Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel:
The 1611 reading
Heare ye the word of the LORD, O house of Iacob, and all the families of the house of Israel.
KJV dictionary & concordance
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 3:1
Complete exact-word concordance
Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel:
Heare ye the word of the LORD, O house of Iacob, and all the families of the house of Israel.
And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
And I brought you into a plentifull countrey, to eate the fruit thereof, and the goodnesse thereof; but when ye entred yee defiled my land, and made mine heritage an abomination.
1611 marginal notePsal.78.58. and 106.38.
Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.
Be astonished, O yee heauens, at this, and be horribly afraid, be yee very desolate, saith the LORD.
Wherefore will ye plead with me? ye all have transgressed against me, saith the Lord.
Wherefore will yee plead with me? yee all haue transgressed against me, saith the LORD.
¶ O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
¶ O generation, see yee the word of the LORD: haue I beene a wildernesse vnto Israel? a land of darkenesse? wherefore say my people; We are LORDs, we will come no more vnto thee?
1611 marginal noteHeb. we haue dominion.
1611 marginal noteChap.2.5
Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord.
Only acknowledge thine iniquity that thou hast transgressed against the LORD thy God, and hast scattered thy wayes to the strangers vnder euery greene tree, and ye haue not obeyed my voice, saith the LORD.
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the Lord, they shall say no more, The ark of the covenant of the Lord: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
And it shall come to passe when yee bee multiplied and increased in the land; in those dayes, saith the LORD, they shal say no more; The Arke of the Couenant of the LORD: neither shal it come to minde, neither shall they remember it, neither shall they visit it, neither shall that be done any more.
1611 marginal noteHeb. come vp on the heart.
1611 marginal noteOr, it be magnified.
¶ Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the Lord.
¶ Surely as a wife treacherously departeth from her husband: so haue you dealt treacherously with mee, O house of Israel, saith the LORD.
1611 marginal noteHeb. friend
Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.
Returne ye backsliding children, and I wil heale your backslidings: Beholde, wee come vnto thee, for thou art the LORD our God.
1611 marginal noteOse. 14.2.
Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
Circumcise your selues to the LORD, and take away the foreskinnes of your heart, ye men of Iudah, and inhabitants of Ierusalem, lest my furie come forth like fire, and burne that none can quench it, because of the euill of your doings.
Use the concordance pages above to reach every reference.
Select a book to filter the concordance. Occurrences and verses are counted separately.
Source order