Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the king of Israel.
The 1611 reading
Nathaneel answered, and saith vnto him, Rabbi, thou art the Sonne of God, thou art the king of Israel.
KJV dictionary & concordance
A sovereign ruler; one exercising royal authority over a kingdom.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 14:1
Complete exact-word concordance
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the king of Israel.
Nathaneel answered, and saith vnto him, Rabbi, thou art the Sonne of God, thou art the king of Israel.
¶ When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
¶ When Iesus therefore perceiued that they would come and take him by force, to make him a King, hee departed againe into a mountaine, himselfe alone.
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the king of Israel that cometh in the name of the Lord.
Tooke branches of Palme trees, and went foorth to meet him, and cried, Hosanna, blessed is the king of Israel that cōmeth in the Name of the Lord.
Fear not, daughter of Sion: behold, thy king cometh, sitting on an ass’s colt.
Feare not, daughter of Sion, behold, thy King commeth, sitting on an asses colt.
1611 marginal noteZach. 9.9.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the king of the Jews?
Then Pilate entred into the Iudgement hall againe, and called Iesus, and saide vnto him, Art thou the King of the Iewes?
1611 marginal noteMat. 27.11.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Pilate therefore saide vnto him, Art thou a King then? Iesus answered, Thou saiest that I am a King. To this end was I borne, and for this cause came I into the world, that I should beare witnesse vnto the trueth: euery one that is of the trueth heareth my voice.
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the king of the Jews?
But yee haue a custome that I should release vnto you one at the Passeouer: will ye therefore that I release vnto you the king of the Iewes?
1611 marginal noteMatth. 27.15.
And said, Hail, king of the Jews! and they smote him with their hands.
And said, Haile king of the Iewes: and they smote him with their hands.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
And from thencefore Pilate sought to release him: but the Iewes cried out, saying, If thou let this man goe, thou art not Cesars friend: whosoeuer maketh himselfe a king, speaketh against Cesar.
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your king!
And it was the preparation of the Passeouer, and about the sixt houre: and he saith vnto the Iewes, Beholde your King.
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