Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
The 1611 reading
Because that Abraham obeyed my voyce, and kept my charge, my Commandements, my Statutes and my Lawes.
KJV dictionary & concordance
Rules or commands established by authority; especially God's commandments or provisions of the law given through Moses.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 26:5
Complete exact-word concordance
Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Because that Abraham obeyed my voyce, and kept my charge, my Commandements, my Statutes and my Lawes.
And the Lord said unto Moses, How long refuse ye to keep my commandments and my laws?
And the LORD said vnto Moses, How long refuse yee to keepe my Commandements, and my Lawes?
When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
When they haue a matter, they come vnto mee, and I iudge betweene one and another, and I doe make them know the statutes of God and his Lawes.
1611 marginal noteHebr. a man and his fellow.
And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.
And thou shalt teach them ordinances and lawes, and shalt shew them the way wherein they must walke, and the worke that they must doe.
These are the statutes and judgments and laws, which the Lord made between him and the children of Israel in mount Sinai by the hand of Moses.
These are the Statutes, and Iudgements, and Lawes which the LORD made betweene him and the children of Israel, in mount Sinai, by the hand of Moses.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
And thou, Ezra, after the wisdome of thy God, that is in thine hand, set magistrates and iudges, which may iudge all the people, that are beyond the riuer, all such as know the lawes of thy God, and teach yee them that knowe them not.
Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
Thou camest downe also vpon mount Sinai, and spakest with them from heauen, and gauest them right iudgements, and true lawes, good statutes and commandements:
1611 marginal noteHeb. lawes of trueth.
1611 marginal noteExod. 20.1 and 19.20.
And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
And madest knowen vnto them thy holy Sabbath, and commandedst them precepts, statutes, and lawes, by the hand of Moses thy seruant:
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
If it please the king, let there go a royall commandement from him, and let it bee written among the lawes of the Persians, and the Medes, that it be not altered, that Uasthi come no more before king Ahasuerus, and let the king giue her royall estate vnto another that is better then she.
1611 marginal noteHeb. if it be good with the king.
1611 marginal noteHeb. from before him.
1611 marginal noteHeb. that it passe not away.
1611 marginal noteHebr. vnto her companion.
¶ And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
¶ And Haman saide vnto king Ahasuerus: There is a certaine people scattered abroad, and dispersed among the people, in all the prouinces of thy kingdome, and their lawes are diuerse from all people, neither keepe they the kings lawes; therefore it is not for the kings profit to suffer them.
1611 marginal noteHeb. meete or, equall.
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