¶ But I say unto you which hear, love your enemies, do good to them which hate you,
The 1611 reading & marginal notes
¶ But I say vnto you which heare, Loue your enemies, doe good to them which hate you,
1611 marginal noteMatth 5.44.
KJV dictionary & concordance
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 27:4
Complete exact-word concordance
¶ But I say unto you which hear, love your enemies, do good to them which hate you,
¶ But I say vnto you which heare, Loue your enemies, doe good to them which hate you,
1611 marginal noteMatth 5.44.
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.
1611 marginal noteMatth. 5.46.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
And when they had nothing to pay, he frankly forgaue them both. Tell me therefore, which of them will loue him most?
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
And he answering, said, Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy strength, and with all thy minde, and thy neighbour as thy selfe.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
1611 marginal noteMat. 23.6
¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
¶ No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.
1611 marginal noteMatth. 6.24.
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Beware of the Scribes, which desire to walke in long robes, and loue greetings in the markets, and the highest seates in the Synagogues, and the chiefe roumes at feasts:
1611 marginal noteMat. 23.5.
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Source order
1 · Direct Scripture definition
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
He that loveth not knoweth not God; for God is love.
For this is the love of God, that we keep his commandments: and his commandments are not grievous.
And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
2 · KJV context and cross-references