KJV dictionary & concordance
This entry lists every exact KJV occurrence. It is concordance-only, so no dictionary meaning is displayed.
Some verses contain the word more than once.
First occurrence: Genesis 2:3
Complete exact-word concordance
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
And hee that doubteth, is damned if hee eate, because hee eateth not of faith: For whatsoeuer is not of faith, is sinne.
1611 marginal noteOr, discerneth, & putteth a difference between meats
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
Neuerthelesse, brethren, I haue written the more boldly vnto you, in some sort, as putting you in mind, because of the grace that is giuen to mee of God,
because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
Euery mans worke shall be made manifest. For the day shall declare it, because it shall bee reuealed by fire, and the fire shall trie euery mans worke of what sort it is.
1611 marginal noteGr. is reuealed.
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
For this cause ought the woman to have power on her head because of the angels.
For this cause ought the woman to haue power on her head, because of the Angels.
1611 marginal noteThat is, a couering, in signe that she is vnder the power of her husband
If the foot shall say, because I am not the hand, I am not of the body; is it therefore not of the body?
If the foot shall say, Because I am not the hand, I am not of the body: is it therefore not of the body?
And if the ear shall say, because I am not the eye, I am not of the body; is it therefore not of the body?
And if the eare shall say, Because I am not the eye, I am not of the body: is it therefore not of the body?
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