KJV dictionary & concordance
A preposition expressing relation, origin, possession, material, content, cause, or association.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 1:2
Complete exact-word concordance
But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
But and if ye suffer for righteousnes sake, happy are ye, and be not afraid of their terrour, neither be troubled:
1611 marginal noteEsa. 8.12,13.
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
But sanctifie the Lord God in your hearts, & be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and feare:
1611 marginal noteOr, reuerence.
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
For it is better, if the will of God be so, that yee suffer for well doing, then for euill doing.
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
Which sometime were disobedient, when once the long-suffering of God waited in the dayes of Noah, while the Arke was a preparing: wherein few, that is, eight soules were saued by water.
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
Who is gone into heauen, and is on the right hand of God, Angels, and authorities, and powers being made subiect vnto him.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
That he no longer should liue the rest of his time in the flesh, to the lusts of men, but to the will of God.
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
Wherein they thinke it strange, that you runne not with them to the same excesse of riot, speaking euil of you:
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