1 Corinthians 14:5–6

¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

¹⁰To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁹Are all apostles? are all prophets? are all teachers? are all workers of miracles?

³⁰Have all the gifts of healing? do all speak with tongues? do all interpret?

²⁸And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ^‖diuersities of tongues.

²⁹ Are all Apostles? are all Prophets? are all Teachers? are all ^‖workers of miracles?

³⁰Haue all the gifts of healing? doe all speake with tongues? doe all interpret?

¹THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

¹¶ Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal.

¹⁷And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

¹⁷And these signes shal follow them that beleeue, ^*In my Name shall they cast out deuils, ^*they shall speake with new tongues,

²⁸And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.

²⁹And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!

²⁸And Ioshua the sonne of Nun the seruant of Moses, one of his yong men, answered and said, My lord Moses, Forbid them.

²⁹And Moses said vnto him, Enuiest thou for my sake? Would God that all the LORDs people were Prophets, and that the LORD would put his Spirit vpon them.

³But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

⁴He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

³But he that prophesieth, speaketh vnto men to edification, and exhortation, and comfort.

⁴He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

⁴Charitie suffereth long, and is kinde: charitie enuieth not: charitie ^‖vaunteth not it selfe, is not puffed vp,

¹FOLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.

¹¶ Follow after charitie, and desire spirituall giftes, but rather that yee may prophesie.

¹²Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

¹³Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

¹²Euen so ye, forasmuch as yee are zealous ^†of spirituall gifts, seeke that yee may excell to the edifying of the Church.

¹³Wherefore let him that speaketh in an vnknowen tongue, pray that he may interprete.

¹⁸I thank my God, I speak with tongues more than ye all:

¹⁹Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

²⁰Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

²¹In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

²²Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

²³If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

²⁴But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

²⁵And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

²⁶How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

²⁷If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

²⁸But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

²⁹Let the prophets speak two or three, and let the other judge.

³⁰If any thing be revealed to another that sitteth by, let the first hold his peace.

³¹For ye may all prophesy one by one, that all may learn, and all may be comforted.

³²And the spirits of the prophets are subject to the prophets.

³³For God is not the author of confusion, but of peace, as in all churches of the saints.

³⁴Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

³⁵And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

³⁶What? came the word of God out from you? or came it unto you only?

³⁷If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

³⁸But if any man be ignorant, let him be ignorant.

³⁹Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

⁴⁰Let all things be done decently and in order.

¹⁸I thanke my God, I speake with tongues more then you all.

¹⁹Yet in the Church I had rather speake fiue words with my vnderstanding, that by my voyce I might teach others also, then ten thousand words in an vnknowen tongue.

²⁰Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be ^†men.

²¹In the Law it is ^*written, With men of other tongues, and other lippes will I speake vnto this people: and yet for all that will they not heare me, saith the Lord.

²²Wherfore tongues are for a signe, not to them that beleeue, but to them that beleeue not: But prophesying serueth not for them that beleeue not, but for them which beleeue.

²³If therefore the whole Church be come together into some place, and all speake with tongues, & there come in those that are vnlearned, or vnbeleeuers, will they not say that ye are mad?

²⁴But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.

²⁵And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.

²⁶How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.

²⁷If any man speake in an vnknowen tongue, let it be by two, or at the most by three, and that by course, and let one interprete.

²⁸But if there be no interpreter, let him keepe silence in the Church, and let him speake to himselfe, and to God.

²⁹Let the Prophets speake two or three, and let the other iudge.

³⁰If any thing be reueiled to another that sitteth by, let the first hold his peace.

³¹For yee may all prophesie one by one, that all may learne, and all may be comforted.

³²And the spirits of the Prophets are subiect to the Prophets.

³³For God is not the authour of ^†confusion, but of peace, as in all Churches of the Saints.

³⁴Let your women keepe silence in the Churches, for it is not permitted vnto them to speake; but they are commanded to bee vnder obedience: as also saith the ^*Law.

³⁵And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church.

³⁶What? came the word of God out from you? or came it vnto you onely?

³⁷If any man thinke himselfe to be a Prophet, or spiritual, let him acknowledge, that the things that I write vnto you, are the commandements of the Lord.

³⁸But if any man bee ignorant, let him be ignorant.

³⁹Wherefore brethren, couet to prophesie, and forbid not to speake with tongues.

⁴⁰Let all things be done decently, and in order.

¹⁷That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

¹⁷That the God of our Lord Iesus Christ the Father of glorie, may giue vnto you the Spirit of wisedome and reuelation ^‖in the knowledge of him:

¹⁶All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

¹⁶All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,

¹⁷But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

¹⁷But God bee thanked, that yee were the seruants of sinne: but ye haue obeyed from the heart that fourme of doctrine, ^†which was deliuered you.

¹FOLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.

¹¶ Follow after charitie, and desire spirituall giftes, but rather that yee may prophesie.

²⁶How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

²⁷If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

²⁸But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

²⁹Let the prophets speak two or three, and let the other judge.

³⁰If any thing be revealed to another that sitteth by, let the first hold his peace.

²⁶How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.

²⁷If any man speake in an vnknowen tongue, let it be by two, or at the most by three, and that by course, and let one interprete.

²⁸But if there be no interpreter, let him keepe silence in the Church, and let him speake to himselfe, and to God.

²⁹Let the Prophets speake two or three, and let the other iudge.

³⁰If any thing be reueiled to another that sitteth by, let the first hold his peace.

⁹Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

⁹Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God: hee that abideth in the doctrine of Christ, he hath both the Father and the Sonne.

¹⁸But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

¹⁸But growe in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euer. Amen.

⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

⁹Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

³³Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.

⁷But the manifestation of the Spirit is given to every man to profit withal.

⁸For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

⁷But the manifestation of the spirit, is giuen to euery man to profit withall.

⁸For to one is giuen by the spirit, the word of wisedome, to another the word of knowledge, by the same spirit.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

³And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

³And though I bestowe all my goods to feede the poore, and though I giue my body to bee burned, and haue not charitie, it profiteth me nothing.

⁸Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

⁹For we know in part, and we prophesy in part.

⁸Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.

⁹For we know in part, and we prophesie in part.

²¹And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.

²¹And turne ye not aside, for then should ye goe after vaine things, which cannot profit, nor deliuer, for they are vaine.)

⁶But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

⁶But though I be rude in speach, yet not in knowledge; but we haue bene throughly made manifest among you in all things.

¹IT is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

¹¶ It is not expedient for me, doubtlesse, to glory, I wil come to visions and reuelations of the Lord.

⁷And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

⁷And least I should bee exalted aboue measure through the abundance of the reuelations, there was giuen to me a ^*thorne in the flesh, the messenger of Sathan to buffet me, lest I should be exalted aboue measure.

⁵And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

⁵And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;

¹⁴Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

¹⁴Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.

¹⁰But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

¹⁰But ^‖thou hast fully knowen my doctrine, maner of life, purpose, faith, long suffering, charitie, patience,

²Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

²Preach the word, be instant in season, out of season, reprooue, rebuke, exhort with all long suffering & doctrine.

⁴²And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

⁴²And they continued stedfastly in the Apostles doctrine and fellowship, and in breaking of bread, and in praiers.

⁴Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

⁴Whereby when ye reade, ye may vnderstand my knowledge in the mysterie of Christ.)

¹⁹O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.

¹⁹O LORD, my strength and my fortresse, and my refuge in the day of affliction; the Gentiles shall come vnto thee from the ends of the earth, and shall say; Surely our fathers haue inherited lyes, vanitie, and things wherein there is no profit.

³²Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord.

³²Behold, I am against them that prophecie false dreames, sayeth the LORD, and doe tell them, and cause my people to erre by their lyes and by their lightnesse, yet I sent them not, nor commanded them: therefore they shall not profite this people at all, sayth the LORD.

²⁵¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

²⁵¶ ^*At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.

¹⁷And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

¹⁷And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.

²⁶For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

²⁶For what is a man profited, if hee shal gaine the whole world, and lose his owne soule? Or what shall a man giue in exchange for his soule?

¹⁵Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

¹⁵Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.

¹⁴And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

¹⁴And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnesse, filled with all knowledge, able also to admonish one another.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

⁸This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

⁸ This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.