1 Corinthians 14:22–26
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Wherfore tongues are for a signe, not to them that beleeue, but to them that beleeue not: But prophesying serueth not for them that beleeue not, but for them which beleeue.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
25 Essential passages are open for comparison.
From verse 22
- Acts 2:6–12Rank 1 from verse 22
6Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
7And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?
8And how hear we every man in our own tongue, wherein we were born?
9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,
10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
12And they were all amazed, and were in doubt, saying one to another, What meaneth this?
6Now †when this was noised abroad, the multitude came together, and were ‖confounded, because that euery man heard them speake in his owne language.
7And they were all amazed, and marueiled, saying one to another, Behold, are not all these which speake, Galileans?
8And how heare we euery man in our owne tongue, wherein we were borne?
9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Iudea, and Cappadocia, in Pontus, and Asia,
10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya, about Cyrene, & strangers of Rome, Iewes and Proselites,
11Cretes, and Arabians, we doe heare them speake in our tongues the wonderfull workes of God.
12And they were all amazed, and were in doubt, saying one to another, What meaneth this?
- Mark 16:17Rank 2 from verse 22
- 1 Timothy 1:9Rank 3 from verse 22
9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
9Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers,
- 1 Corinthians 14:1Rank 4 from verse 22
- Acts 2:32–36Rank 5 from verse 22
32This Jesus hath God raised up, whereof we all are witnesses.
33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
34For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
35Until I make thy foes thy footstool.
36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
32This Iesus hath God raised vp, whereof we all are witnesses.
33Therefore being by the right hand of God exalted, and hauing receiued of the Father the promise of the holy Ghost, he hath shed forth this, which ye now see and heare.
34For Dauid is not ascended into the heauens, but he saith himselfe, *The Lord said vnto my Lord, Sit thou on my right hand,
35Untill I make thy foes thy footstoole.
36Therefore let all the house of Israel know assuredly, that God hath made that same Iesus, whom ye haue crucified, both Lord and Christ.
From verse 23
- 1 Corinthians 11:18Rank 2 from verse 23
- Acts 26:24Rank 3 from verse 23
7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
7†The dayes of visitation are come, the dayes of recompence are come, Israel shall know it; the Prophet is a foole, the spirituall man is madde, for the multitude of thine iniquitie and the great hatred.
- John 10:20Rank 5 from verse 23
From verse 24
37¶ Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
37¶ Now when they heard this, they were pricked in their heart, and said vnto Peter, and to the rest of the Apostles, Men and brethren, What shall we doe?
- Hebrews 4:12–13Rank 2 from verse 24
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- 1 Corinthians 2:15Rank 3 from verse 24
- John 1:47–49Rank 5 from verse 24
47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
47Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.
48Nathaneel sayeth vnto him, Whence knowest thou me? Iesus answered, and said vnto him, Before that Philip called thee, when thou wast vnder the figge tree, I saw thee.
49Nathaneel answered, and saith vnto him, Rabbi, thou art the Sonne of God, thou art the king of Israel.
From verse 25
- Isaiah 45:14Rank 1 from verse 25
14Thus saith the Lord, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.
14Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia, and of the Sabeans, men of stature shall come ouer vnto thee, and they shall be thine, they shall come after thee, in chaines they shall come ouer: and they shal fall downe vnto thee, they shal make supplication vnto thee, saying, Surely God is in thee, and there is none else, there is no god.
- Zechariah 8:23Rank 2 from verse 25
23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
23Thus saith the LORD of hosts, In those daies it shall come to passe, that ten men shall take holde out of all languages of the nations, euen shall take hold of the skirt of him that is a Iew, saying, Wee will goe with you: for we haue heard that God is with you.
- Deuteronomy 9:18Rank 3 from verse 25
18And I fell down before the Lord, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger.
18And I fell downe before the LORD, as at the first, fortie dayes and fortie nights, I did neither eate bread nor drinke water, because of all your sinnes which ye sinned, in doing wickedly in the sight of the LORD, to prouoke him to anger.
- Genesis 44:14Rank 4 from verse 25
- Isaiah 60:14Rank 5 from verse 25
14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel.
14*The sonnes also of them that afflicted thee, shall come bending vnto thee: and all they that despised thee shal bow themselues downe at the soles of thy feet, and they shall call thee the citie of the LORD, the Zion of the Holy One of Israel.
- Luke 17:16Rank 6 from verse 25
- Psalms 72:11Rank 8 from verse 25
- Revelation 5:8Rank 9 from verse 25
8And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
8And when he had taken the booke, the foure Beasts, and foure and twenty Elders fel down before the Lambe, hauing euery one of them harps, and golden vials full of ‖odours, which are the prayers of Saints.
28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
28When he saw Iesus, he cried out, and fell downe before him, and with a loud voyce said, What haue I to doe with thee, Iesus, thou sonne of God most high? I beseech thee torment me not.
- Revelation 19:4Rank 11 from verse 25
From verse 26
- Ephesians 5:19Rank 1 from verse 26
- 1 Corinthians 12:7–10Rank 2 from verse 26
7But the manifestation of the Spirit is given to every man to profit withal.
8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
7But the manifestation of the spirit, is giuen to euery man to profit withall.
8For to one is giuen by the spirit, the word of wisedome, to another the word of knowledge, by the same spirit.
9To another faith, by the same spirit: to another the gifts of healing, by the same spirit:
10To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.
- Romans 14:19Rank 3 from verse 26
- 1 Thessalonians 5:11Rank 4 from verse 26
- Ephesians 4:16Rank 5 from verse 26
16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
16*From whom the whole body fitly ioyned together, and compacted by that which euery ioynt supplyeth, according to the effectuall working in the measure of euery part, maketh increase of the body, vnto the edifying of it selfe in loue.
- 1 Corinthians 14:12–13Rank 6 from verse 26
12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
12Euen so ye, forasmuch as yee are zealous †of spirituall gifts, seeke that yee may excell to the edifying of the Church.
13Wherefore let him that speaketh in an vnknowen tongue, pray that he may interprete.
- Ephesians 4:29Rank 7 from verse 26
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- 1 Corinthians 14:40Rank 8 from verse 26
- 2 Corinthians 12:19Rank 9 from verse 26
- 2 Corinthians 13:10Rank 10 from verse 26
10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
10Therefore I write these things being absent, lest being present I should vse sharpnesse, according to the power which the Lord hath giuen me to edification, and not to destruction.
- Ephesians 4:12Rank 11 from verse 26
- 1 Corinthians 14:4–6Rank 12 from verse 26
4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
4He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.
5I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
6Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine?
- 1 Corinthians 14:27Rank 13 from verse 26
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Corinthians 14:22
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Tongue organs; languages or speech; peoples distinguished by language; or tongue-shaped appearances.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
prophesying
Present-participial or verbal-noun form of prophesy, meaning to declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 14:23
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Sense 1: An assembly or congregation belonging to God or Christ. Sense 2: In passages identifying the church with Christ's body, the body of which Christ is the head.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Tongue organs; languages or speech; peoples distinguished by language; or tongue-shaped appearances.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Not instructed or learned; ignorant or lacking education.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Out of sound judgment or self-control; insane, enraged, or violently furious.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 14:24
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Believes, trusts, or places faith in.
Meaning drawn from: KJV context and cross-references
Not instructed or learned; ignorant or lacking education.
Meaning drawn from: KJV context and cross-references · Webster 1828
Convicted, refuted, or proved to be wrong.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 14:25
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Plain, evident, open, visible, revealed, or clearly shown. 2. To make known, reveal, or show plainly.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Present-participial or verbal-noun form of fall. Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: A statement or account of facts. Sense 2: As a verb, to tell, relate, or make known.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Corinthians 14:26
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sacred song or hymn; a song composed on a divine subject and in praise of God.
Meaning drawn from: KJV context and cross-references · Webster 1828
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
revelation
An uncovering, disclosure, manifestation, or making known.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
interpretation
An explanation, translation, or statement of meaning.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Building up, strengthening, or instructing.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
View in context
Suggested context · 1 Corinthians 14:1–33
The selected passage is highlighted. Context is a study aid.
Read all 33 verses in 1 Corinthians 14:1–33
14:1FOLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.
14:1¶ Follow after charitie, and desire spirituall giftes, but rather that yee may prophesie.
14:2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
14:2For he that speaketh in an vnknowen tongue, speaketh not vnto men, but vnto God: for no man †vnderstandeth him: howbeit in the spirit he speaketh mysteries.
14:3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
14:3But he that prophesieth, speaketh vnto men to edification, and exhortation, and comfort.
14:4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
14:4He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.
14:5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
14:5I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
14:6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
14:6Now brethren, if I come vnto you speaking with tongues, what shall I profit you, except I shall speake to you either by reuelation, or by knowledge, or by prophesying, or by doctrine?
14:7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
14:7And euen things without life giuing sound, whether pipe or harpe, except they giue a distinction in the ‖sounds, how shall it be knowen what is piped or harped?
14:8For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
14:8For if the trumpet giue an vncertaine sound, who shall prepare himselfe to the battell?
14:9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
14:9So likewise you, except ye vtter by the tongue words †easie to be vnderstood, how shall it be knowen what is spoken? for ye shall speake into the aire.
14:10There are, it may be, so many kinds of voices in the world, and none of them is without signification.
14:10There are, it may bee, so many kindes of voices in the world, and none of them are without signification.
14:11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
14:11Therefore if I know not the meaning of the voyce, I shall bee vnto him that speaketh, a Barbarian, and he that speaketh shall be a Barbarian vnto mee.
14:12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
14:12Euen so ye, forasmuch as yee are zealous †of spirituall gifts, seeke that yee may excell to the edifying of the Church.
14:13Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14:13Wherefore let him that speaketh in an vnknowen tongue, pray that he may interprete.
14:14For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
14:14For if I pray in an vnknowen tongue, my spirit prayeth, but my vnderstanding is vnfruitfull.
14:15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
14:15What is it then? I will pray with the spirit, and wil pray with vnderstanding also: I will sing with the spirit, and I will sing with the vnderstanding also.
14:16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
14:16Else, when thou shalt blesse with the spirit, how shall hee that occupieth the roome of the vnlearned, say Amen at thy giuing of thankes, seeing he vnderstandeth not what thou sayest?
14:17For thou verily givest thanks well, but the other is not edified.
14:17For thou verily giuest thankes well: but the other is not edified.
14:18I thank my God, I speak with tongues more than ye all:
14:18I thanke my God, I speake with tongues more then you all.
14:19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
14:19Yet in the Church I had rather speake fiue words with my vnderstanding, that by my voyce I might teach others also, then ten thousand words in an vnknowen tongue.
14:20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
14:20Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be †men.
14:21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
14:21In the Law it is *written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord.
14:22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
14:22Wherfore tongues are for a signe, not to them that beleeue, but to them that beleeue not: But prophesying serueth not for them that beleeue not, but for them which beleeue.
Selected passage14:23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
14:23If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?
Selected passage14:24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
14:24But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.
Selected passage14:25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
14:25And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.
Selected passage14:26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
14:26How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.
Selected passage14:27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
14:27If any man speake in an vnknowen tongue, let it be by two, or at the most by three, and that by course, and let one interprete.
14:28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
14:28But if there be no interpreter, let him keepe silence in the Church, and let him speake to himselfe, and to God.
14:29Let the prophets speak two or three, and let the other judge.
14:29Let the Prophets speake two or three, and let the other iudge.
14:30If any thing be revealed to another that sitteth by, let the first hold his peace.
14:30If any thing be reueiled to another that sitteth by, let the first hold his peace.
14:31For ye may all prophesy one by one, that all may learn, and all may be comforted.
14:31For yee may all prophesie one by one, that all may learne, and all may be comforted.
14:32And the spirits of the prophets are subject to the prophets.
14:32And the spirits of the Prophets are subiect to the Prophets.
14:33For God is not the author of confusion, but of peace, as in all churches of the saints.
14:33For God is not the authour of †confusion, but of peace, as in all Churches of the Saints.