1 Corinthians 1:17–26
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
For Christ sent me not to baptize, but to preach the Gospel: *not with ‖wisedome of words, lest the Crosse of Christ should be made of none effect.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, speech.
- *Cross-reference2.Pet. 1.16.
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
For the preaching of the Crosse is to them that perish, foolishnesse: but vnto vs which are saued, it is the *power of God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceRom. 1.16.
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the *vnderstanding of the prudent.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEsa. 29.14.
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEsa. 33.18.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceRom. 1.20.
For the Jews require a sign, and the Greeks seek after wisdom:
For the *Iewes require a signe, and the Greekes seeke after wisedome.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatt. 12.38.
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
Narration uses the Pure Cambridge Edition.
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From verse 17
- 1 Corinthians 2:1Rank 1 from verse 17
- 1 Corinthians 2:13Rank 2 from verse 17
13Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
13*Which things also we speake, not in the words which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spiritual things with spirituall.
- 2 Peter 1:16Rank 3 from verse 17
16For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
16For wee haue not followed cunningly deuised fables, when wee made knowen vnto you the power and comming of our Lord Iesus Christ, but were eye witnesses of his Maiestie.
- 1 Corinthians 2:4–5Rank 4 from verse 17
4And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5That your faith should not stand in the wisdom of men, but in the power of God.
4And my speech, and my preaching * was not with ‖entising words of mans wisedome, but in demonstration of the Spirit, and of power:
5That your faith should not †stand in the wisdome of men, but in the power of God.
- 2 Corinthians 10:10Rank 5 from verse 17
- 2 Corinthians 4:2Rank 6 from verse 17
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
- 2 Corinthians 10:3–4Rank 8 from verse 17
3For though we walk in the flesh, we do not war after the flesh:
4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
3For though we walke in the flesh, we doe not warre after the flesh:
4(For the weapons of our warfare are not carnal, but mighty ‖through God to the pulling downe of strong holds.)
- 2 Corinthians 11:6Rank 9 from verse 17
- Acts 26:17–18Rank 10 from verse 17
17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
17Deliuering thee from the people, and from the Gentiles, vnto whom now I send thee,
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
- Acts 10:48Rank 11 from verse 17
From verse 18
- 1 Corinthians 2:14Rank 1 from verse 18
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
- Romans 1:16Rank 2 from verse 18
16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
16For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.
- 2 Thessalonians 2:10Rank 3 from verse 18
- 1 Corinthians 1:23–25Rank 4 from verse 18
23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
23But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
24But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
25Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men.
- 2 Corinthians 4:3Rank 5 from verse 18
- 1 Corinthians 1:21Rank 6 from verse 18
- 2 Corinthians 2:15–16Rank 7 from verse 18
15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
16To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
15For wee are vnto God, a sweet sauour of Christ, in them that are saued, and in them that perish.
16To the one wee are the sauour of death vnto death; and to the other, the sauour of life vnto life: and who is sufficient for these things?
- 1 Corinthians 3:19Rank 8 from verse 18
- 1 Thessalonians 1:5Rank 9 from verse 18
5For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
5For our Gospel came not vnto you in word onely: but also in power, and in the holy Ghost, and in much assurance, as yee know what maner of men we were among you for your sake.
- 1 Corinthians 2:2Rank 10 from verse 18
- Acts 13:41Rank 11 from verse 18
41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
41Behold, yee despisers, and wonder, and perish: for I worke a worke in your dayes, a worke which you shall in no wise beleeue, though a man declare it vnto you.
- 2 Corinthians 10:4Rank 12 from verse 18
- Hebrews 4:12Rank 13 from verse 18
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
- Acts 17:32Rank 14 from verse 18
- Galatians 6:12–14Rank 15 from verse 18
12As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
12As many as desire to make a faire shew in the flesh, they constraine you to be Circumcised: onely least they should suffer persecution for the Crosse of Christ.
13For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.
14But God forbid that I should glory, saue in the Crosse of our Lord Iesus Christ, ‖by whom the world is crucified vnto me, & I vnto the world.
- Psalms 110:2–3Rank 16 from verse 18
2The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
3Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
2The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
3‖Thy people shalbe willing in the day of thy power, in the beauties of holinesse from the wombe of the morning: thou hast the dew of thy youth.
- 1 Corinthians 15:2Rank 17 from verse 18
- Acts 17:18Rank 19 from verse 18
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
From verse 19
- Isaiah 29:14Rank 1 from verse 19
14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
14†*Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid.
- Jeremiah 8:9Rank 2 from verse 19
- 1 Corinthians 3:19Rank 3 from verse 19
- Job 5:12–13Rank 4 from verse 19
12He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
12*Hee disappointeth the deuices of the craftie, so that their hands ‖cannot performe their enterprise.
13*He taketh the wise in their owne craftinesse: and the counsell of the froward is caried headlong.
- Isaiah 19:11Rank 5 from verse 19
11¶ Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
11¶ Surely the princes of Zoan are fooles, the counsell of the wise counsellers of Pharaoh is become brutish: How say ye vnto Pharaoh, I am the sonne of the wise, the sonne of ancient kings?
- Isaiah 19:3Rank 6 from verse 19
3And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
3††And the spirit of Egypt shall faile in the midst thereof, and I will destroy the counsell thereof: and they shall seeke to the idoles, and to the charmers, and to them that haue familiar spirits, and to the wizards.
From verse 20
- Romans 1:22Rank 1 from verse 20
- 1 Corinthians 1:19Rank 3 from verse 20
- 1 Corinthians 3:19Rank 4 from verse 20
- Isaiah 44:25Rank 5 from verse 20
- 1 Corinthians 2:6Rank 7 from verse 20
- 2 Samuel 15:31Rank 8 from verse 20
31¶ And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness.
31¶ And one tolde Dauid, saying, Ahithophel is among the conspirators with Absalom. And Dauid sayde, O LORD, I pray thee turne the counsell of Ahithophel into foolishnesse.
- 2 Samuel 16:23Rank 9 from verse 20
23And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
23And the counsell of Ahithophel which he counselled in those dayes, was as if a man had enquired at the †Oracle of God: so was all the counsell of Ahithophel, both with Dauid and with Absalom.
- 2 Samuel 17:14Rank 10 from verse 20
14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
14And Absalom and all the men of Israel said, The counsell of Hushai the Archite, is better then the counsell of Ahithophel: For the LORD had †appointed to defeate the good counsell of Ahithophel, to the intent that the LORD might bring euill vpon Absalom.
- 2 Samuel 17:23Rank 11 from verse 20
23¶ And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
23¶ And when Ahithophel sawe that his counsell was not †followed, he sadled his asse, and arose, and gate him home to his house, to his citie, and †put his houshold in order, and hanged himselfe, and died, and was buried in the sepulchre of his father.
- Isaiah 33:18Rank 12 from verse 20
- Isaiah 53:1Rank 13 from verse 20
- Isaiah 19:11–12Rank 15 from verse 20
11¶ Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
12Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.
11¶ Surely the princes of Zoan are fooles, the counsell of the wise counsellers of Pharaoh is become brutish: How say ye vnto Pharaoh, I am the sonne of the wise, the sonne of ancient kings?
12Where are they? Where are thy wise men? and let them tell thee now, and let them know, what the LORD of hosts hath purposed vpon Egypt.
From verse 21
- Luke 10:21Rank 1 from verse 21
21¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
21¶ In that houre Iesus reioyced in spirit, and said, I thanke thee, O father, Lord of heauen and earth, that thou hast hid these things from the wise and prudent, and hast reuealed them vnto babes: euen so father, for so it seemed good in thy sight.
- Matthew 11:25Rank 2 from verse 21
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- Romans 1:20–22Rank 3 from verse 21
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
- 1 Corinthians 1:24Rank 4 from verse 21
- Ephesians 3:10Rank 5 from verse 21
- Daniel 2:20Rank 6 from verse 21
- Romans 1:28Rank 7 from verse 21
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- Romans 11:33Rank 8 from verse 21
From verse 22
- Matthew 16:1–4Rank 1 from verse 22
1THE Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
1¶ The *Pharises also, with the Sadduces, came, and tempting, desired him that hee would shew them a signe from heauen.
2He answered, and said vnto them, When it is euening, yee say, It will bee faire weather: for the skie is red.
3And in the morning, It will be foule weather to day: for the skie is red and lowring. O ye hypocrites, yee can discerne the face of the skie, but can ye not discerne the signes of the times?
4A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed.
- Acts 17:18–21Rank 2 from verse 22
18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
19And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
18Then certaine Philosophers of the Epicureans, and of the Stoikes, encountred him: and some said, What will this ‖babbler say? Othersome, He seemeth to be a setter foorth of strange gods: because hee preached vnto them Iesus, and the resurrection.
19And they tooke him, and brought him vnto ‖Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
20For thou bringest certaine strange things to our eares: we would know therefore what these things meane.
21(For all the Athenians and strangers which were there, spent their time in nothing else, but either to tell or to heare some new thing.)
- Luke 11:16Rank 4 from verse 22
- Matthew 12:38–39Rank 6 from verse 22
38¶ Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
38¶ *Then certaine of the Scribes, and of the Pharisees, answered, saying, Master, we would see a signe from thee.
39But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall no signe be giuen to it, but the signe of the Prophet Ionas.
- Luke 11:20Rank 7 from verse 22
From verse 23
- 1 Corinthians 2:14Rank 1 from verse 23
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
- 1 Corinthians 2:2Rank 2 from verse 23
- 1 Peter 2:8Rank 3 from verse 23
- Galatians 5:11Rank 4 from verse 23
- Isaiah 8:14–15Rank 5 from verse 23
14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
14*And he shalbe for a sanctuary; but for a stone of stumbling and for a rocke of offence to both the houses of Israel, for a ginne, and for a snare to the inhabitants of Ierusalem.
15*And many among them shall stumble and fall, and be broken, and be snared, and be taken.
- 1 Corinthians 1:18Rank 6 from verse 23
34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
34And Simeon blessed them, and said vnto Marie his mother, Behold, this child is set for the *fall and rising againe of many in Israel: and for a signe which shall be spoken against,
- Matthew 11:6Rank 8 from verse 23
- 2 Corinthians 4:5Rank 9 from verse 23
- Galatians 6:14Rank 10 from verse 23
- John 6:53–66Rank 11 from verse 23
53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55For my flesh is meat indeed, and my blood is drink indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
59These things said he in the synagogue, as he taught in Capernaum.
60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
61When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
62What and if ye shall see the Son of man ascend up where he was before?
63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66¶ From that time many of his disciples went back, and walked no more with him.
53Then Iesus sayd vnto them, Uerely, verely I say vnto you, Except yee eate the flesh of the sonne of man, and drinke his blood, yee haue no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day.
55For my flesh is meate indeed, and my blood is drinke indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the liuing Father hath sent me, and I liue by the Father: so, he that eateth me, euen he shall liue by me.
58This is that bread which came downe from heauen: not as your fathers did eate Manna, and are dead: he that eateth of this bread, shall liue for euer.
59These things said hee in the Synagogue, as he taught in Capernaum.
60Many therefore of his disciples, when they had heard this, said, This is an hard saying, who can heare it?
61When Iesus knew in himselfe, that his disciples murmured at it, hee said vnto them, Doeth this offend you?
62* What and if yee shall see the sonne of man ascend vp where hee was before?
63It is the Spirit that quickeneth, the flesh profiteth nothing: the wordes that I speake vnto you, they are Spirit, and they are life.
64But there are some of you that beleeue not. For Iesus knew from the beginning, who they were that beleeued not, and who should betray him.
65And he said, Therefore said I vnto you, that no man can come vnto me, except it were giuen vnto him of my Father.
66¶ From that time many of his disciples went backe, and walked no more with him.
- Matthew 13:57Rank 12 from verse 23
- Romans 9:32–33Rank 13 from verse 23
32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
32Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,
33As it is written, *Beholde, I lay in Sion a stumbling stone, and rocke of offence: and whosoeuer beleeueth on him, shall not be ‖ashamed.
- 1 Corinthians 1:28Rank 14 from verse 23
- Acts 10:39–43Rank 15 from verse 23
39And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
40Him God raised up the third day, and shewed him openly;
41Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
42And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
43To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
39And we are witnesses of all things which hee did both in the land of the Iewes, and in Hierusalem, whom they slew and hanged on a tree,
40Him God raised vp the third day, and shewed him openly,
41Not to all the people, but vnto witnesses, chosen before of God, euen to vs who did eate and drinke with him after he rose from the dead.
42And he commanded vs to preach vnto the people, and to testifie that it is he which was ordeined of God to be the Iudge of quicke and dead.
43*To him giue all the Prophets witnesse, that through his Name whosoeuer beleeueth in him, shall receiue remission of sinnes.
- Ephesians 3:8Rank 16 from verse 23
- Galatians 3:1Rank 17 from verse 23
1O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
1¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?
- Luke 24:46–47Rank 18 from verse 23
46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
46And said vnto them, Thus it is written, & thus it behoued Christ to suffer, & to rise from the dead the third day:
47And that repentance and remission of sinnes should be preached in his Name, among all nations, beginning at Hierusalem.
- Acts 7:32–35Rank 19 from verse 23
32Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
33Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
34I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
35This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
32 Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Iacob. Then Moses trembled, and durst not behold.
33Then said the Lord to him, Put off thy shooes from thy feet: for the place where thou standest, is holy ground.
34I haue seene, I haue seene the affliction of my people which is in Egypt, and I haue heard their groning, & am come downe to deliuer them: And now come, I will send thee into Egypt.
35This Moses whom they refused, saying, Who made thee a ruler and a Iudge? the same did God send to bee a ruler and a deliuerer, by the handes of the Angel which appeared to him in the bush.
From verse 24
- 1 Corinthians 1:30Rank 1 from verse 24
- Colossians 2:3Rank 2 from verse 24
- 1 Corinthians 1:18Rank 3 from verse 24
- 1 Corinthians 1:9Rank 4 from verse 24
- Romans 1:16Rank 5 from verse 24
16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
16For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.
- Romans 8:28–30Rank 6 from verse 24
28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
28And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.
30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
- Romans 1:4Rank 7 from verse 24
- Proverbs 8:22–30Rank 9 from verse 24
22The Lord possessed me in the beginning of his way, before his works of old.
23I was set up from everlasting, from the beginning, or ever the earth was.
24When there were no depths, I was brought forth; when there were no fountains abounding with water.
25Before the mountains were settled, before the hills was I brought forth:
26While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
28When he established the clouds above: when he strengthened the fountains of the deep:
29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
30Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
22The LORD possessed me in the beginning of his way, before his works of old.
23I was set vp from euerlasting, from the beginning, or euer the earth was.
24When there were no depthes, I was brought forth: when there were no fountaines abounding with water.
25Before the mountaines were setled: before the hilles, was I brought foorth:
26‖‖While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27‖When hee prepared the heauens, I was there: when he set a compasse vpon the face of the depth.
28When he established the cloudes aboue: when he strengthned the fountaines of the deepe.
29*When he gaue to the sea his decree, that the waters should not passe his commandement: when he appointed the foundations of the earth:
30Then I was by him, as one brought vp with him: and I was daily his delight, reioycing alwayes before him:
- Romans 9:24Rank 10 from verse 24
- 1 Corinthians 1:2Rank 11 from verse 24
2Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
2Unto the Church of God which is at Corinth, to them that *are sanctified in Christ Iesus, called to be Saints, *with all that in euery place call vpon the Name of Iesus Christ our Lord, both theirs and ours.
- Luke 11:49Rank 12 from verse 24
- Proverbs 8:1Rank 13 from verse 24
From verse 25
- Romans 11:33–36Rank 1 from verse 25
33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34For who hath known the mind of the Lord? or who hath been his counseller?
35Or who hath first given to him, and it shall be recompensed unto him again?
36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
33O the depth of the riches both of the wisedome and knowledge of God! how vnsearchable are his iudgements, and his wayes past finding out!
34*For who hath knowen the mind of the Lord, or who hath bene his counseller?
35Or who hath first giuen to him, and it shall bee recompensed vnto him againe?
36For of him, and through him, and to him are all things: to whom be glory for euer. Amen.
- 1 Corinthians 1:18Rank 2 from verse 25
- Zechariah 4:6–7Rank 3 from verse 25
6Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.
7Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
6Then hee answered and spake vnto mee, saying; This is the word of the LORD vnto Zerubbabel, saying; Not by ‖might, nor by power, but by my spirit, saith the LORD of hostes.
7Who art thou, O great mountaine? before Zerubbabel thou shalt become a plaine, and he shall bring forth the head stone thereof with shoutings, crying; Grace, grace vnto it.
- 2 Corinthians 13:4Rank 4 from verse 25
4For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
4For though hee was crucified through weaknesse, yet he liueth by the power of God: for wee also are weake ‖in him, but wee shall liue with him by the power of God toward you.
- 1 Corinthians 1:27–29Rank 5 from verse 25
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29That no flesh should glory in his presence.
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
28And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,
29That no flesh should glory in his presence.
- Judges 7:2–8Rank 6 from verse 25
2And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
3Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.
4And the Lord said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.
5So he brought down the people unto the water: and the Lord said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.
6And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.
7And the Lord said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.
8So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.
2And the LORD said vnto Gideon, The people that are with thee, are too many for me to giue the Midianites into their handes, lest Israel vaunt themselues against mee, saying, Mine owne hand hath saued me.
3Now therefore go to, proclaime in the eares of the people, saying, *Whosoeuer is fearefull and afraid, let him returne and depart earely from mount Gilead: and there returned of the people twentie and two thousand, & there remained ten thousand.
4And the LORD said vnto Gideon, The people are yet too many: bring them downe vnto the water, and I wil trie them for thee there: and it shall bee that of whome I say vnto thee, This shall goe with thee, the same shall goe with thee: and of whomsoeuer I say vnto thee, This shal not goe with thee, the same shall not goe.
5So he brought downe the people vnto the water: and the LORD sayd vnto Gideon, Euery one that lappeth of the water with his tongue as a dog lappeth, him shalt thou set by himselfe, likewise euery one that boweth downe vpon his knees to drinke.
6And the number of them that lapped putting their hand to their mouth, were three hundred men: but all the rest of the people bowed downe vpon their knees to drinke water.
7And the LORD said vnto Gideon, By the three hundred men that lapped, will I saue you, and deliuer the Midianites into thine hand: and let all the other people goe euery man vnto his place.
8So the people tooke victuals in their hand, and their trumpets: and he sent all the rest of Israel, euery man vnto his tent, and reteined those three hundred men: and the hoste of Midian was beneath him in the valley.
- Zechariah 12:7–8Rank 7 from verse 25
7The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
8In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.
7The LORD also shall saue the tents of Iudah first, that the glory of the house of Dauid, and the glory of the inhabitants of Ierusalem do not magnifie themselues against Iudah.
8‖In that day shall the LORD defend the inhabitants of Ierusalem, and he that is feeble among them at that day shall be as Dauid; and the house of Dauid shall be as God, as the Angel of the LORD before them.
- 1 Kings 20:14–22Rank 8 from verse 25
14And Ahab said, By whom? And he said, Thus saith the Lord, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.
15Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.
16And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
17And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying, There are men come out of Samaria.
18And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
19So these young men of the princes of the provinces came out of the city, and the army which followed them.
20And they slew every one his man: and the Syrians fled; and Israel pursued them: and Ben-hadad the king of Syria escaped on an horse with the horsemen.
21And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.
22¶ And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.
14And Ahab saide, By whom? and he saide, Thus saith the LORD, Euen by the ‖young men of the Princes of the prouinces: Then he said, Who shall †order the battell? And hee answered, Thou.
15Then he numbred the young men of the Princes of the prouinces, and they were two hundred and thirty two: and after them hee numbred all the people, euen all the children of Israel, being seuen thousand.
16And they went out at noone: But Benhadad was drinking himselfe drunke in the pauilions, hee and the kings, the thirty and two kings that helped him.
17And the young men of the Princes of the Prouinces went out first, and Benhadad sent out, and they told him, saying, There are men come out of Samaria.
18And he said, Whether they be come out for peace, take them aliue: or whether they be come out for warre, take them aliue.
19So these yong men of the princes of the prouinces, came out of the citie, and the armie which followed them:
20And they slew euery one his man: and the Syrians fled, and Israel pursued them: and Benhadad the king of Syria escaped on an horse, with the horsemen.
21And the king of Israel went out, and smote the horses and charets, and slewe the Syrians with a great slaughter.
22¶ And the Prophet came to the king of Israel, and said vnto him, Goe, strengthen thy selfe, and marke and see what thou doest: for at the returne of the yeere, the king of Syria will come vp against thee.
- Exodus 14:2–4Rank 9 from verse 25
2Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.
3For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
4And I will harden Pharaoh’s heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the Lord. And they did so.
2Speake vnto the children of Israel, that they turne and encampe before *Pi-hahiroth, betweene Migdol and the sea, ouer against Baal-Zephon: before it shall ye encampe by the sea.
3For Pharaoh will say of the children of Israel, They are intangled in the land, the wildernesse hath shut them in.
4And I will harden Pharaohs heart, that he shall follow after them, and I will be honoured vpon Pharaoh, and vpon all his hoste, That the Egyptians may know that I am the LORD. And they did so.
- Joshua 6:2–5Rank 10 from verse 25
2And the Lord said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.
3And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
4And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
5And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
2And the LORD said vnto Ioshua, See, I haue giuen into thine hand Iericho, and the King thereof, and the mighty men of valour.
3And ye shall compasse the city, all yee men of warre, and goe round about the city once: thus shalt thou doe sixe dayes.
4And seuen Priests shall beare before the Arke seuen trumpets of rams hornes: and the seuenth day yee shall compasse the city seuen times, and the Priests shall blow with the trumpets.
5And it shall come to passe that when they make a long blast with the rammes-horne, and when ye heare the sound of the trumpet, all the people shall shout with a great shout: and the wall of the citie shall fall downe †flat, and the people shall ascend vp euery man straight before him.
- Judges 15:15–16Rank 11 from verse 25
15And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.
16And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.
15And he found a †new iawbone of an asse, and put foorth his hand, and tooke it, and slewe a thousand men therewith.
16And Samson said, With the iawbone of an asse, †heapes vpon heapes, with the iaw of an asse haue I slaine a thousand men.
- 1 Samuel 17:40–51Rank 12 from verse 25
40And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.
41And the Philistine came on and drew near unto David; and the man that bare the shield went before him.
42And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.
43And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
44And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
45Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
46This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
47And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord’s, and he will give you into our hands.
48And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.
49And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.
50So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
51Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
40And hee tooke his staffe in his hand, and chose him fiue smoothe stones out of the ‖brooke, and put them in a shepheards †bag which he had, euen in a scrip, and his sling was in his hande, and he drew neere to the Philistine.
41And the Philistine came on and drew neere vnto Dauid, and the man that bare the shield, went before him.
42And when the Philistine looked about, and saw Dauid, hee disdained him: for he was but a youth, and ruddy, and of a faire countenance.
43And the Philistine said vnto Dauid, Am I a dog, that thou commest to me with staues? and the Philistine cursed Dauid by his gods.
44And the Philistine said to Dauid, Come to me, and I will giue thy flesh vnto the foules of the aire, and to the beasts of the field.
45Then said Dauid to the Philistine, Thou commest to mee with a sword, and with a speare, and with a shield: but I come to thee in the Name of the LORD of hostes, the God of the armies of Israel, whom thou hast defied.
46This day wil the LORD †deliuer thee into mine hand, and I will smite thee, and take thine head from thee, and I wil giue the carkeises of the host of the Philistines this day vnto the foules of the aire, and to the wild beasts of the earth, that all the earth may know that there is a God in Israel.
47And all this assembly shal know that the LORD saueth not with sword & speare (for the battell is the LORDs) and he will giue you into our hands.
48And it came to passe when the Philistine arose, and came, and drewe nigh to meet Dauid, that Dauid hasted, and ran toward the armie to meete the Philistine.
49And Dauid put his hande in his bag, and tooke thence a stone, and slang it, & smote the Philistine in his forehead, that the stone sunke into his forehead, and he fell vpon his face to the earth.
50So *Dauid preuailed ouer the Philistine with a sling and with a stone, and smote the Philistine, and slew him, but there was no sword in the hande of Dauid.
51Therefore Dauid ran and stood vpon the Philistine, and tooke his sword, and drewe it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines sawe their champion was dead, they fled.
- Exodus 13:17Rank 13 from verse 25
17¶ And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
17¶ And it came to passe when Pharaoh had let the people goe, that God led them not through the way of the land of the Philistines, although that was neere: For God saide, Lest peraduenture the people repent when they see warre, and they returne to Egypt:
From verse 26
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
- 1 Corinthians 3:18–20Rank 2 from verse 26
18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20And again, The Lord knoweth the thoughts of the wise, that they are vain.
18Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.
19For the wisedome of this world is foolishnesse with God: for it is written, *Hee taketh the wise in their owne craftinesse.
20And againe, *The Lord knoweth the thoughts of the wise, that they are vaine.
- James 1:9–11Rank 3 from verse 26
9Let the brother of low degree rejoice in that he is exalted:
10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
9Let the brother of low degree, ‖reioyce in that he is exalted:
10But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.
11For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.
- 1 Corinthians 2:8Rank 4 from verse 26
- Matthew 11:25–26Rank 5 from verse 26
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26Even so, Father: for so it seemed good in thy sight.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
26Euen so, Father, for so it seemed good in thy sight.
- 1 Corinthians 1:20Rank 6 from verse 26
- Luke 10:21Rank 7 from verse 26
21¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
21¶ In that houre Iesus reioyced in spirit, and said, I thanke thee, O father, Lord of heauen and earth, that thou hast hid these things from the wise and prudent, and hast reuealed them vnto babes: euen so father, for so it seemed good in thy sight.
- Luke 18:24–25Rank 8 from verse 26
24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
25For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
24And when Iesus saw that hee was very sorrowfull, he said, How hardly shal they that haue riches, enter into the kingdome of God?
25For it is easier for a camel to goe thorow a needles eye, then for a rich man to enter into the kingdom of God.
- 1 Corinthians 2:13Rank 9 from verse 26
13Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
13*Which things also we speake, not in the words which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spiritual things with spirituall.
- Zephaniah 3:12Rank 11 from verse 26
- 1 Corinthians 2:3–6Rank 12 from verse 26
3And I was with you in weakness, and in fear, and in much trembling.
4And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5That your faith should not stand in the wisdom of men, but in the power of God.
6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
3And I was with you in weakenesse, and in feare, and in much trembling.
4And my speech, and my preaching * was not with ‖entising words of mans wisedome, but in demonstration of the Spirit, and of power:
5That your faith should not †stand in the wisdome of men, but in the power of God.
6Howbeit wee speake wisedome among them that are perfect: yet not the wisedome of this worlde, nor of the Princes of this worlde, that come to nought:
- James 3:13–17Rank 13 from verse 26
13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
13Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.
14But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- 2 John 1:1Rank 14 from verse 26
- Acts 13:12Rank 15 from verse 26
- Acts 17:34Rank 17 from verse 26
- John 19:38–39Rank 18 from verse 26
38¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
38¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
39And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight.
- John 4:46–53Rank 19 from verse 26
46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
47When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
49The nobleman saith unto him, Sir, come down ere my child die.
50Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
51And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
52Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
53So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
46So Iesus came againe into Cana of Galilee, *where hee made the water wine. And there was a certaine ‖noble man, whose sonne was sicke at Capernaum.
47When he heard that Iesus was come out of Iudea into Galilee, hee went vnto him, and besought him that he would come downe, and heale his sonne: for he was at the point of death.
48Then said Iesus vnto him, Except ye see signes and wonders, yee will not beleeue.
49The noble man saith vnto him, Syr, come downe ere my child die.
50Iesus saith vnto him, Go thy way, thy sonne liueth. And the man beleeued the word that Iesus had spoken vnto him, and he went his way.
51And as he was now going down, his seruants met him, and told him, saying, Thy sonne liueth.
52Then inquired hee of them the houre when he began to amend: and they said vnto him, Yesterday at the seuenth houre the feuer left him.
53So the father knewe that it was at the same houre, in the which Iesus said vnto him, Thy sonne liueth, and himselfe beleeued, and his whole house.
- John 7:47–49Rank 20 from verse 26
47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
47Then answered them the Pharisees, Are ye also deceiued?
48Haue any of the rulers, or of the Pharises beleeued on him?
49But this people who knoweth not the Law, are cursed.
- Philippians 4:22Rank 21 from verse 26
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Corinthians 1:17
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To immerse in water. Sense 2: To immerse figuratively in or with the Holy Ghost or fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To proclaim, announce, publish, declare, or teach a message openly.
Meaning drawn from: KJV context and cross-references
Good news or glad tidings; especially the proclaimed word of God concerning Jesus Christ, the kingdom of God, and salvation, including that Christ died for our sins, was buried, and rose again the third day according to the scriptures.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An instrument of execution formed of two pieces of timber crossing each other, used for crucifixion. Sense 2: By reference to Christ, his crucifixion and death upon it. Sense 3: A burden of suffering or self-denial borne in following Christ.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A result, force, or accomplished outcome. Sense 2: To bring something to pass.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
DEFINED WORDS
1 Corinthians 1:18
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: An instrument of execution formed of two pieces of timber crossing each other, used for crucifixion. Sense 2: By reference to Christ, his crucifixion and death upon it. Sense 3: A burden of suffering or self-denial borne in following Christ.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
foolishness
Lack of wisdom, sound judgment, or understanding; folly or absurd conduct.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 1:19
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
DEFINED WORDS
1 Corinthians 1:20
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
A writer or clerk; among the Jews, one learned in and teaching the law.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
One who argues or debates.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
1 Corinthians 1:21
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, past-participial, or adjectival form of please. Sense 1: Gave pleasure or satisfaction to, was agreeable or acceptable to, or was gratified. Sense 2: Chose, desired, willed, or saw fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
foolishness
Lack of wisdom, sound judgment, or understanding; folly or absurd conduct.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 1:22
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
To ask, demand, call for, or hold someone accountable for what is due.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: People of Greece or Greek language and culture. Sense 2: Gentiles.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
1 Corinthians 1:23
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To proclaim, announce, publish, declare, or teach a message openly.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Sense 1: People of Greece or Greek language and culture. Sense 2: Gentiles.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
foolishness
Lack of wisdom, sound judgment, or understanding; folly or absurd conduct.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 1:24
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Sense 1: People of Greece or Greek language and culture. Sense 2: Gentiles.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
1 Corinthians 1:25
COMBINED MEANING
foolishness
Lack of wisdom, sound judgment, or understanding; folly or absurd conduct.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Having greater wisdom, discernment, or sound judgment.
Meaning drawn from: KJV context and cross-references
Lack of physical, human, or operative strength; feebleness.
Meaning drawn from: KJV context and cross-references
Possessing greater power, firmness, force, capacity, health, influence, or ability than another.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 1:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
Great; elevated; dignified; being above every thing that can dishonor reputation. Ingenuous; candid; of an excellent disposition; ready to receive truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
16And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
16And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
17For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
17For Christ sent me not to baptize, but to preach the Gospel: *not with ‖wisedome of words, lest the Crosse of Christ should be made of none effect.
Selected passage18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
18For the preaching of the Crosse is to them that perish, foolishnesse: but vnto vs which are saued, it is the *power of God.
Selected passage19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
19For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the *vnderstanding of the prudent.
Selected passage20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?
Selected passage21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
Selected passage22For the Jews require a sign, and the Greeks seek after wisdom:
22For the *Iewes require a signe, and the Greekes seeke after wisedome.
Selected passage23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
23But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
Selected passage24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
24But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
Selected passage25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
25Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men.
Selected passage26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
Selected passage27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty: