Ephesians 1:22–23

¹⁸And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

¹⁸And hee is the head of the body, the Church: who is the beginning, the first borne from the dead, that ^‖in all things he might haue the preeminence:

¹⁰And ye are complete in him, which is the head of all principality and power:

¹⁰And ye are complete in him, which is the head of all principalitie, & power.

²⁵For he must reign, till he hath put all enemies under his feet.

²⁶The last enemy that shall be destroyed is death.

²⁷For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.

²⁵For he must reigne, till hee hath put all enemies vnder his feete.

²⁶The last enemie that shall be destroyed, is death.

²⁷For he hath put all things vnder his feete; but when hee saith all things are put vnder him, it is manifest that he is excepted which did put all things vnder him.

⁶Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

⁷All sheep and oxen, yea, and the beasts of the field;

⁸The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.

^6*Thou madest him to haue dominion ouer the workes of thy hands; thou hast put all things vnder his feete.

^7†All sheepe and oxen, yea and the beasts of the field.

⁸The foule of the aire, and the fish of the sea, and whatsoeuer passeth through the paths of the seas.

¹⁹And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

¹⁹And not holding the head, from which all the body by ioynts and bands hauing nourishment ministred, and knit together, increaseth with the increase of God.

⁸Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

⁸Thou hast put all things in subiection vnder his feete. For in that he put all in subiection vnder him, hee left nothing that is not put vnder him. But now wee see not yet all things put vnder him.

³But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

³But I would haue you knowe, that the head of euery man is Christ: and the head of the woman is the man, and the head of Christ is God.

¹⁵But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

¹⁶From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

¹⁵But ^‖speaking the trueth in loue, may grow vp into him in all things which is the head, euen Christ:

^16*From whom the whole body fitly ioyned together, and compacted by that which euery ioynt supplyeth, according to the effectuall working in the measure of euery part, maketh increase of the body, vnto the edifying of it selfe in loue.

²³For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

²³For the husband is the head of the wife, euen as Christ is the head of the Church: and he is the sauiour of the body.

²⁸¶ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

²⁸¶ Take heed therefore vnto your selues, & to all the flocke, ouer the which the holy Ghost hath made you ouerseers, to feed the Church of God, which he hath purchased with his own blood.

²¹Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

²¹Unto him be glory in the Church by Christ Iesus, throughout all ages, world without end. Amen.

¹⁵But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

¹⁵But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ^‖ground of the trueth.

¹⁵And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

¹⁵And I will put enmitie betweene thee and the woman, and betweene thy seed and her seed: it shal bruise thy head, and thou shalt bruise his heele.

¹⁸And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

¹⁸And I say also vnto thee, that ^*thou art Peter, and vpon this rocke I will build my Church: and the gates of hell shall not preuaile against it.

¹³Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.

^13‖Thou shalt tread vpon the Lion, and adder: the yong Lion and the dragon shalt thou trample vnder feete.

⁸Who also declared unto us your love in the Spirit.

⁸Who also declared vnto vs your loue in the spirit.

²²But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

²³To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

²⁴And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

²²But ye are come vnto mount Sion, and vnto the citie of the liuing God the heauenly Ierusalem, and to an innumerable company of Angels:

²³To the generall assembly, and Church of the first borne which are ^‖written in heauen, and to God the Iudge of all, and to the spirits of iust men made perfect:

²⁴And to Iesus the mediator of the new ^‖covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

¹⁸And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

¹⁹For it pleased the Father that in him should all fulness dwell;

¹⁸And hee is the head of the body, the Church: who is the beginning, the first borne from the dead, that ^‖in all things he might haue the preeminence:

¹⁹For it pleased the Father that in him should all fulnesse dwell,

¹⁶And of his fulness have all we received, and grace for grace.

¹⁶And of his ^*fulnesse haue all wee receiued, and grace for grace.

⁹For in him dwelleth all the fulness of the Godhead bodily.

¹⁰And ye are complete in him, which is the head of all principality and power:

⁹For in him dwelleth all the fulnesse of the Godhead bodily.

¹⁰And ye are complete in him, which is the head of all principalitie, & power.

¹²For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

¹²For the perfecting of the Saints, for the worke of the ministerie, for the edifying of the body of Christ:

¹⁹And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

¹⁹And to know the loue of Christ, which passeth knowledge, that yee might bee filled with all the fulnesse of God.

¹⁰He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

¹⁰He that descended, is the same also that ascended vp far aboue all heauens, that he might ^‖fill all things.)

²⁸And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

²⁸And when all things shall bee subdued vnto him, then shal the Sonne also himselfe bee subiect vnto him that put all things vnder him, that God may be all in all.

²⁴Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

²⁴Who now reioyce in my sufferings for you, and fill vp that which is behind of the afflictions of Christ in my flesh, for his bodies sake, which is the Church,

¹²For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

¹³For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

¹⁴For the body is not one member, but many.

¹⁵If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

¹⁶And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

¹⁷If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

¹⁸But now hath God set the members every one of them in the body, as it hath pleased him.

¹⁹And if they were all one member, where were the body?

²⁰But now are they many members, yet but one body.

²¹And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

²²Nay, much more those members of the body, which seem to be more feeble, are necessary:

²³And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

²⁴For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

²⁵That there should be no schism in the body; but that the members should have the same care one for another.

²⁶And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

²⁷Now ye are the body of Christ, and members in particular.

¹²For as the body is one, and hath many members, and all the membrs of that one body, being many, are one bodie: so also is Christ.

¹³For by one spirit are we all baptized into one bodie, whether wee bee Iewes or ^†Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.

¹⁴For the body is not one member, but many.

¹⁵If the foot shall say, Because I am not the hand, I am not of the body: is it therefore not of the body?

¹⁶And if the eare shall say, Because I am not the eye, I am not of the body: is it therefore not of the body?

¹⁷If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

¹⁸But now hath God set the members, euery one of them in the body, as it hath pleased him.

¹⁹And if they were all one member, where were the body?

²⁰But now are they many members, yet but one body.

²¹And the eye cannot say vnto the hand, I haue no need of thee: nor againe, the head to the feete, I haue no neede of you.

²²Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.

²³And those members of the bodie, which wee thinke to bee lesse honourable, vpon these we ^‖bestow more abundant honour, and our vncomely parts haue more abundant comelinesse.

²⁴For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked:

²⁵That there should be no ^‖schisme in the body: but that the members should haue the same care one for another.

²⁶And whether one member suffer, all the members suffer with it: or one member be honoured, all the members reioyce with it.

²⁷Now yee are the body of Christ, and members in particular.

¹⁵And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

¹⁵And let the peace of God rule in your hearts, to the which also yee are called in one body: and be yee thankefull.

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

¹¹Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.

²³For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

²⁴Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

²⁵Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

²⁶That he might sanctify and cleanse it with the washing of water by the word,

²⁷That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

²⁸So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

²⁹For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

³⁰For we are members of his body, of his flesh, and of his bones.

³¹For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

³²This is a great mystery: but I speak concerning Christ and the church.

²³For the husband is the head of the wife, euen as Christ is the head of the Church: and he is the sauiour of the body.

²⁴Therefore as the Church is subiect vnto Christ, so let the wiues bee to their owne husbands in euery thing.

²⁵Husbands, loue your wiues, euen as Christ also loued the Church, and gaue himselfe for it:

²⁶That he might sanctifie & cleanse it with the washing of water, by the word,

²⁷That hee might present it to himselfe a glorious Church, not hauing spot or wrinckle, or any such thing: but that it should bee holy and without blemish.

²⁸So ought men to loue their wiues, as their owne bodies: hee that loueth his wife, loueth himselfe.

²⁹For no man euer yet hated his owne flesh: but nourisheth and cherisheth it, euen as the Lord the Church:

³⁰For we are members of his body, of his flesh, and of his bones.

³¹For this cause shall a man leaue his father and mother, and shall be ioyned vnto his wife, and they two shalbe one flesh.

³²This is a great mysterie: but I speake concerning Christ and the Church.

⁶And there are diversities of operations, but it is the same God which worketh all in all.

⁶And there are diuersities of operations, but it is the same God, which worketh all in all.

⁴There is one body, and one Spirit, even as ye are called in one hope of your calling;

⁴ There is one body, and one spirit, euen as yee are called in one hope of your calling.

⁵Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

⁵Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.