KJV dictionary & concordance
Sense 1: The inherent constitution, qualities, character, or kind of a being or thing. Sense 2: The condition belonging by origin or birth. Sense 3: The established or ordinary order or course of things.
Definition sources
Some verses contain the word more than once.
First occurrence: Romans 1:26
Complete exact-word concordance
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
For when the Gentiles which haue not the Law, doe by nature the things contained in the Law: these hauing not the Law, are a Law vnto themselues,
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Doeth not euen nature it selfe teach you, that if a man haue long haire, it is a shame vnto him?
We who are Jews by nature, and not sinners of the Gentiles,
We who are Iewes by nature, and not sinners of the Gentiles,
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Howbeit, then when ye knew not God, yee did seruice vnto them which by nature are no Gods.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
1611 marginal noteGr. the wills.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
For verely he tooke not on him the nature of Angels: but he tooke on him the seed of Abraham.
1611 marginal noteGr. hee taketh not hold of Angels, but of the seede of Abraham he taketh hold.
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
Select a book to filter the concordance. Occurrences and verses are counted separately.
Source order
1 · KJV context and cross-references
Historical English dictionary sources
The essence, essential qualities or attributes of a thing, which constitute it what it is. The established or regular course of things. Birth.
