Judges 9:8–15
The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
The trees went foorth on a time to annoint a King ouer them, and they said vnto the Oliue tree, Reigne thou ouer vs.
But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
But the Oliue tree saide vnto them, Should I leaue my fatnesse, wherewith by mee they honour God and man, and ‖goe to bee promoted ouer the trees?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, goe vp and downe for other trees.
And the trees said to the fig tree, Come thou, and reign over us.
And the trees said to the Figge tree, Come thou, and reigne ouer vs.
But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
But the Figge tree saide vnto them, Should I forsake my sweetenesse, and my good fruit, and goe to be promoted ouer the trees?
Then said the trees unto the vine, Come thou, and reign over us.
Then saide the trees vnto the Uine, Come thou, and reigne ouer vs.
And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
And the Uine said vnto them, Should I leaue my wine, which cheareth God and man, and goe to bee promoted ouer the trees?
Then said all the trees unto the bramble, Come thou, and reign over us.
Then said all the trees vnto the ‖Bramble, Come thou, and reigne ouer vs.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, thistle.
And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
And the Bramble said vnto the trees, If in trueth ye anoint me King ouer you, then come, and put your trust in my shadow: and if not, let fire come out of the Bramble, and deuoure the Cedars of Lebanon.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
21 Essential passages are open for comparison.
From verse 8
- 2 Kings 14:9Rank 1 from verse 8
9And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
9And Iehoash the king of Israel sent to Amaziah king of Iudah, saying, The thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife. And there passed by a wilde beast that was in Lebanon, and trode downe the thistle.
- Daniel 4:10–18Rank 2 from verse 8
10Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
11The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
12The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
13I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
14He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
15Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
16Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.
17This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
18This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
10†Thus were the visions of mine head in my bed: I saw, and behold, a tree in the middest of the earth, and the height thereof was great.
11The tree grew, and was strong, and the height thereof reached vnto heauen, and the sight thereof to the end of all the earth.
12The leaues thereof were faire, and the fruite thereof much, and in it was meate for all: the beasts of the field had shadow vnder it, and the foules of the heauen dwelt in the boughes thereof, and all flesh was fed of it.
13I sawe in the visions of my head vpon my bed, & behold, a watcher and an holy one came downe from heauen.
14†He cryed aloude, and said thus; Hew downe the tree, and cut off his branches; shake off his leaues, and scatter his fruite; let the beasts get away from vnder it, and the foules from his branches.
15Neuerthelesse leaue the stumpe of his rootes in the earth, euen with a band of yron and brasse, in the tender grasse of the field, and let it be wet with the dew of heauen, and let his portion be with the beastes in the grasse of the earth.
16Let his heart bee changed from mans, and let a beasts heart be giuen vnto him, and let seuen times passe ouer him.
17This matter is by the decree of the watchers, and the demaund by the word of the Holy ones: to the intent that the liuing may know, that the most High ruleth in the kingdome of men, and giueth it to whomsoeuer hee will, and setteth vp ouer it the basest of men.
18This dreame, I king Nebuchadnezzar haue seene: Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the Wise men of my kingdome are not able to make knowen vnto mee the interpretation: but thou art able, for the spirit of the holy Gods is in thee.
- Judges 8:22–23Rank 3 from verse 8
22¶ Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.
23And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the Lord shall rule over you.
22¶ Then the men of Israel saide vnto Gideon, Rule thou ouer vs, both thou, and thy sonne, & thy sonnes sonne also: for thou hast deliuered vs from the hand of Midian.
23And Gideon said vnto them, I will not rule ouer you, neither shall my sonne rule ouer you: the LORD shall rule ouer you.
- Ezekiel 17:3–10Rank 4 from verse 8
3And say, Thus saith the Lord God; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar:
4He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants.
5He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.
6And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
7There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.
8It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
9Say thou, Thus saith the Lord God; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.
10Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.
3†And say, Thus saith the LORD God, A great eagle with great wings, long wing’d, full of feathers, which had diuers colours, came vnto Lebanon, and tooke the highest branch of the Cedar.
4Hee cropt off the top of his yong twigs, and caried it into a land of traffique; he set it in a city of merchants.
5†Hee tooke also of the seed of the land, and planted it in a fruitfull field, he placed it by great waters, and set it as a willow tree.
6And it grew, and became a spreading Uine of low stature, whose branches turned toward him, and the roots thereof were vnder him: so it became a Uine, and brought forth branches, and shot foorth sprigges.
7There was also an other great eagle, with great wings and many feathers, and behold, this Uine did bend her rootes towards him, and shot forth her branches toward him, that hee might water it by the furrowes of her plantation.
8†It was planted in a good soile by great waters, that it might bring forth branches, and that it might beare fruit, that it might be a goodly Uine.
9Say thou, Thus saith the LORD God; Shall it prosper? shall he not pull vp the rootes thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaues of her spring, euen without great power, or many people to plucke it vp by the rootes thereof.
10Yea behold, being planted, shall it prosper? shall it not vtterly wither, when the East wind toucheth it? it shal wither in the furrowes where it grew.
From verse 9
- 1 John 2:20Rank 1 from verse 9
- 1 Kings 19:15–16Rank 2 from verse 9
15And the Lord said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:
16And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.
15And the LORD sayd vnto him, Goe, returne on thy way to the wildernesse of Damascus: and when thou commest, anoint Hazael to be King ouer Syria.
16And Iehu the sonne of Nimshi shalt thou anoint to bee king ouer Israel: and *Elisha the sonne of Shaphat of Abel Meholah, shalt thou annoint to be Prophet in thy roume.
- Acts 10:38Rank 3 from verse 9
38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
38How God anointed Iesus of Nazareth with the holy Ghost, and with power, who went about doing good, and healing all that were oppressed of the deuill: for God was with him.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
- Exodus 29:2Rank 5 from verse 9
- Exodus 29:7Rank 6 from verse 9
- Exodus 35:14Rank 7 from verse 9
7And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.
7And the LORD said vnto Satan, Whence commest thou? Then Satan answered the LORD, and sayde, From going to and fro in the *earth, and from walking vp and downe in it.
2And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.
2And the LORD said vnto *Satan, From whence commest thou? And Satan answered the LORD, and said, From going to & fro in the earth, and from walking vp and downe in it.
- Leviticus 2:1Rank 10 from verse 9
1AND when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
1¶ And when any will offer a meate offering vnto the LORD, his offring shall be of fine flowre: and hee shall powre oyle vpon it, and put frankincense thereon.
- Psalms 104:15Rank 11 from verse 9
- Psalms 89:20Rank 12 from verse 9
From verse 11
- Luke 13:6–7Rank 1 from verse 11
6¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
6¶ Hee spake also this parable, A certaine man had a figtree planted in his Uineyard, and he came and sought fruit thereon, and found none.
7Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
From verse 13
- Ecclesiastes 10:19Rank 1 from verse 13
- Numbers 15:10Rank 2 from verse 13
- Psalms 104:15Rank 3 from verse 13
- Numbers 15:5Rank 4 from verse 13
- Proverbs 31:6Rank 5 from verse 13
- Numbers 15:7Rank 6 from verse 13
From verse 14
- 2 Kings 14:9Rank 1 from verse 14
9And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
9And Iehoash the king of Israel sent to Amaziah king of Iudah, saying, The thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife. And there passed by a wilde beast that was in Lebanon, and trode downe the thistle.
From verse 15
- Isaiah 30:2Rank 1 from verse 15
2That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
2That walke to goe downe into Egypt, (and haue not asked at my mouth) to strengthen themselues in the strength of Pharaoh, and to trust in the shadow of Egypt.
- Hosea 14:7Rank 2 from verse 15
7They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.
7‖‖They that dwell vnder his shadow shall returne: they shall reuiue as the corne, & grow as the vine, the sent thereof shalbe as the wine of Lebanon.
- Isaiah 2:13Rank 3 from verse 15
- Judges 9:20Rank 4 from verse 15
20But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
20But if not, let fire come out from Abimelech, and deuoure the men of Shechem and the house of Millo: and let fire come out from the men of Shechem, and from the house of Millo, and deuoure Abimeleeh.
- 2 Kings 14:9Rank 5 from verse 15
9And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
9And Iehoash the king of Israel sent to Amaziah king of Iudah, saying, The thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Giue thy daughter to my sonne to wife. And there passed by a wilde beast that was in Lebanon, and trode downe the thistle.
- Daniel 4:12Rank 6 from verse 15
12The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
12The leaues thereof were faire, and the fruite thereof much, and in it was meate for all: the beasts of the field had shadow vnder it, and the foules of the heauen dwelt in the boughes thereof, and all flesh was fed of it.
- Ezekiel 19:14Rank 7 from verse 15
14And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
14And fire is gone out of a rod of her branches, which hath deuoured her fruite, so that she hath no strong rod to be a scepter to rule: this is a lamentation, and shall be for a lamentation.
- Isaiah 37:24Rank 8 from verse 15
24By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
24††‖By thy seruants hast thou reproched the LORD, and hast said, By the multitude of my charets am I come vp to the height of the mountaines, to the sides of Lebanon, and I wil cut downe the tall cedars thereof, and the choise firre trees thereof: and I will enter into the height of his border, and the forrest of his Carmel.
- Numbers 21:28Rank 9 from verse 15
- Psalms 104:16Rank 10 from verse 15
- Ezekiel 31:3Rank 11 from verse 15
3¶ Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
3¶ †Behold, the Assyrian was a Cedar in Lebanon with faire branches, and with a shadowing shrowd, and of an hie stature, and his top was among the thicke boughes.
- Isaiah 1:31Rank 12 from verse 15
- Matthew 13:32Rank 13 from verse 15
32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
32Which indeed is the least of al seeds: but when it is growen, it is the greatest among herbes, and becommeth a tree: so that the birds of the aire come and lodge in the branches thereof.
- Judges 9:49Rank 14 from verse 15
49And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
49And all the people likewise cut downe euery man his bough, and followed Abimelech, and put them to the holde, and set the holde on fire vpon them: so that all the men of the towre of Shechem died also, about a thousand men and women.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Judges 9:8
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
To apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To exercise kingly rule, dominion, governing power, or controlling power. Sense 2: Royal rule or dominion, or the period during which a ruler governs.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 9:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Richness, abundance, or fertility. Sense 2: Fullness of flesh or being well fed.
Meaning drawn from: KJV context and cross-references
With which, by which, or by means of which.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of promote, meaning to raise or advance to greater rank or honour.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 9:10
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To exercise kingly rule, dominion, governing power, or controlling power. Sense 2: Royal rule or dominion, or the period during which a ruler governs.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 9:11
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
The quality of being sweet, in any of its senses.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of promote, meaning to raise or advance to greater rank or honour.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 9:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A climbing or spreading plant, commonly a grapevine. Sense 2: A person or people represented by such a plant.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To exercise kingly rule, dominion, governing power, or controlling power. Sense 2: Royal rule or dominion, or the period during which a ruler governs.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 9:13
Sense 1: A climbing or spreading plant, commonly a grapevine. Sense 2: A person or people represented by such a plant.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of promote, meaning to raise or advance to greater rank or honour.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 9:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A prickly shrub or bush.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To exercise kingly rule, dominion, governing power, or controlling power. Sense 2: Royal rule or dominion, or the period during which a ruler governs.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Judges 9:15
A prickly shrub or bush.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
1. A darkened shape or shade cast by intercepted light. 2. Shelter or protection. 3. A fleeting trace or likeness. 4. A preliminary outline, type, or representation of a fuller reality.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
To eat greedily; to consume, destroy, or waste rapidly and completely.
Meaning drawn from: KJV context and cross-references
Large, fragrant evergreen trees valued for durable timber.
Meaning drawn from: KJV context and cross-references
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7¶ And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
7¶ And when they told it to Iotham, he went and stood in the top of mount Gerizim, and lift vp his voice, and cried, and said vnto them, Hearken vnto mee, you men of Shechem, that God may hearken vnto you.
8The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
8The trees went foorth on a time to annoint a King ouer them, and they said vnto the Oliue tree, Reigne thou ouer vs.
Selected passage9But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
9But the Oliue tree saide vnto them, Should I leaue my fatnesse, wherewith by mee they honour God and man, and ‖goe to bee promoted ouer the trees?
Selected passage10And the trees said to the fig tree, Come thou, and reign over us.
10And the trees said to the Figge tree, Come thou, and reigne ouer vs.
Selected passage11But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
11But the Figge tree saide vnto them, Should I forsake my sweetenesse, and my good fruit, and goe to be promoted ouer the trees?
Selected passage12Then said the trees unto the vine, Come thou, and reign over us.
12Then saide the trees vnto the Uine, Come thou, and reigne ouer vs.
Selected passage13And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
13And the Uine said vnto them, Should I leaue my wine, which cheareth God and man, and goe to bee promoted ouer the trees?
Selected passage14Then said all the trees unto the bramble, Come thou, and reign over us.
14Then said all the trees vnto the ‖Bramble, Come thou, and reigne ouer vs.
Selected passage15And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
15And the Bramble said vnto the trees, If in trueth ye anoint me King ouer you, then come, and put your trust in my shadow: and if not, let fire come out of the Bramble, and deuoure the Cedars of Lebanon.
Selected passage16Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;
16Now therefore, if yee haue done truely and sincerely, in that yee haue made Abimelech King, and if yee haue dealt well with Ierubbaal, and his house, and haue done vnto him according to the deseruing of his hands: