I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
The 1611 reading
I thanke my God alwayes on your behalfe, for the grace of God which is giuen you by Iesus Christ,
KJV dictionary & concordance
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 1:14
Complete exact-word concordance
I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
I thanke my God alwayes on your behalfe, for the grace of God which is giuen you by Iesus Christ,
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
So that yee come behinde in no gift; wayting for the comming of our Lord Iesus Christ,
1611 marginal noteGr. Reuelation.
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
For it hath bene declared vnto me of you, my brethren, by them which are of the house of Cloe, that there are contentions among you.
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Is Christ diuided? was Paul crucified for you? or were yee baptized in the name of Paul?
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
For Christ sent me not to baptize, but to preach the Gospel: not with wisedome of words, lest the Crosse of Christ should be made of none effect.
1611 marginal noteOr, speech.
1611 marginal note2.Pet. 1.16.
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
For the preaching of the Crosse is to them that perish, foolishnesse: but vnto vs which are saued, it is the power of God.
1611 marginal noteRom. 1.16.
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the vnderstanding of the prudent.
1611 marginal noteEsa. 29.14.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
1611 marginal noteRom. 1.20.
For the Jews require a sign, and the Greeks seek after wisdom:
For the Iewes require a signe, and the Greekes seeke after wisedome.
1611 marginal noteMatt. 12.38.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
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