Romans 16:17
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.
Narration uses the Pure Cambridge Edition.
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From verse 17
- 2 Thessalonians 3:6Rank 2 from verse 17
6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
6Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs.
- 1 Timothy 6:3–5Rank 3 from verse 17
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.
- 2 Timothy 3:5Rank 4 from verse 17
- Colossians 2:8Rank 5 from verse 17
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
8Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ‖rudiments of the world, and not after Christ:
- Titus 3:10Rank 6 from verse 17
- 2 John 1:7–11Rank 7 from verse 17
7For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
8Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
11For he that biddeth him God speed is partaker of his evil deeds.
7For many deceiuers are entred into the world, who confesse not that Iesus Christ is come in the flesh. This is a deceiuer, and an Antichrist.
8Looke to your selues, that wee lose not those things which wee haue ‖wrought, but that we receiue a full reward.
9Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God: hee that abideth in the doctrine of Christ, he hath both the Father and the Sonne.
10If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.
11For hee that biddeth him God speed, is partaker of his euill deeds.
- 2 Thessalonians 3:14–15Rank 8 from verse 17
14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15Yet count him not as an enemy, but admonish him as a brother.
14And if any man obey not our word, by this Epistle ‖note that man, and haue no company with him, that he may be ashamed,
15Yet count him not as an enemie, but admonish him as a brother.
- Galatians 2:4Rank 9 from verse 17
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
4And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.
- 1 Timothy 1:3Rank 10 from verse 17
- Philippians 3:17Rank 11 from verse 17
- Galatians 1:7–9Rank 12 from verse 17
7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
9As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
7Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.
8But though we, or an Angel from heauen, preach any other Gospel vnto you, then that which wee haue preached vnto you, let him be accursed.
9As we said before, so say I now againe, If any man preach any other Gospel vnto you, then that yee haue receiued, let him be accursed.
- 1 Corinthians 1:10–13Rank 13 from verse 17
10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
10Now I beseech you brethren by the Name of our Lord Iesus Christ, that yee all speake the same thing, and that there be no †diuisions among you: but that ye be perfectly ioyned together in the same minde, and in the same iudgement.
11For it hath bene declared vnto me of you, my brethren, by them which are of the house of Cloe, that there are contentions among you.
12Now this I say, that euery one of you saith, I am of Paul, and I of *Apollo, and I of Cephas, and I of Christ.
13Is Christ diuided? was Paul crucified for you? or were yee baptized in the name of Paul?
- 1 Corinthians 3:3Rank 14 from verse 17
- 1 Corinthians 5:9–11Rank 15 from verse 17
9I wrote unto you in an epistle not to company with fornicators:
10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
9I wrote vnto you in an Epistle, not to company with fornicators.
10Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.
11But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
- 2 Peter 2:1–2Rank 16 from verse 17
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
2And many shall follow their ‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:
- Matthew 18:7Rank 17 from verse 17
- Acts 15:24Rank 18 from verse 17
24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
24Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with words, subuerting your soules, saying, Ye must be circumcised, and keepe the Law, to whom we gaue no such commandement:
- Philippians 3:2–3Rank 19 from verse 17
2Beware of dogs, beware of evil workers, beware of the concision.
3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
2Beware of dogs, beware of euill workers: beware of the concision.
3For we are the circumcision, which worship God in the spirit, and reioyce in Christ Iesus, and haue no confidence in the flesh.
- Acts 15:1–5Rank 20 from verse 17
1AND certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
3And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
1¶ And certaine men which came downe from Iudea, taught the brethren, and said, *Except ye be circumcised after the manner of Moses, ye cannot be saued.
2When therefore Paul and Barnabas had no small dissention and disputation with them, they determined that Paul and Barnabas, and certeine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.
3And being brought on their way by the Church, they passed thorow Phenice and Samaria, declaring the conuersion of the Gentiles: and they caused great ioy vnto all the brethren.
4And when they were come to Hierusalem, they were receiued of the Church, and of the Apostles, and Elders, and they declared all things that God had done with them.
5But there rose vp certaine of the sect of the Pharisees which beleeued, saying, that it was needfull to circumcise them, and to cōmand them to keepe the Law of Moses.
- Matthew 18:17Rank 21 from verse 17
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
17And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an *heathen man, and a Publicane.
- 1 Corinthians 11:18Rank 22 from verse 17
- 1 John 2:19Rank 23 from verse 17
19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
19They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 16:17
To ask, request, entreat, or implore earnestly.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A sign or token set upon or belonging to a person or thing. 2. An object or point aimed at. 3. To notice, observe, designate, keep account of, or set a sign upon.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: Parts, portions, courses, companies, or classes into which a whole is separated or arranged. Sense 2: Separations, factions, or contentions among persons.
Meaning drawn from: KJV context and cross-references
Sense 1: Opposed, adverse, conflicting, or moving against another. Sense 2: Reversed or turned to the opposite result.
Meaning drawn from: KJV context and cross-references
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Having gained knowledge or been taught; instructed or skilled.
Meaning drawn from: KJV context and cross-references
Sense 1: To depart, withdraw, escape, or shun. Sense 2: To prevent or take care to prevent.
Meaning drawn from: KJV context and cross-references
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16Salute one another with an holy kiss. The churches of Christ salute you.
16Salute one another with an holy kisse. The Churches of Christ salute you.
17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
17Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.
Selected passage18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.