1 Timothy 6:5
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationOr.gallings one of another.
Narration uses the Pure Cambridge Edition.
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From verse 5
- 2 Peter 2:3Rank 1 from verse 5
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- 2 Timothy 3:5Rank 2 from verse 5
- Titus 1:11Rank 3 from verse 5
- 2 Timothy 3:8Rank 4 from verse 5
- Titus 1:15–16Rank 5 from verse 5
15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
15Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.
16They professe that they know God; but in workes they deny him, being abominable, and disobedient, and vnto euery good worke ‖reprobate.
- 1 Timothy 6:6Rank 6 from verse 5
- Romans 16:17–18Rank 7 from verse 5
17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
17Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- 1 Timothy 3:3Rank 8 from verse 5
- Matthew 12:33Rank 9 from verse 5
- Matthew 23:13Rank 10 from verse 5
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- 1 Timothy 1:6Rank 11 from verse 5
- 2 John 1:8–10Rank 12 from verse 5
8Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
8Looke to your selues, that wee lose not those things which wee haue ‖wrought, but that we receiue a full reward.
9Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God: hee that abideth in the doctrine of Christ, he hath both the Father and the Sonne.
10If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.
- Hebrews 3:12–13Rank 13 from verse 5
12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
12Take heed, brethren, lest there be in any of you an euill heart of vnbeleefe, in departing from the liuing God.
13But exhort one another dayly, while it is called To day, least any of you be hardned through the deceitfulnesse of sinne.
- Matthew 7:17–20Rank 14 from verse 5
17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20Wherefore by their fruits ye shall know them.
17Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit.
18A good tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit.
19*Euery tree that bringeth not forth good fruit, is hewen downe, and cast into the fire.
20Wherefore by their fruits ye shall know them.
- 1 Timothy 3:8Rank 15 from verse 5
- 2 Peter 2:15Rank 16 from verse 5
- 2 Thessalonians 3:6Rank 17 from verse 5
6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
6Now we command you, brethren, in the Name of our Lord Iesus Christ, that ye withdraw your selues from euery brother that walketh disorderly, and not after the tradition which hee receiued of vs.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
- Revelation 18:3Rank 19 from verse 5
3For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
3For all nations haue drunke of the wine of the wrath of her fornication, and the Kings of the earth haue committed fornication with her, & the Merchants of the earth are waxed rich thorow the ‖abundance of her delicacies.
- 2 Thessalonians 2:8–11Rank 20 from verse 5
8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
8And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:
9 Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
- Ephesians 4:17–19Rank 21 from verse 5
17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
17This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde,
18Hauing the vnderstanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the *‖blindnesse of their heart:
19Who being past feeling, haue giuen themselues ouer vnto lasciuiousnesse, to worke all vncleannesse with greedinesse.
- Matthew 21:13Rank 22 from verse 5
- 2 Kings 5:20–27Rank 23 from verse 5
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
21So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, † Is all well?
22And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.
23And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.
24And when he came to the ‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.
25But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went †no whither.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
- Acts 19:24–28Rank 24 from verse 5
24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
24For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:
25Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
27So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.
28And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y e Ephesians.
- Acts 8:18–20Rank 25 from verse 5
18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
18And when Simon saw that through laying on of the Apostles hands, the holy Ghost was giuen, hee offered them money,
19Saying, Giue me also this power, that on whomsoeuer I lay handes, hee may receiue the holy Ghost.
20But Peter said vnto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
- Ezekiel 33:31Rank 26 from verse 5
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
- Isaiah 56:11Rank 27 from verse 5
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
- Jeremiah 6:13Rank 28 from verse 5
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.
- Jeremiah 8:10Rank 29 from verse 5
10Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.
- John 3:19–21Rank 30 from verse 5
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
21But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.
- 1 Corinthians 11:16Rank 31 from verse 5
- Revelation 18:13Rank 32 from verse 5
13And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
13And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and ‖slaues, and soules of men.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
1 Timothy 6:5
Literally, turned aside; hence, distorted from the right.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
disputings
Debates, arguments, questionings, or contentious verbal contests.
Meaning drawn from: KJV context and cross-references
1. Morally spoiled, defiled, perverted, false, or turned from integrity. 2. Physically decayed, damaged, or unsound. 3. As a verb, to spoil, debase, pervert, or cause decay.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The faculty or state of thought, understanding, intention, disposition, memory, or will. Sense 2: As a verb, to regard or set one's thought upon.
Meaning drawn from: KJV context and cross-references
Lacking what is needed; deprived, forsaken, or without help.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Laying down or imagining to exist or be true; stating as a case that may be; imagining; receiving as true.
Meaning drawn from: KJV context and cross-references · Webster 1828
Profit, increase, advantage, benefit, or what is acquired; to obtain, win, acquire, profit by, or bring a person to the truth or cause sought.
Meaning drawn from: KJV context and cross-references
Reverence, devotion, and right conduct toward God.
Meaning drawn from: KJV context and cross-references · Webster 1828
To draw back, remove, recall, or depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Surrounding Verses
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4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.
Selected passage6But godliness with contentment is great gain.
6But godlinesse with contentment is great gaine.