou executest iudgement and righteousnes in Iacob.
- Ecclesiastes 3:16–17Rank 11 from verse 5
16¶ And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
17I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
16¶ And moreouer, I sawe vnder the Sunne the place of iudgement, that wickednesse was there; and the place of righteousnesse, that iniquitie was there.
17†I said in mine heart, God shall iudge the righteous and the wicked: for there is a time there, for euery purpose and for euery worke.
- Jeremiah 6:15Rank 12 from verse 5
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Jeremiah 8:12Rank 13 from verse 5
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
10Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
10Therefore hearken vnto me, ye †men of vnderstanding: *farre bee it from God, that he should doe wickednes, and from the Almighty, that hee should commit iniquitie.
9I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
9I will beare the indignation of the LORD, because I haue sinned against him, vntill he plead my cause, and execute iudgement for me: he will bring me forth to the light, and I shall behold his righteousnesse.
- Psalms 37:6Rank 16 from verse 5
- Romans 3:26Rank 17 from verse 5
- Zechariah 2:5Rank 18 from verse 5
- 1 Corinthians 4:5Rank 19 from verse 5
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Ezekiel 48:35Rank 20 from verse 5
- Genesis 18:25Rank 21 from verse 5
25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
25That be farre from thee, to do after this maner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be farre from thee: Shall not the Iudge of all the earth doe right?
- Habakkuk 1:3Rank 22 from verse 5
3Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
3Why doest thou shew me iniquity, & cause me to behold grieuance? for spoiling and violence are before me: & there are that raise vp strife and contention.
- Isaiah 33:2Rank 23 from verse 5
- Isaiah 42:3–4Rank 24 from verse 5
3A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
4He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
3‖†A bruised reed shall he not breake, and the smoking flaxe shall hee not quench: he shall bring forth iudgment vnto trueth.
4†He shall not faile nor be discouraged, till he haue set iudgement in the earth: and the yles shall waite for his lawe.
- Isaiah 45:21Rank 25 from verse 5
21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.
21Tell ye and bring them neere, yea let them take counsell together, who hath declared this from ancient time? who hath told it from that time? Haue not I the LORD? and there is no God else beside me, a iust God and a Sauiour, there is none beside me.
- Isaiah 50:4Rank 26 from verse 5
4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.
- Jeremiah 21:12Rank 27 from verse 5
12O house of David, thus saith the Lord; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
12*†Oh house of Dauid, thus saith the LORD, Execute iudgement in the morning, and deliuer him that is spoiled, out of the hand of the oppressour, lest my furie goe out like fire, and burne, that none can quench it, because of the euill of your doings.
- Jeremiah 3:3Rank 28 from verse 5
- Job 34:17–19Rank 29 from verse 5
17Shall even he that hateth right govern? and wilt thou condemn him that is most just?
18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
17†Shall euen he that hateth right, gouerne? and wilt thou condemne him that is most iust?
18 Is it fit to say to a King, Thou art wicked? and to Princes, Ye are vngodly?
19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.
- Micah 3:11Rank 32 from verse 5
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- Romans 2:5Rank 33 from verse 5
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
- Zephaniah 2:1Rank 34 from verse 5
- Zechariah 9:9Rank 35 from verse 5
9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
9¶ *‖Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee is iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Zephaniah 3:5
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Not right, fair, lawful, honest, or equitable; unrighteous, wicked, fraudulent, partial, or withholding what is due. Sense 2: A person so acting.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
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sin and temptation
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4Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
4Her *prophets are light and treacherous persons: her priests haue polluted the Sanctuarie, they haue done *violence to the Law.
5The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
5The iust LORD is in the middest thereof: he will not doe iniquitie: †euery morning doeth hee bring his iudgement to light, he faileth not: but the vniust knoweth no shame.
Selected passage6I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.
6I haue cut off the nations: their ‖towres are desolate, I made their streetes waste, that none passeth by: their cities are destroied, so that there is no man, that there is none inhabitant.