KJV dictionary & concordance
This entry lists every exact KJV occurrence. It is concordance-only, so no dictionary meaning is displayed.
Some verses contain the word more than once.
First occurrence: Genesis 1:7
Complete exact-word concordance
As the Lord commanded Moses, so the children of Israel did, and they divided the land.
As the LORD commaunded Moses, so the children of Israel did, and they diuided the land.
1611 marginal noteNum. 35.2. Chap. 21.2.
As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.
As yet I am as strong this day, as I was in the day that Moses sent mee: as my strength was then, euen so is my strength now, for warre, both to goe out and to come in.
1611 marginal noteEcclus. 46.9.
Now therefore give me this mountain, whereof the Lord spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the Lord will be with me, then I shall be able to drive them out, as the Lord said.
Now therefore giue mee this mountaine, whereof the LORD spake in that day, (for thou heardest in that day how the Anakims were there, and that the cities were great and fenced) if so be the LORD will be with me, then I shall bee able to driue them out, as the LORD said.
And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of En-shemesh, and the goings out thereof were at En-rogel:
And the border went vp toward Debir from the valley of Achor, and so Northward, looking toward Gilgal, that is before the going vp to Adummim, which is on the Southside of the riuer: and the border passed towards the waters of Enshemesh, and the goings out thereof were at En-Rogel.
1611 marginal note1.King. 1.9.
So the children of Joseph, Manasseh and Ephraim, took their inheritance.
So the children of Ioseph, Manasseh, and Ephraim, tooke their inheritance.
These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the Lord, at the door of the tabernacle of the congregation. So they made an end of dividing the country.
These are the inheritances which Eleazar the Priest, and Ioshua the sonne of Nun, and the heads of the fathers of the tribes of the children of Israel, diuided for an inheritance by lot, in Shiloh before the LORD, at the doore of the Tabernacle of the Congregation: so they made an end of diuiding the countrey.
1611 marginal noteNum. 34.17.
So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.
So all the cities for the children of Merari by their families, which were remayning of the families of the Leuites, were by their lot, twelue cities.
So Joshua blessed them, and sent them away: and they went unto their tents.
So Ioshua blessed them, and sent them away: and they went vnto their tents.
For the Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord: so shall your children make our children cease from fearing the Lord.
For the LORD hath made Iordan a border betweene vs and you, yee children of Reuben, and children of Gad, yee haue no part in the LORD: so shal your children make our children cease from fearing the LORD:
Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
Therefore said we, that it shalbe, when they should so say to vs, or to our generations in time to come, that wee may say againe, Beholde the paterne of the altar of the LORD, which our fathers made, not for burnt offrings, nor for sacrifices, but it is a witnes betweene vs and you.
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