1 Corinthians 11:25–27
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
After the same manner also hee tooke the cup when he had supped, saying, This cup is the new Testament in my blood: this do ye, as oft as ye drinke it, in remembrance of me.
For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
For as often as ye eate this bread, and drinke this cup, ‖yee doe shew the Lords death till he come.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, shew yee.
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
Wherefore, whosoeuer shall eate this bread, and drinke this cup of the Lord vnworthily, shall be guilty of the body and blood of the Lord.
Narration uses the Pure Cambridge Edition.
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15 Essential passages are open for comparison.
From verse 25
- Luke 22:20Rank 1 from verse 25
- Hebrews 9:15–20Rank 2 from verse 25
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16For where a testament is, there must also of necessity be the death of the testator.
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18Whereupon neither the first testament was dedicated without blood.
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20Saying, This is the blood of the testament which God hath enjoined unto you.
15And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.
16For where a Testament is, there must also of necessitie ‖bee the death of the Testatour.
17For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth.
18Whereupon, neither the first Testament was ‖dedicated without blood.
19For when Moses had spoken euery precept to all the people according to the Law, he tooke the blood of Calues and of Goates, with water and ‖scarlet wooll, and hysope, and sprinckled both the booke and all the people,
20Saying, This is the blood of the Testament which God hath enioyned vnto you.
- Hebrews 13:20Rank 3 from verse 25
20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
20Now the God of peace, that brought againe from the dead our Lord Iesus, that great shepheard of the sheepe, through the blood of the euerlasting ‖Couenant,
- 2 Corinthians 3:6Rank 4 from verse 25
- 1 Corinthians 10:16Rank 5 from verse 25
16The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
16The cup of blessing which wee blesse, is it not the communion of the blood of Christ? The bread which we breake, is it not the communion of the body of Christ?
- 2 Corinthians 3:14Rank 6 from verse 25
14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
14But their mindes were blinded: for vntill this day remaineth the same vaile vntaken away, in the reading of the old testament: which vaile is done away in Christ.
- 1 Corinthians 11:27–28Rank 7 from verse 25
27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
27Wherefore, whosoeuer shall eate this bread, and drinke this cup of the Lord vnworthily, shall be guilty of the body and blood of the Lord.
28But let a man examine himselfe, and so let him eate of that bread, and drinke of that cup.
From verse 26
- Hebrews 9:28Rank 1 from verse 26
- Revelation 1:7Rank 2 from verse 26
7Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
7*Behold he commeth with clouds, and euery eye shal see him, and they also which pearced him: and all kinreds of the earth shall waile because of him: euen so. Amen.
- 1 John 2:28Rank 4 from verse 26
11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
11Which also said, Yee men of Galililee, why stand yee gazing vp into heauen? This same Iesus, which is taken vp from you into heauen, shall so come, in like maner as yee haue seene him goe into heauen.
- 2 Peter 3:10Rank 6 from verse 26
10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
10But the day of the Lord wil come as a thiefe in the night, in the which the heauens shall passe away with a great noise, and the Elements shall melt with feruent heate, the earth also and the works that are therin shalbe burnt vp.
- John 21:22Rank 7 from verse 26
- 1 Corinthians 15:23Rank 8 from verse 26
- 1 Thessalonians 4:16Rank 9 from verse 26
16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
16For the Lord himselfe shall descend from heauen with a shout, with the voyce of the Archangel, and with the trumpe of God: and the dead in Christ shall rise first.
- 2 Thessalonians 2:2–3Rank 10 from verse 26
2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2That yee bee not soone shaken in minde, or bee troubled, neither by spirit, nor by word, nor by letter, as from vs, as that the day of Christ is at hand,
3Let no man deceiue you by any meanes, for that day shall not come, except there come a falling away first, and that man of sinne bee reuealed, the sonne of perdition,
- Revelation 20:11–12Rank 12 from verse 26
11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
11And I saw a great white throne, and him that sate on it, from whose face the earth and the heauen fled away, and there was found no place for them.
12And I sawe the dead, small and great, stand before God: and the books were opened: & another *booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.
- Revelation 22:20Rank 13 from verse 26
- 1 Corinthians 4:5Rank 14 from verse 26
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- 2 Thessalonians 1:10Rank 15 from verse 26
10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
10When hee shall come to bee glorified in his Saints, and to bee admired in all them that beleeue (because our testimony among you was beleeued) in that day.
From verse 27
51I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
51I am the liuing bread, which came downe from heauen. If any man eate of this bread, he shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world.
- 1 Corinthians 10:21Rank 2 from verse 27
- Hebrews 10:29Rank 3 from verse 27
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
29Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?
- Numbers 9:13Rank 4 from verse 27
13But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the Lord in his appointed season, that man shall bear his sin.
13But the man that is cleane, and is not in a iourney, and forbeareth to keep the Passeouer, euen the same soule shall be cut off from his people, because hee brought not the offering of the LORD in his appointed season: that man shall beare his sinne.
- Leviticus 10:1–3Rank 5 from verse 27
1AND Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.
2And there went out fire from the Lord, and devoured them, and they died before the Lord.
3Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
1¶ And *Nadab and Abihu, the sonnes of Aaron, tooke either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which hee commaunded them not.
2And there went out fire from the LORD and deuoured them, and they died before the LORD.
3Then Moses said vnto Aaron, This is it that the LORD spake, saying, I will bee sanctified in them that come nigh me, and before all the people I will be glorified: And Aaron held his peace.
- Numbers 9:10Rank 6 from verse 27
10Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord.
10Speake vnto the children of Israel, saying, If any man of you, or of your posteritie shall be vncleane by reason of a dead body, or bee in a iourney afarre off, yet he shall keepe the Passeouer vnto the LORD.
- John 6:63–64Rank 7 from verse 27
63It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
63It is the Spirit that quickeneth, the flesh profiteth nothing: the wordes that I speake vnto you, they are Spirit, and they are life.
64But there are some of you that beleeue not. For Iesus knew from the beginning, who they were that beleeued not, and who should betray him.
- 2 Chronicles 30:18–20Rank 8 from verse 27
18For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one
19That prepareth his heart to seek God, the Lord God of his fathers, though he be not cleansed according to the purification of the sanctuary.
20And the Lord hearkened to Hezekiah, and healed the people.
18For a multitude of the people, euen many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselues: yet did they eate the Passeouer otherwise then it was written. But Hezekiah prayed for them, saying; The good LORD pardon euery one,
19 That prepareth his heart to seeke God, the LORD God of his fathers, though hee be not cleansed according to the purification of the Sanctuary.
20And the LORD hearkened to Hezekiah, and healed the people.
- John 13:18–27Rank 9 from verse 27
18¶ I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
19Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
20Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
21When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
22Then the disciples looked one on another, doubting of whom he spake.
23Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.
24Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
25He then lying on Jesus’ breast saith unto him, Lord, who is it?
26Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
27And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
18¶ I speake not of you all, I know whom I haue chosen: but that the Scripture may be fulfilled, *He that eateth bread with mee, hath lift vp his heele against me.
19‖Now I tell you before it come, that when it is come to passe, yee may beleeue that I am he.
20*Uerily, verily I say vnto you, he that receiueth whomsoeuer I send, receiueth me: and he that receiueth me, receiueth him that sent me.
21*When Iesus had thus sayd, hee was troubled in spirit, and testified, and said, Uerily, verily I say vnto you, that one of you shall betray me.
22Then the disciples looked one on another, doubting of whom hee spake.
23Now there was leaning on Iesus bosome one of his disciples, whom Iesus loued.
24Simon Peter therefore beckened to him, that he should aske who it should be of whom he spake.
25Hee then lying on Iesus breast, saith vnto him, Lord, who is it?
26Iesus answered, Hee it is to whom I shall giue a ‖soppe, when I haue dipped it. And when he had dipped the sop, he gaue it to Iudas Iscariot the sonne of Simon.
27And after the soppe, Satan entred into him, Then said Iesus vnto him, That thou doest, doe quickly.
- Matthew 22:11Rank 10 from verse 27
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
1 Corinthians 11:25
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Had eaten a meal.
Meaning drawn from: KJV context and cross-references
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
Sense 1: A covenant. Sense 2: A solemn disposition of an inheritance.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Cawdrey 1604 · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Often; frequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
remembrance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
rememberance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 11:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 11:27
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unworthily
In an unworthy or irreverent manner.
Meaning drawn from: KJV context and cross-references
Having committed an offence or violated a law or duty; blameworthy and liable to judgment.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ THE PASSAGE
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Suggested context · 1 Corinthians 11:17–34
The selected passage is highlighted. Context is a study aid.
11:17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
11:17Now in this that I declare vnto you, I praise you not, that you come together not for the better, but for the worse.
11:18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
11:18For first of all when yee come together in the Church, I heare that there be ‖diuisions among you, and I partly beleeue it.
11:19For there must be also heresies among you, that they which are approved may be made manifest among you.
11:19For there must bee also ‖heresies among you, that they which are approued may be made manifest among you.
11:20When ye come together therefore into one place, this is not to eat the Lord’s supper.
11:20When yee come together therefore into one place, this is ‖not to eate the Lords Supper.
11:21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
11:21For in eating, euery one taketh before other, his owne supper: and one is hungry, and an other is drunken.
11:22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
11:22What, haue ye not houses to eate and to drinke in? Or despise yee the Church of God, and shame ‖them that haue not? What shall I say to you? shall I praise you in this? I prayse you not.
11:23For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
11:23For I haue receiued of the Lord that which also I deliuered vnto you, that the Lord Iesus, the same night in which he was betrayed, tooke bread:
11:24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
11:24*And when he had giuen thanks, he brake it, and sayd, Take, eate, this is my body, which is broken for you: this doe ‖in remembrance of mee.
11:25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
11:25After the same manner also hee tooke the cup when he had supped, saying, This cup is the new Testament in my blood: this do ye, as oft as ye drinke it, in remembrance of me.
Selected passage11:26For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
11:26For as often as ye eate this bread, and drinke this cup, ‖yee doe shew the Lords death till he come.
Selected passage11:27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
11:27Wherefore, whosoeuer shall eate this bread, and drinke this cup of the Lord vnworthily, shall be guilty of the body and blood of the Lord.
Selected passage11:28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
11:28But let a man examine himselfe, and so let him eate of that bread, and drinke of that cup.
11:29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
11:29For hee that eateth and drinketh vnworthily, eateth and drinketh ‖damnation to himselfe, not discerning the Lords body.
11:30For this cause many are weak and sickly among you, and many sleep.
11:30For this cause many are weake and sickly among you, and many sleepe.
11:31For if we would judge ourselves, we should not be judged.
11:31For if we would iudge our selues, we should not be iudged.
11:32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
11:32But when we are iudged, we are chastened of the Lord, that wee should not be condemned with the world.
11:33Wherefore, my brethren, when ye come together to eat, tarry one for another.
11:33Wherefore my brethren, when ye come together to eate, tary one for another.
11:34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
11:34And if any man hunger, let him eate at home, that ye come not together vnto ‖condemnation. And the rest wil I set in order, when I come.