KING JAMES BIBLE · PCE
1 Corinthians 7:35–38
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1 Corinthians 7:35
35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
35And this I speake for your owne profite, not that I may cast a snare vpon you, but for that which is comely, and that you may attend vpon the Lord without distraction.
1 Corinthians 7:36
36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
36But if any man thinke that he behaueth himselfe vncomely toward his virgin, if she passe the floure of her age, and neede so require, let him doe what hee will, hee sinneth not: let them marry.
1 Corinthians 7:37
37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
37Neuerthelesse, hee that standeth stedfast in his heart, hauing no necessitie, but hath power ouer his owne will, and hath so decreed in his heart that he will keepe his virgin, doeth well.
1 Corinthians 7:38
38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
38So then he that giueth her in mariage, doeth wel: but he that giueth her not in mariage, doeth better.
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DEFINED WORDS
1 Corinthians 7:35
To utter words; to say, declare, address, or communicate by speech.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Benefit or advantage; also to benefit, improve, or advance.
Meaning drawn from: Webster 1828
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
A device or stratagem used to catch or entangle; figuratively, a cause of danger, sin, or ruin.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Pleasing, beautiful, becoming, or fitting.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To give heed or attention; to be present; to wait upon or accompany.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
distraction
A pulling asunder, or drawing away of the mind.
Meaning drawn from: Bullokar 1616
DEFINED WORDS
1 Corinthians 7:36
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To form or hold a thought; to judge, suppose, intend, consider, remember, imagine, or esteem, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To act; to conduct; generally applied to manners, or to conduct in any particular business; and in a good or bad sense.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
Unbecoming, improper, or indecorous.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
In the direction of; in relation to; approaching; or inclined and ready, according to context.
Meaning drawn from: Skeat 1893
A person who has not had sexual relations; especially an unmarried maiden.
Meaning drawn from: KJV usage (PCE + 1611)
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV usage (PCE + 1611)
The blossom of a plant; figuratively, beauty, vigour, or what quickly fades.
Meaning drawn from: KJV usage (PCE + 1611)
A period of life or history; the length or stage of one's life; or a generation.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Want: occasion for something; necessity; a state that requires supply or relief.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To ask, demand, call for, or hold someone accountable for what is due.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Sins: violates the law of God or a known duty.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828 (headword: sin)
To take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
1 Corinthians 7:37
MEANING IN THIS VERSE
Nevertheless
Not the less; even so; despite the preceding circumstance or objection.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Stands: is upright, remains, endures, takes a position, or presents itself.
Meaning drawn from: KJV usage (PCE + 1611)
Fast fixed; firm; firmly fixed or established.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Possessing; holding in power or possession; containing; gaining; receiving; taking.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That which must be and cannot be otherwise, or the cause of that which cannot be otherwise.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Ability, strength, authority, dominion, or the right and capacity to act.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Determined judicially; resolved; appointed; established in purpose.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To hold, preserve, guard, observe, maintain, restrain, or continue, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
A person who has not had sexual relations; especially an unmarried maiden.
Meaning drawn from: KJV usage (PCE + 1611)
In a good, right, or healthy manner or condition; also a deep source of water, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
1 Corinthians 7:38
The covenant union of a man and a woman as husband and wife; also the celebration of that union.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In a good, right, or healthy manner or condition; also a deep source of water, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
More excellent, more fitting, or to a greater degree.
Meaning drawn from: Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 35
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Open the full verse study33But he that is married careth for the things that are of the world, how he may please his wife.
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
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Open the full verse study36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
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Open the full verse study14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
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Open the full verse study2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
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Open the full verse study8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
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Open the full verse study40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
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Open the full verse study34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
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Open the full verse study12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
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Open the full verse study28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
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Open the full verse study5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
6But I speak this by permission, and not of commandment.
7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
9But if they cannot contain, let them marry: for it is better to marry than to burn.
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Open the full verse study3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
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Open the full verse study3The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
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Open the full verse study10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
From verse 36
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Open the full verse study37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
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Open the full verse study9But if they cannot contain, let them marry: for it is better to marry than to burn.
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Open the full verse study33And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.
From verse 38
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Open the full verse study4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
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Open the full verse study1NOW concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
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Open the full verse study32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
33But he that is married careth for the things that are of the world, how he may please his wife.
34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
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Open the full verse study37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
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Open the full verse study8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
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Open the full verse study26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
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