KJV dictionary & concordance
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 2:16
Complete exact-word concordance
KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
¶ Kepe thy foote when thou goest to the house of God, and be more ready to heare, then to giue the sacrifice of fooles: for they consider not that they doe euill.
1611 marginal note1.Sam.15 22. psal.50.8. prou.15.8. & 21.27.
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Be not rash with thy mouth, and let not thine heart be hasty to vtter any thing before God: for God is in heauen, and thou vpon earth: therefore let thy words be few.
1611 marginal noteOr, word.
1611 marginal noteMat.6.7. prou.10.19.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
When thou vowest a vow vnto God, deferre not to pay it: for he hath no pleasure in fooles; pay that which thou hast vowed.
1611 marginal noteDeut.23.21.
1611 marginal notePsal.66.13,14.
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?
For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
For in the multitude of dreames and many words, there are also diuers vanities: but feare thou God.
¶ If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
¶ If thou seest the oppression of the poore, and violent peruerting of iudgement, and iustice in a prouince, maruell not at the matter: for he that is higher then the highest, regardeth, and there be higher then they.
1611 marginal noteHeb. at the will or purpose.
Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
Say not thou, What is the cause that the former dayes were better then these? For thou doest not enquire wisely concerning this.
1611 marginal noteHeb. out of wisedome.
Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
Be not righteous ouer much, neither make thy selfe ouer wise: why shouldest thou destroy thy selfe?
1611 marginal noteHeb. be desolate?
Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
Be not ouermuch wicked, neither be thou foolish: why shouldest thou die before thy time?
1611 marginal noteHeb. not in thy time?
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Source order
Historical English dictionary sources
pronoun in the obj. thee. The second personal pronoun, in the singular number; the pronoun which is used in addressing persons in the solemn style. Art thou he that should come? Matthew 11:3. I will fear no evil, for thou art with me. Psalms 23:4. THOU is used only in the solemn style, unless in very familiar language, and by the Quakers. THOU, verb transitive To treat with familiarity. If thou thouest him some thrice, it shall not be amiss. THOU, verb intransitive To use thou and thee in discourse.
