KJV dictionary & concordance
Physical bodies, corpses, or organized wholes composed of members.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 47:18
Complete exact-word concordance
They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
They come to fight with the Caldeans, but it is to fill them with the dead bodies of men, whome I haue slaine in mine anger, and in my fury, and for all whose wickednesse I haue hid my face from this citie.
I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.
I will euen giue them into the hande of their enemies, and into the hand of them that seeke their life, and their dead bodies shall bee for meate vnto the foules of the heauen, and to the beasts of the earth.
1611 marginal noteChap.7.33. and 16.4.
Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.
Now the pit wherein Ishmael had cast all the dead bodies of the men (whom he had slaine because of Gedaliah) was it, which Asa the king had made, for feare of Baasha king of Israel, and Ishmael the sonne of Nethaniah filled it with them that were slaine.
1611 marginal noteOr, neere Gedaliah, heb. by the hand or by the side of Gedaliah.
Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
Thus were their faces: and their wings were stretched vpward, two wings of euery one were ioyned one to an other, and two couered their bodies.
1611 marginal noteOr, diuided aboue.
And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
And vnder the firmament were their wings straight, the one toward the other, euery one had two which couered on this side, & euery one had two, which couered on that side their bodies.
And the princes, governors, and captains, and the king’s counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
And the princes, gouernours, and captaines, and the kings counsellers, being gathered together, saw these men, vpon whose bodies the fire had no power, nor was an haire of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God.
And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence.
And the songs of the Temples shalbe howlings in that day, sayth the LORD God: there shall be many dead bodies in euery place, they shall cast them foorth with silence.
1611 marginal noteHeb. shall howle.
1611 marginal noteHeb. be silent.
And the graves were opened; and many bodies of the saints which slept arose,
And the graues were opened, and many bodies of Saints which slept, arose,
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
The Iewes therefore, because it was the preparation, that the bodies should not remaine vpon the Crosse on the Sabbath day (for that Sabbath day was an high day) besought Pilate that their legs might be broken, and that they might be taken away.
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