1 Corinthians 11:16–19
But if any man seem to be contentious, we have no such custom, neither the churches of God.
But if any man seeme to be contentious, we haue no such custome, neither the Churches of God.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
Now in this that I declare vnto you, I praise you not, that you come together not for the better, but for the worse.
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
For first of all when yee come together in the Church, I heare that there be ‖diuisions among you, and I partly beleeue it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, schismes.
For there must be also heresies among you, that they which are approved may be made manifest among you.
For there must bee also ‖heresies among you, that they which are approued may be made manifest among you.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, sects.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
19 Essential passages are open for comparison.
From verse 16
- 1 Corinthians 7:17Rank 1 from verse 16
- 1 Timothy 6:3–4Rank 2 from verse 16
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
- 1 Thessalonians 2:14Rank 3 from verse 16
14For ye, brethren, became followers of the churches of God which in Judæa are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
14For yee, brethren, became followers of the Churches of God, which in Iudea are in Christ Iesus: for ye also haue suffered like things of your owne countreymen, euen as they haue of the Iewes:
- 1 Corinthians 14:33–34Rank 4 from verse 16
33For God is not the author of confusion, but of peace, as in all churches of the saints.
34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
33For God is not the authour of †confusion, but of peace, as in all Churches of the Saints.
34Let your women keepe silence in the Churches, for it is not permitted vnto them to speake; but they are commanded to bee vnder obedience: as also saith the *Law.
- Acts 21:24Rank 5 from verse 16
24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
24Then take, and purifie thy selfe with them, & bee at charges with them, that they may *shaue their heads: and all may know that those things wherof they were informed concerning thee, are nothing, but that thou thy selfe also walkest orderly, and keepest the Law.
- Acts 21:21Rank 6 from verse 16
21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
21And they are informed of thee, that thou teachest all the Iewes which are among the Gentiles, to forsake Moses, saying, that they ought not to circumcise their children, neither to walke after the customes.
- 1 Corinthians 16:1Rank 7 from verse 16
From verse 17
- Hebrews 10:25Rank 1 from verse 17
25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
25Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.
- 1 Corinthians 11:22Rank 2 from verse 17
22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
22What, haue ye not houses to eate and to drinke in? Or despise yee the Church of God, and shame ‖them that haue not? What shall I say to you? shall I praise you in this? I prayse you not.
- 1 Corinthians 14:23Rank 3 from verse 17
23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
23If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
- 1 Peter 2:14Rank 4 from verse 17
- Isaiah 58:1–4Rank 5 from verse 17
1CRY aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
1¶ †Crie aloude, spare not, lift vp thy voice like a trumpet, and shewe my people their transgression, & the house of Iacob their sins.
2Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.
3¶ ‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.
- 1 Corinthians 11:2Rank 6 from verse 17
- 1 Corinthians 14:26Rank 7 from verse 17
26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
26How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.
- Leviticus 19:17Rank 8 from verse 17
- Jeremiah 7:9–10Rank 9 from verse 17
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
9Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;
10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?
- 1 Corinthians 11:20Rank 10 from verse 17
- 1 Corinthians 11:34Rank 11 from verse 17
- Isaiah 1:13–14Rank 12 from verse 17
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
- Proverbs 27:5Rank 13 from verse 17
- Romans 13:3Rank 14 from verse 17
3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
3For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.
From verse 18
- 1 Corinthians 3:3Rank 1 from verse 18
- 1 Corinthians 1:10–12Rank 2 from verse 18
10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
10Now I beseech you brethren by the Name of our Lord Iesus Christ, that yee all speake the same thing, and that there be no †diuisions among you: but that ye be perfectly ioyned together in the same minde, and in the same iudgement.
11For it hath bene declared vnto me of you, my brethren, by them which are of the house of Cloe, that there are contentions among you.
12Now this I say, that euery one of you saith, I am of Paul, and I of *Apollo, and I of Cephas, and I of Christ.
- 1 Corinthians 5:1Rank 3 from verse 18
1IT is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
1¶ It is reported commonly, that there is fornication among you, and such fornication, as is not so much as named amongst the Gentiles, that one should haue his fathers wife.
- 1 Corinthians 6:1Rank 4 from verse 18
From verse 19
- 1 John 2:19Rank 1 from verse 19
19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
19They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.
- Titus 3:10Rank 2 from verse 19
- Acts 20:30Rank 3 from verse 19
- Deuteronomy 13:3Rank 4 from verse 19
3Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
3Thou shalt not hearken vnto the words of that prophet, or that dreamer of dreames: for the LORD your God prooueth you, to know whether you loue the LORD your God with all your heart, and with all your soule.
- 2 Peter 2:1–2Rank 6 from verse 19
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
2And many shall follow their ‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:
- Matthew 18:7Rank 7 from verse 19
- 1 Timothy 4:1–2Rank 8 from verse 19
1NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
1¶ Now the Spirit speaketh expresly, that in the latter times some shall depart from the faith, giuing heed to seducing spirits, and doctrines of deuils:
2Speaking lies in hypocrisie, hauing their conscience seared with a hote iron,
- 2 Corinthians 13:5–7Rank 9 from verse 19
5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
6But I trust that ye shall know that we are not reprobates.
7Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
5Examine your selues, whether ye be in the faith: proue your owne selues. Know yee not your owne selues, how that Iesus Christ is in you, except ye be reprobates?
6But I trust that yee shall knowe that we are not reprobates.
7Now I pray to God, that ye doe no euill, not that we should appeare approued, but that ye should doe y t which is honest, though we be as reprobates.
- Galatians 5:20Rank 10 from verse 19
5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
5But there rose vp certaine of the sect of the Pharisees which beleeued, saying, that it was needfull to circumcise them, and to cōmand them to keepe the Law of Moses.
- Acts 24:14Rank 12 from verse 19
14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
14But this I confesse vnto thee, that after the way which they call heresie, so worship I the God of my fathers, beleeuing all things which are written in the Law and the Prophets,
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
- Acts 28:22Rank 15 from verse 19
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
1 Corinthians 11:16
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
To appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
contentious
Apt to contend; given to angry debate; quarrelsome; perverse.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 11:17
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Commendation, thanksgiving, honour, or good report. 2. To commend, thank, honour, or declare excellence.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
In a manner more evil or bad.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 11:18
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An assembly or congregation belonging to God or Christ. Sense 2: In passages identifying the church with Christ's body, the body of which Christ is the head.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: Parts, portions, courses, companies, or classes into which a whole is separated or arranged. Sense 2: Separations, factions, or contentions among persons.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
In part; in some measure or degree; not wholly.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 11:19
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Divisions or factions. Sense 2: False or destructive teachings.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of approve. Sense 1: To judge or accept as worthy or fit. Sense 2: To discern or recognize as excellent.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Plain, evident, open, visible, revealed, or clearly shown. 2. To make known, reveal, or show plainly.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
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Suggested context · 1 Corinthians 11:2–34
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Read all 33 verses in 1 Corinthians 11:2–34
11:2Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
11:2Now I prayse you, brethren, that you remember me in all things, and keepe the ‖ordinances, as I deliuered them to you.
11:3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
11:3But I would haue you knowe, that the head of euery man is Christ: and the head of the woman is the man, and the head of Christ is God.
11:4Every man praying or prophesying, having his head covered, dishonoureth his head.
11:4Euery man praying or prophecying, hauing his head couered, dishonoureth his head.
11:5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
11:5But euery woman that prayeth or prophesieth with her head vncouered, dishonoureth her head: for that is euen all one as if she were shauen.
11:6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
11:6For if the woman be not couered, let her also bee shorne: but if it bee a shame for a woman to be shorne or shauen, let her be couered.
11:7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
11:7For a man in deede ought not to couer his head, forasmuch as hee is the image and glory of God: but the woman is the glory of the man.
11:8For the man is not of the woman; but the woman of the man.
11:8For the man is not of the woman: but the woman of the man.
11:9Neither was the man created for the woman; but the woman for the man.
11:9Neither was the man created for the woman: but the woman for the man.
11:10For this cause ought the woman to have power on her head because of the angels.
11:10For this cause ought the woman to haue power †on her head, because of the Angels.
11:11Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
11:11Neuerthelesse, neither is the man without the woman, neither the woman without the man in the Lord.
11:12For as the woman is of the man, even so is the man also by the woman; but all things of God.
11:12For as the woman is of the man: euen so is the man also by the woman; but all things of God.
11:13Judge in yourselves: is it comely that a woman pray unto God uncovered?
11:13Iudge in your selues, is it comely that a woman pray vnto God vncouered?
11:14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
11:14Doeth not euen nature it selfe teach you, that if a man haue long haire, it is a shame vnto him?
11:15But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
11:15But if a woman haue long haire, it is a glory to her: for her haire is giuen her for a ‖couering.
11:16But if any man seem to be contentious, we have no such custom, neither the churches of God.
11:16But if any man seeme to be contentious, we haue no such custome, neither the Churches of God.
Selected passage11:17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
11:17Now in this that I declare vnto you, I praise you not, that you come together not for the better, but for the worse.
Selected passage11:18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
11:18For first of all when yee come together in the Church, I heare that there be ‖diuisions among you, and I partly beleeue it.
Selected passage11:19For there must be also heresies among you, that they which are approved may be made manifest among you.
11:19For there must bee also ‖heresies among you, that they which are approued may be made manifest among you.
Selected passage11:20When ye come together therefore into one place, this is not to eat the Lord’s supper.
11:20When yee come together therefore into one place, this is ‖not to eate the Lords Supper.
11:21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
11:21For in eating, euery one taketh before other, his owne supper: and one is hungry, and an other is drunken.
11:22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
11:22What, haue ye not houses to eate and to drinke in? Or despise yee the Church of God, and shame ‖them that haue not? What shall I say to you? shall I praise you in this? I prayse you not.
11:23For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
11:23For I haue receiued of the Lord that which also I deliuered vnto you, that the Lord Iesus, the same night in which he was betrayed, tooke bread:
11:24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
11:24*And when he had giuen thanks, he brake it, and sayd, Take, eate, this is my body, which is broken for you: this doe ‖in remembrance of mee.
11:25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
11:25After the same manner also hee tooke the cup when he had supped, saying, This cup is the new Testament in my blood: this do ye, as oft as ye drinke it, in remembrance of me.
11:26For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
11:26For as often as ye eate this bread, and drinke this cup, ‖yee doe shew the Lords death till he come.
11:27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
11:27Wherefore, whosoeuer shall eate this bread, and drinke this cup of the Lord vnworthily, shall be guilty of the body and blood of the Lord.
11:28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
11:28But let a man examine himselfe, and so let him eate of that bread, and drinke of that cup.
11:29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
11:29For hee that eateth and drinketh vnworthily, eateth and drinketh ‖damnation to himselfe, not discerning the Lords body.
11:30For this cause many are weak and sickly among you, and many sleep.
11:30For this cause many are weake and sickly among you, and many sleepe.
11:31For if we would judge ourselves, we should not be judged.
11:31For if we would iudge our selues, we should not be iudged.
11:32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
11:32But when we are iudged, we are chastened of the Lord, that wee should not be condemned with the world.
11:33Wherefore, my brethren, when ye come together to eat, tarry one for another.
11:33Wherefore my brethren, when ye come together to eate, tary one for another.
11:34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
11:34And if any man hunger, let him eate at home, that ye come not together vnto ‖condemnation. And the rest wil I set in order, when I come.