possession

¶ And a portion shalbe for the prince on the one side, and on the other side of the oblation of the holy portion, and of the possession of the citie, before the oblation of the holy portion, and before the possession of the citie from the West side Westward, and from the East side Eastward, and the length shalbe ouer against one of the portions from the West border vnto the East border.

In the land shall be his possession in Israel, and my princes shall no more oppresse my people, and the rest of the land shall they giue to the house of Israel according to their tribes.

¶ Thus saith the LORD God, If the prince giue a gift vnto any of his sonnes, the inheritance thereof shall be his sonnes, it shall be their possession by inheritance:

Moreouer, the Prince shall not take of the peoples inheritance by oppression, to thrust them out of their possession: but hee shall giue his sonnes inheritance out of his owne possession, that my people be not scattered euery man from his possession.

All the oblation shall bee fiue and twentie thousand, by fiue and twentie thousand: ye shall offer the holy oblation foure square, with the possession of the citie.

¶ And the residue shall bee for the prince on the one side, and on the other of the holy oblation, and of the possession of the citie ouer against the fiue and twentie thousand, of the oblation toward the East border, and Westward ouer against the fiue and twentie thousand toward the West border, ouer against the portions for the prince, and it shall be the holy oblation, and the Sanctuarie of the house shall be in the middest thereof.

Moreouer, from the possession of the Leuites, and from the possession of the citie, being in the midst of that which is the princes, betweene the border of Iudah, and the border of Beniamin, shall bee for the prince.

¶ But a certaine man named Ananias, with Sapphira his wife, solde a possession,

And he gaue him none inheritance in it, no not so much as to set his foote on: yet he promised that he would giue it to him for a possession, and to his seed after him, when as yet he had no child.

Which also our fathers that came after, brought in with Iesus into the possession of the Gentiles, whom God draue out before the face of our fathers, vnto the dayes of Dauid,