1 Corinthians 11:11–12
Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
Neuerthelesse, neither is the man without the woman, neither the woman without the man in the Lord.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
For as the woman is of the man: euen so is the man also by the woman; but all things of God.
Narration uses the Pure Cambridge Edition.
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From verse 11
- Galatians 3:28Rank 1 from verse 11
- 1 Corinthians 7:10–14Rank 2 from verse 11
10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
10And vnto the married, I command, yet not I, but the Lord, Let not the wife depart from her husband:
11But and if shee depart, let her remaine vnmaried, or be reconciled to her husband: and let not the husband put away his wife.
12But to the rest speake I, not the Lord, If any brother hath a wife that beleeueth not, and shee bee pleased to dwell with him, let him not put her away.
13And the woman which hath an husband that beleeueth not, and if hee be pleased to dwell with her, let her not leaue him.
14For the vnbeleeuing husband is sanctified by the wife, and the vnbeleeuing wife is sanctified by the husband; else were your children vncleane, but now are they holy.
- 1 Corinthians 12:12–22Rank 3 from verse 11
12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14For the body is not one member, but many.
15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18But now hath God set the members every one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
12For as the body is one, and hath many members, and all the membrs of that one body, being many, are one bodie: so also is Christ.
13For by one spirit are we all baptized into one bodie, whether wee bee Iewes or †Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.
14For the body is not one member, but many.
15If the foot shall say, Because I am not the hand, I am not of the body: is it therefore not of the body?
16And if the eare shall say, Because I am not the eye, I am not of the body: is it therefore not of the body?
17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18But now hath God set the members, euery one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say vnto the hand, I haue no need of thee: nor againe, the head to the feete, I haue no neede of you.
22Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.
From verse 12
- Romans 11:36Rank 1 from verse 12
- 1 Corinthians 8:6Rank 2 from verse 12
- Hebrews 1:2–3Rank 3 from verse 12
2Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
2Hath in these last dayes spoken vnto vs by his Sonne, whom he hath appointed heire of all things, by whom also he made the worlds,
3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y e right hand of the Maiestie on high,
- Proverbs 16:4Rank 4 from verse 12
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
1 Corinthians 11:11
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 11:12
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · 1 Corinthians 11:2–16
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11:2Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
11:2Now I prayse you, brethren, that you remember me in all things, and keepe the ‖ordinances, as I deliuered them to you.
11:3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
11:3But I would haue you knowe, that the head of euery man is Christ: and the head of the woman is the man, and the head of Christ is God.
11:4Every man praying or prophesying, having his head covered, dishonoureth his head.
11:4Euery man praying or prophecying, hauing his head couered, dishonoureth his head.
11:5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
11:5But euery woman that prayeth or prophesieth with her head vncouered, dishonoureth her head: for that is euen all one as if she were shauen.
11:6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
11:6For if the woman be not couered, let her also bee shorne: but if it bee a shame for a woman to be shorne or shauen, let her be couered.
11:7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
11:7For a man in deede ought not to couer his head, forasmuch as hee is the image and glory of God: but the woman is the glory of the man.
11:8For the man is not of the woman; but the woman of the man.
11:8For the man is not of the woman: but the woman of the man.
11:9Neither was the man created for the woman; but the woman for the man.
11:9Neither was the man created for the woman: but the woman for the man.
11:10For this cause ought the woman to have power on her head because of the angels.
11:10For this cause ought the woman to haue power †on her head, because of the Angels.
11:11Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
11:11Neuerthelesse, neither is the man without the woman, neither the woman without the man in the Lord.
Selected passage11:12For as the woman is of the man, even so is the man also by the woman; but all things of God.
11:12For as the woman is of the man: euen so is the man also by the woman; but all things of God.
Selected passage11:13Judge in yourselves: is it comely that a woman pray unto God uncovered?
11:13Iudge in your selues, is it comely that a woman pray vnto God vncouered?
11:14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
11:14Doeth not euen nature it selfe teach you, that if a man haue long haire, it is a shame vnto him?
11:15But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
11:15But if a woman haue long haire, it is a glory to her: for her haire is giuen her for a ‖couering.
11:16But if any man seem to be contentious, we have no such custom, neither the churches of God.
11:16But if any man seeme to be contentious, we haue no such custome, neither the Churches of God.