1 Corinthians 6:15–18
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Know yee not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
What, know ye not that he which is ioyned to an harlot, is one body? for two (saith he) shalbe one flesh.
But he that is joined unto the Lord is one spirit.
But hee that is ioyned vnto the Lord, is one spirit.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Flee fornication: Euery sinne that a man doeth, is without the body: but he that committeth fornication, sinneth against his owne body.
Narration uses the Pure Cambridge Edition.
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Cross References
20 Essential passages are open for comparison.
From verse 15
- Ephesians 5:30Rank 1 from verse 15
- Romans 12:5Rank 2 from verse 15
- Ephesians 4:15–16Rank 3 from verse 15
15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
15But ‖speaking the trueth in loue, may grow vp into him in all things which is the head, euen Christ:
16*From whom the whole body fitly ioyned together, and compacted by that which euery ioynt supplyeth, according to the effectuall working in the measure of euery part, maketh increase of the body, vnto the edifying of it selfe in loue.
- Colossians 2:19Rank 4 from verse 15
19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
19And not holding the head, from which all the body by ioynts and bands hauing nourishment ministred, and knit together, increaseth with the increase of God.
- 1 Corinthians 12:27Rank 5 from verse 15
- Ephesians 4:12Rank 6 from verse 15
- 1 Corinthians 11:3Rank 7 from verse 15
- 1 Corinthians 6:19Rank 8 from verse 15
- Ephesians 5:23Rank 9 from verse 15
- Galatians 6:14Rank 10 from verse 15
- Luke 20:16Rank 11 from verse 15
- 1 Corinthians 6:13Rank 12 from verse 15
13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
13Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body.
- Ephesians 1:22–23Rank 13 from verse 15
22And hath put all things under his feet, and gave him to be the head over all things to the church,
23Which is his body, the fulness of him that filleth all in all.
22And hath put all things vnder his feete, and gaue him to be the head ouer all things to the Church,
23Which is his body, the fulnesse of him that filleth all in all.
- Galatians 2:17Rank 14 from verse 15
- Galatians 3:21Rank 15 from verse 15
21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
21 Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.
- Romans 3:3–4Rank 16 from verse 15
3For what if some did not believe? shall their unbelief make the faith of God without effect?
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
3For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect?
4God forbid: yea, let God be true, but euery man a lier, as it is written, *That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged.
- Romans 7:13Rank 17 from verse 15
13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
13Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.
- Genesis 44:17Rank 18 from verse 15
17And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
17And he said, God forbid that I should doe so: but the man in whose hand the cup is found, he shal be my seruant; and as for you, get you vp in peace vnto your father.
- Romans 3:31Rank 19 from verse 15
- Romans 6:15Rank 20 from verse 15
- Romans 6:2Rank 21 from verse 15
- Romans 7:7Rank 22 from verse 15
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
- Romans 3:6Rank 23 from verse 15
From verse 16
- Genesis 2:24Rank 1 from verse 16
- Ephesians 5:31Rank 2 from verse 16
- Matthew 19:5–6Rank 4 from verse 16
5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
5And said, *For this cause shall a man leaue father and mother, and shall cleaue to his wife: and *they twaine shalbe one flesh.
6Wherefore they are no more twaine, but one flesh. What therefore God hath ioyned together, let not man put asunder.
- Matthew 21:31–32Rank 5 from verse 16
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
- Genesis 34:31Rank 6 from verse 16
- Genesis 38:24Rank 7 from verse 16
24¶ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
24¶ And it came to passe about three moneths after, that it was tolde Iudah, saying, Tamar thy daughter in law hath played the harlot, and also behold, she is with child by whoredom: and Iudah said, Bring her foorth, and let her be burnt.
- Hebrews 11:31Rank 8 from verse 16
- Judges 16:1Rank 9 from verse 16
- Genesis 38:15Rank 10 from verse 16
From verse 17
- John 17:21–23Rank 1 from verse 17
21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
21That they all may be one, as thou Father art in mee, and I in thee, that they also may bee one in vs: that the world may beleeue that thou hast sent mee.
22And the glory which thou gauest me, I haue giuen them: that they may be one, euen as we are one:
23I in them, and thou in mee, that they may bee made perfect in one, and that the world may know that thou hast sent me, and hast loued them, as thou hast loued me.
- Galatians 2:20Rank 2 from verse 17
20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
20I am crucified with Christ. Neuertheles, I liue, yet not I, but Christ liueth in me, and the life which I now liue in the flesh, I liue by the faith of the sonne of God, who loued mee, and gaue himselfe for me.
- 1 Corinthians 12:13Rank 3 from verse 17
13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
13For by one spirit are we all baptized into one bodie, whether wee bee Iewes or †Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.
- Ephesians 4:3–4Rank 4 from verse 17
3Endeavouring to keep the unity of the Spirit in the bond of peace.
4There is one body, and one Spirit, even as ye are called in one hope of your calling;
3Endeuouring to keepe the vnitie of the Spirit in the bond of peace.
4 There is one body, and one spirit, euen as yee are called in one hope of your calling.
- Ephesians 5:30Rank 6 from verse 17
- Philippians 2:5Rank 7 from verse 17
From verse 18
- 1 Peter 2:11Rank 1 from verse 18
- 1 Thessalonians 4:3Rank 2 from verse 18
- Colossians 3:5Rank 3 from verse 18
5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
5Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:
- Romans 6:12–13Rank 4 from verse 18
12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
12Let not sinne reigne therfore in your mortall body, that ye should obey it in the lusts thereof.
13Neither yeeld yee your members as instruments of vnrighteousnes vnto sinne: but yeelde your selues vnto God, as those that are aliue from the dead, and your members as †instruments of righteousnesse vnto God.
- 2 Timothy 2:22Rank 5 from verse 18
- Hebrews 13:4Rank 6 from verse 18
- 1 Corinthians 6:9Rank 7 from verse 18
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
9Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
- Ephesians 5:3Rank 8 from verse 18
- 1 Thessalonians 4:5Rank 9 from verse 18
- Proverbs 6:24–32Rank 10 from verse 18
24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
26For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
27Can a man take fire in his bosom, and his clothes not be burned?
28Can one go upon hot coals, and his feet not be burned?
29So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
30Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
31But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
24*‖To keepe thee from the euill woman, from the flatterie of the tongue of a strange woman.
25*Lust not after her beautie in thine heart; neither let her take thee with her eyelids.
26†For by meanes of a whorish woman, a man is brought to a piece of bread: and the adulteresse will hunt for the precious life.
27Can a man take fire in his bosome, and his clothes not be burnt?
28Can one goe vpon hote coales, and his feete not be burnt?
29So he that goeth in to his neighbours wife; whosoeuer toucheth her, shall not be innocent.
30 Men doe not despise a thiefe, if he steale to satisfie his soule, when hee is hungry:
31But if he be found, he shall restore seuenfold, he shall giue all the substance of his house.
32† But who so committeth adultery with a woman, lacketh vnderstanding: hee that doeth it, destroyeth his owne soule.
- 2 Corinthians 12:21Rank 11 from verse 18
21And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
21 And least when I come againe, my God will humble mee among you, and that I shall bewaile many which haue sinned alreadie, and haue not repented of the vncleannesse, and fornication, and lasciuiousnesse which they haue committed.
- Proverbs 5:3–15Rank 12 from verse 18
3¶ For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
4But her end is bitter as wormwood, sharp as a twoedged sword.
5Her feet go down to death; her steps take hold on hell.
6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
7Hear me now therefore, O ye children, and depart not from the words of my mouth.
8Remove thy way far from her, and come not nigh the door of her house:
9Lest thou give thine honour unto others, and thy years unto the cruel:
10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
11And thou mourn at the last, when thy flesh and thy body are consumed,
12And say, How have I hated instruction, and my heart despised reproof;
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
14I was almost in all evil in the midst of the congregation and assembly.
15¶ Drink waters out of thine own cistern, and running waters out of thine own well.
3¶ *†For the lips of a strange woman drop as an hony combe, and her mouth is smoother then oyle.
4But her end is bitter as wormewood, sharpe as a two edged sword.
5*Her feete goe downe to death: her steps take hold on hell.
6Lest thou shouldest ponder the path of life, her wayes are moueable, that thou canst not know them.
7Heare me now therefore, O yee children: & depart not from the words of my mouth.
8Remoue thy way farre from her, and come not nie the doore of her house:
9Lest thou giue thine honour vnto others, and thy yeeres vnto the cruell:
10†Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger,
11And thou mourne at the last, when thy flesh and thy body are consumed,
12And say, How haue I hated instruction, and my heart despised reproofe?
13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
14I was almost in all euill, in the midst of the congregation & assembly.
15¶ Drinke waters out of thine owne cisterne, and running waters out of thine owne well.
- Genesis 39:12–18Rank 13 from verse 18
12And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
13And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
14That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
15And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
16And she laid up his garment by her, until his lord came home.
17And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:
18And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.
12And shee caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
13And it came to passe, when she saw that hee had left his garment in her hand, and was fled forth;
14That she called vnto the men of her house, and spake vnto them, saying, See, he hath brought in an Hebrew vnto vs, to mocke vs: he came in vnto me to lie with me, and I cried with a †loud voice.
15And it came to passe, when hee heard that I lifted vp my voice, and cried, that he left his garment with mee, and fled, and got him out.
16And she laid vp his garment by her, vntill her LORD came home.
17And she spake vnto him, according to these words, saying, The Hebrew seruant which thou hast brought vnto vs, came in vnto me to mocke me.
18And it came to passe as I lift vp my voice, and cried, that he left his garment with me, and fled out.
- Proverbs 2:16–19Rank 14 from verse 18
16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
18For her house inclineth unto death, and her paths unto the dead.
19None that go unto her return again, neither take they hold of the paths of life.
16To deliuer thee from the strange woman, * euen from the stranger, which flattereth with her words:
17Which forsaketh the guide of her youth, and forgetteth the couenant of her God.
18For her house inclineth vnto death, and her pathes vnto the dead:
19None that goe vnto her, returne againe, neither take they hold of the pathes of life.
- Proverbs 7:5–27Rank 15 from verse 18
5That they may keep thee from the strange woman, from the stranger which flattereth with her words.
6¶ For at the window of my house I looked through my casement,
7And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
8Passing through the street near her corner; and he went the way to her house,
9In the twilight, in the evening, in the black and dark night:
10And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
11(She is loud and stubborn; her feet abide not in her house:
12Now is she without, now in the streets, and lieth in wait at every corner.)
13So she caught him, and kissed him, and with an impudent face said unto him,
14I have peace offerings with me; this day have I payed my vows.
15Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
16I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
17I have perfumed my bed with myrrh, aloes, and cinnamon.
18Come, let us take our fill of love until the morning: let us solace ourselves with loves.
19For the goodman is not at home, he is gone a long journey:
20He hath taken a bag of money with him, and will come home at the day appointed.
21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
24¶ Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
25Let not thine heart decline to her ways, go not astray in her paths.
26For she hath cast down many wounded: yea, many strong men have been slain by her.
27Her house is the way to hell, going down to the chambers of death.
5*That they may keepe thee from the strange woman, from the stranger which flattereth with her words.
6¶ For at the windowe of my house I looked through my casement,
7†And behelde among the simple ones, I discerned among the youths, a yong man void of vnderstanding,
8Passing through the streete neere her corner, and he went the way to her house,
9†In the twilight in the euening, in the blacke and darke night:
10And behold, there met him a woman, with the attire of an harlot, and subtill of heart.
11*(She is loud and stubburne, her feet abide not in her house:
12Now is shee without, now in the streetes, and lieth in waite at euery corner.)
13†So she caught him, and kissed him, and with an impudent face, said vnto him,
14† I haue peace offerings with me: this day haue I paid my vowes.
15Therefore came I forth to meete thee, diligently to seeke thy face, and I haue found thee.
16I haue deckt my bed with couerings of tapestrie, with carued workes, with fine linnen of Egypt.
17I haue perfumed my bed with myrrhe, aloes, and cynamom.
18Come, let vs take our fill of loue vntill the morning, let vs solace our selues with loues.
19For the good-man is not at home, he is gone a long iourney.
20†‖He hath taken a bag of money with him, and will come home at the day appointed.
21With much faire speech she caused him to yeeld, with the flattering of her lips she forced him.
22†He goeth after her straightway, as an oxe goeth to the slaughter, or as a foole to the correction of the stocks,
23Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life.
24¶ Hearken vnto me now therefore, O ye children, and attend to the words of my mouth.
25Let not thine heart decline to her wayes, goe not astray in her paths.
26For shee hath cast downe many wounded: yea many strong men haue bene slaine by her.
27*Her house is the way to hell, going downe to the chambers of death.
- Proverbs 9:16–18Rank 16 from verse 18
16Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
17Stolen waters are sweet, and bread eaten in secret is pleasant.
18But he knoweth not that the dead are there; and that her guests are in the depths of hell.
16Who so is simple, let him turne in hither: and as for him that wanteth vnderstanding, she saith to him;
17†Stollen waters are sweet, and bread eaten in secret is pleasant.
18But hee knoweth not that the dead are there, and that her guests are in the depths of hell.
- Romans 1:24Rank 17 from verse 18
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Corinthians 6:15
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Physical bodies, corpses, or organized wholes composed of members.
Meaning drawn from: KJV context and cross-references
Sense 1: The limbs, organs, faculties, or other constituent parts of a body. Sense 2: Figuratively, persons joined as distinct parts of one body.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A woman who practises prostitution or sexual unfaithfulness. Sense 2: Figuratively, a person, city, or nation portrayed as unfaithful.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
God forbid
An emphatic expression of rejection, abhorrence, or denial: let it not be; certainly not.
Meaning drawn from: KJV context and cross-references
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 6:16
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Connected, fastened, united, associated, attached, adjoining, or brought together.
Meaning drawn from: KJV context and cross-references
Sense 1: A woman who practises prostitution or sexual unfaithfulness. Sense 2: Figuratively, a person, city, or nation portrayed as unfaithful.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Corinthians 6:17
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Connected, fastened, united, associated, attached, adjoining, or brought together.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
1 Corinthians 6:18
To run or hasten away, especially from danger or expected evil.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
fornication
1. Unlawful sexual relations. 2. By figure, unfaithful or illicit relations.
Meaning drawn from: KJV context and cross-references · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sins: violates the law of God or a known duty.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
READ THE PASSAGE
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Suggested context · 1 Corinthians 6:12–20
The selected passage is highlighted. Context is a study aid.
6:12All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
6:12All things are lawfull vnto mee, but all things are not ‖expedient: all things are lawfull for mee, but I will not bee brought vnder the power of any.
6:13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
6:13Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body.
6:14And God hath both raised up the Lord, and will also raise up us by his own power.
6:14And God hath both raised vp the Lord, and will also raise vp vs by his owne power.
6:15Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
6:15Know yee not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.
Selected passage6:16What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
6:16What, know ye not that he which is ioyned to an harlot, is one body? for two (saith he) shalbe one flesh.
Selected passage6:17But he that is joined unto the Lord is one spirit.
6:17But hee that is ioyned vnto the Lord, is one spirit.
Selected passage6:18Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
6:18Flee fornication: Euery sinne that a man doeth, is without the body: but he that committeth fornication, sinneth against his owne body.
Selected passage6:19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
6:19What, know ye not that your body is the Temple of the holy Ghost which is in you, which yee haue of God, and ye are not your owne?
6:20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
6:20For yee are bought with a price: therefore glorifie God in your body, and in your spirit, which are Gods.