1 Corinthians 12:14–20

²⁷Now ye are the body of Christ, and members in particular.

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁷Now yee are the body of Christ, and members in particular.

²⁸And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ^‖diuersities of tongues.

¹²For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

¹²For as the body is one, and hath many members, and all the membrs of that one body, being many, are one bodie: so also is Christ.

¹⁹And if they were all one member, where were the body?

¹⁹And if they were all one member, where were the body?

²⁵Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

²⁵Wherefore putting away lying, speake euery man truth with his neighbour: for we are members one of another.

⁸The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.

⁹But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?

¹⁰And the trees said to the fig tree, Come thou, and reign over us.

¹¹But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?

¹²Then said the trees unto the vine, Come thou, and reign over us.

¹³And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?

¹⁴Then said all the trees unto the bramble, Come thou, and reign over us.

¹⁵And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

⁸The trees went foorth on a time to annoint a King ouer them, and they said vnto the Oliue tree, Reigne thou ouer vs.

⁹But the Oliue tree saide vnto them, Should I leaue my fatnesse, wherewith by mee they honour God and man, and ^‖goe to bee promoted ouer the trees?

¹⁰And the trees said to the Figge tree, Come thou, and reigne ouer vs.

¹¹But the Figge tree saide vnto them, Should I forsake my sweetenesse, and my good fruit, and goe to be promoted ouer the trees?

¹²Then saide the trees vnto the Uine, Come thou, and reigne ouer vs.

¹³And the Uine said vnto them, Should I leaue my wine, which cheareth God and man, and goe to bee promoted ouer the trees?

¹⁴Then said all the trees vnto the ^‖Bramble, Come thou, and reigne ouer vs.

¹⁵And the Bramble said vnto the trees, If in trueth ye anoint me King ouer you, then come, and put your trust in my shadow: and if not, let fire come out of the Bramble, and deuoure the Cedars of Lebanon.

⁹And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.

⁹And Iehoash the king of Israel sent to Amaziah king of Iudah, saying, The thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife. And there passed by a wilde beast that was in Lebanon, and trode downe the thistle.

³For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

³For I say, through the grace giuen vnto mee, to euery man that is among you, not to thinke of himselfe more highly then hee ought to thinke, but to thinke ^†soberly, according as God hath dealt to euery man the measure of faith.

²²Nay, much more those members of the body, which seem to be more feeble, are necessary:

²²Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

¹⁰Be kindly affectioned one to another with brotherly love; in honour preferring one another;

¹⁰Bee kindly affectioned one to another ^‖with brotherly loue, in honour preferring one another.

¹³For thou hast possessed my reins: thou hast covered me in my mother’s womb.

¹⁴I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

¹⁵My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

¹⁶Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

¹³For thou hast possessed my reines: thou hast couered me in my mothers wombe.

^14†I will praise thee, for I am fearefully and wonderfully made, marueilous are thy works: and that my soule knoweth right well.

^15‖My substance was not hid from thee, when I was made in secret: and curiously wrought in the lowest parts of the earth.

^16†‖Thine eyes did see my substance yet being vnperfect, and in thy booke all my members were written, which in continuance were fashioned: when as yet there was none of them.

²¹And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

²¹And the eye cannot say vnto the hand, I haue no need of thee: nor againe, the head to the feete, I haue no neede of you.

¹²The hearing ear, and the seeing eye, the Lord hath made even both of them.

^12*The hearing eare, and the seeing eye, the LORD hath made euen both of them.

⁹He that planted the ear, shall he not hear? he that formed the eye, shall he not see?

^9*He that planted the eare, shall he not heare? he that formed the eye, shall he not see?

²⁹Are all apostles? are all prophets? are all teachers? are all workers of miracles?

²⁹ Are all Apostles? are all Prophets? are all Teachers? are all ^‖workers of miracles?

⁹(Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)

⁹(Beforetime in Israel, when a man went to enquire of God, thus he spake; Come, and let vs go to the Seer: for he that is now called a Prophet, was beforetime called a Seer.)

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁸And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ^‖diuersities of tongues.

¹¹But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

¹¹But all these worketh that one and the selfe same spirit, diuiding to euery man seuerally as he will.

³For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

³For I say, through the grace giuen vnto mee, to euery man that is among you, not to thinke of himselfe more highly then hee ought to thinke, but to thinke ^†soberly, according as God hath dealt to euery man the measure of faith.

⁵Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

⁵Who then is Paul? and who is Apollo? but ministers by whom ye beleeued, euen as the Lord gaue to euery man.

³²Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

³²Feare not, litle flocke, for it is your fathers good pleasure to giue you the kingdome.

²⁴For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

²⁴For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked:

²¹¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

²¹¶ In that houre Iesus reioyced in spirit, and said, I thanke thee, O father, Lord of heauen and earth, that thou hast hid these things from the wise and prudent, and hast reuealed them vnto babes: euen so father, for so it seemed good in thy sight.

⁶Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places.

⁶Whatsoeuer the LORD pleased, that did he in heauen and in earth: in the Seas, and all deepe places.

³⁸But God giveth it a body as it hath pleased him, and to every seed his own body.

³⁸But God giueth it a body as it hath pleased him, and to euery seed his owne body.

¹⁰Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

^10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:

¹⁴Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.

¹⁴Wherefore they cried vnto the LORD, and said, We beseech thee, O LORD, We beseech thee, let vs not perish for this mans life, and lay not vpon vs, innocent blood: for thou, O LORD, hast done as it pleased thee.

⁵Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

⁵Hauing predestinated vs vnto the adoption of children by Iesus Christ to himselfe, according to the good pleasure of his will:

⁹Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

⁹Hauing made knowen vnto vs the mysterie of his will, according to his good pleasure, which he had purposed in himselfe,

³Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

^3‖Thy people shalbe willing in the day of thy power, in the beauties of holinesse from the wombe of the morning: thou hast the dew of thy youth.

¹¹Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

^11*Thou art worthy, O Lord, to receiue glorie, and honour, and power: for thou hast created all things, and for thy pleasure they are, and were created.

¹⁴For the body is not one member, but many.

¹⁴For the body is not one member, but many.

¹²For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

¹²For as the body is one, and hath many members, and all the membrs of that one body, being many, are one bodie: so also is Christ.