KJV dictionary & concordance
Sense 1: To know. Sense 2: In the expression to wit, that is to say or namely.
Definition sources
First occurrence: Genesis 24:21
Complete exact-word concordance
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the Lord is not with Israel, to wit, with all the children of Ephraim.
But there came a man of God to him, saying, O king, let not the armie of Israel goe with thee: for the LORD is not with Israel, to wit, with all the children of Ephraim.
Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.
Then Amaziah separated them, to wit, the armie that was come to him out of Ephraim, to goe home againe. Wherfore their anger was greatly kindled against Iudah, and they returned home in great anger.
1611 marginal noteHeb. to their place.
1611 marginal noteHeb. in heat of anger.
He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the Lord.
He appointed also the kings portion of his substance, for the burnt offrings, to wit, for the morning and euening burnt offrings; and the burnt offrings for the Sabbaths, and for the Newmoones, and for the set feasts, as it is written in the Law of the LORD.
1611 marginal noteNum. 28.
¶ Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon’s servants.
¶ Now these are the chiefe of the prouince that dwelt in Ierusalem: but in the cities of Iudah dwelt euerie one in his possession in their cities, to wit, Israel, the priests, and the Leuites, and the Nethinims, and the children of Solomons seruants.
¶ Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)
¶ Now when euery maids turne was come, to goe in to King Ahasnerus, after that shee had bene twelue moneths, according to the maner of the women (for so were the dayes of their purifications accomplished, to wit, sixe moneths with oile of myrrhe, and sixe moneths with sweet odours, and with other things for the purifying of the women.)
To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
To wit Ierusalem, and the cities of Iudah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse (as it is this day:)
That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
That euery man should let his man seruant, and euery man his maide seruant, being an Hebrewe, or an Hebrewesse, goe free, that none should serue himselfe of them, to wit, of a Iew his brother.
To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord God.
To wit, the Prophets of Israel which prophecie concerning Ierusalem, and which see visions of peace for her, and there is no peace, sayth the LORD God.
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
And not only they, but our selues also which haue the first fruites of the spirit, euen we our selues groane within our selues, waiting for the adoption, to wit, the redemption of our body.
1611 marginal noteLuke 21.28.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath committed vnto vs the word of reconciliation.
1611 marginal noteGr. put in vs.
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