KING JAMES BIBLE · PCE
2 Kings 5:20
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2 Kings 5:20
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
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DEFINED WORDS
2 Kings 5:20
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
One who has authority, ownership, command, or superior skill; also a teacher or head of a household.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Dispensed with; saved; forborne.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person of Syria, or belonging to Syria, as the verse states.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Taking; accepting; admitting; embracing; believing; entertaining.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To move swiftly on foot; to flow, spread, proceed, continue, or carry out a course.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 20
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Open the full verse study12And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
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Open the full verse study31And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.
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Open the full verse study36And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
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Open the full verse study31Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
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Open the full verse study14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
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Open the full verse study7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
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Open the full verse study9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
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Open the full verse study10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
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Open the full verse study18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
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Open the full verse study7Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
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Open the full verse study2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
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Open the full verse study39For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
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Open the full verse study2And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
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Open the full verse study17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
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Open the full verse study9¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
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Open the full verse study17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
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Open the full verse study5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
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Open the full verse study2And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
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Open the full verse study70Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
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Open the full verse study15And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
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Open the full verse study8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
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Open the full verse study4Simon the Canaanite, and Judas Iscariot, who also betrayed him.
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Open the full verse study16The sluggard is wiser in his own conceit than seven men that can render a reason.
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Open the full verse study3For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.
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