Hebrews 10:25
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.
Narration uses the Pure Cambridge Edition.
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From verse 25
- 1 Thessalonians 5:11Rank 2 from verse 25
- Matthew 18:20Rank 3 from verse 25
- Hebrews 3:13Rank 4 from verse 25
- Hebrews 10:24Rank 5 from verse 25
- 1 Corinthians 5:4Rank 6 from verse 25
- 1 Thessalonians 4:18Rank 7 from verse 25
7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
7And vpon the first day of the weeke, when the disciples came together *to breake bread, Paul preached vnto them, ready to depart on the morrow, and continued his speach vntill midnight.
- Romans 13:11–13Rank 10 from verse 25
11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
11And that, knowing the time, that now it is high time to awake out of sleepe: for now is our saluation neerer then when we beleeued.
12The night is farre spent, the day is at hand: let vs therefore cast off the workes of darkenesse, and let vs put on the armour of light.
13Let vs walke ‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.
- 1 Corinthians 11:17–18Rank 11 from verse 25
17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
17Now in this that I declare vnto you, I praise you not, that you come together not for the better, but for the worse.
18For first of all when yee come together in the Church, I heare that there be ‖diuisions among you, and I partly beleeue it.
- 1 Corinthians 14:3Rank 12 from verse 25
- Acts 1:13–14Rank 13 from verse 25
13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James.
14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
13And when they were come in, they went vp into an vpper roome, where abode both Peter & Iames, & Iohn, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas the brother of Iames.
14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Iesus, and with his brethen.
- Romans 12:8Rank 14 from verse 25
8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
8Or he that exhorteth, on exhortation: he that ‖giueth, let him doe it ‖with simplicitie: hee that ruleth, with diligence: hee that sheweth mercy, with cheerefulnesse.
- 2 Peter 3:9Rank 15 from verse 25
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
- 1 Corinthians 14:23Rank 16 from verse 25
23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
23If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
- Philippians 4:5Rank 18 from verse 25
- Matthew 24:33–34Rank 19 from verse 25
33So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
34Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
33So likewise yee, when ye shall see all these things, know that it is neere, euen at the doores.
34Uerely I say vnto you, this generation shall not passe, till all these things be fulfilled.
- John 20:19–29Rank 20 from verse 25
19¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
24¶ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
19¶ *Then the same day at euening, being the first day of the weeke, when the doores were shut, where the disciples were assembled for feare of the Iewes, came Iesus, and stood in the midst, and saith vnto them, Peace bee vnto you.
20And when hee had so saide, hee shewed vnto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21Then said Iesus to them againe, Peace be vnto you: As my Father hath sent me, euen so send I you.
22And when he had said this, hee breathed on them, and saith vnto them, Receiue ye the holy Ghost.
23*Whose soeuer sinnes yee remit, they are remitted vnto them, and whose soeuer sinnes yee retaine, they are retained.
24¶ But Thomas one of the twelue, called Didymus, was not with them when Iesus came.
25The other disciples therefore said vnto him, We haue seene the Lord. But he said vnto them, Except I shall see in his hands the print of the nailes, and put my finger into the print of the nailes, and thrust my hand into his side, I will not beleeue.
26¶ And after eight dayes, againe his disciples were within, and Thomas with them: Then came Iesus, the doores being shut, and stood in the midst, and said, Peace be vnto you.
27Then saith he to Thomas Reach hither thy finger, and beholde my hands, and reach hither thy hand, and thrust it into my side, and bee not faithlesse, but beleeuing.
28And Thomas answered, and said vnto him, My Lord, and my God.
29Iesus saith vnto him, Thomas, because thou hast seene mee, thou hast beleeued: blessed are they that haue not seene, and yet haue beleeued.
- 2 Peter 3:14Rank 21 from verse 25
- 2 Peter 3:11Rank 23 from verse 25
- 1 Peter 4:7Rank 24 from verse 25
- Mark 13:29–30Rank 25 from verse 25
29So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
30Verily I say unto you, that this generation shall not pass, till all these things be done.
29So ye in like maner, when ye shal see these things come to passe, knowe that it is nigh, euen at the doores.
30Uerely I say vnto you, that this generation shall not passe, till all these things be done.
- 1 Corinthians 11:20Rank 26 from verse 25
- 1 Corinthians 3:13Rank 27 from verse 25
13Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
13Euery mans worke shall be made manifest. For the day shall declare it, because it †shall bee reuealed by fire, and the fire shall trie euery mans worke of what sort it is.
- Acts 16:16Rank 28 from verse 25
16¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
16¶ And it came to passe, as we went to prayer, a certaine Damosell possessed with a spirit of ‖diuination, met vs: which brought her masters much gaine by soothsaying.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Hebrews 10:25
Present-participial or verbal-noun form of forsake, meaning to leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
assembling
Present-participial or verbal-noun form of assemble, meaning to gather or bring together into one place or company; to meet or collect together.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Present-participial or verbal-noun form of exhort, meaning to urge, call upon, encourage, admonish, beseech, or charge earnestly.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
approaching
Present-participial or verbal-noun form of approach, meaning to come or draw near; a coming near.
Meaning drawn from: KJV context and cross-references · Webster 1828
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24And let us consider one another to provoke unto love and to good works:
24And let vs consider one another to prouoke vnto loue, and to good workes:
25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
25Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.
Selected passage26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
26For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,