1 Corinthians 8:1–2

⁷Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

⁷Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.

²¹Woe unto them that are wise in their own eyes, and prudent in their own sight!

^21*†Woe vnto them that are wise in their owne eyes, and prudent in their owne sight.

³Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

³Let not him that eateth, despise him that eateth not: and let not him which eateth not, iudge him that eateth. For God hath receiued him.

⁴As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

⁴As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.

¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

¹⁴But I haue a fewe things against thee, because thou hast there them that holde the doctrine of ^*Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.

²And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

²And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.

¹⁴And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

¹⁴And I my selfe also am perswaded of you, my brethren, that ye also are full of goodnesse, filled with all knowledge, able also to admonish one another.

¹THOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

³And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

⁴Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

⁵Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

⁶Rejoiceth not in iniquity, but rejoiceth in the truth;

⁷Beareth all things, believeth all things, hopeth all things, endureth all things.

⁸Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

⁹For we know in part, and we prophesy in part.

¹⁰But when that which is perfect is come, then that which is in part shall be done away.

¹¹When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

¹²For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

¹³And now abideth faith, hope, charity, these three; but the greatest of these is charity.

¹¶ Though I speake with the tongues of men & of Angels, and haue not charity, I am become as sounding brasse or a tinkling cymbal.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

³And though I bestowe all my goods to feede the poore, and though I giue my body to bee burned, and haue not charitie, it profiteth me nothing.

⁴Charitie suffereth long, and is kinde: charitie enuieth not: charitie ^‖vaunteth not it selfe, is not puffed vp,

⁵Doeth not behaue it selfe vnseemly, seeketh not her owne, is not easily prouoked, thinketh no euill,

⁶Reioyceth not in iniquitie, but reioyceth ^‖in the trueth:

⁷Beareth all things, beleeueth all things, hopeth all things, endureth all things.

⁸Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.

⁹For we know in part, and we prophesie in part.

¹⁰But when that which is perfect is come, then that which is in part, shalbe done away.

¹¹When I was a childe, I spake as a childe, I vnderstood as a childe, I ^‖thought as a childe: but when I became a man, I put away childish things.

¹²For now we see through a glasse, ^†darkely: but then face to face: now I know in part, but then shall I know euen as also I am knowen.

¹³And now abideth faith, hope, charitie, these three, but the greatest of these is charitie.

³⁴Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

³⁴Awake to righteousnesse, and sinne not: for some haue not the knowledge of God, I speake this to your shame.

¹⁹Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

²⁰But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

¹⁹Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

²⁰But that wee write vnto them, that they abstaine from pollutions of Idoles, and from fornication, and from things strangled, and from blood.

²⁹That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

²⁹That ye abstaine from meates offered to idoles, and from blood, & from things strangled, and from fornication: from which if ye keepe your selues, yee shall doe well. Fare ye well.

¹⁶From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

^16*From whom the whole body fitly ioyned together, and compacted by that which euery ioynt supplyeth, according to the effectuall working in the measure of euery part, maketh increase of the body, vnto the edifying of it selfe in loue.

¹⁰¶ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.

¹⁰¶ ^‖For thou hast trusted in thy wickednesse: thou hast said, None seeth me. Thy wisedome and thy knowledge, it hath peruerted thee, and thou hast said in thine heart, I am, and none else besides me.

²And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.

²And they called the people vnto the sacrifices of their gods: and the people did eate, and bowed downe to their gods.

¹⁹What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

²⁰But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

²¹Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

²²Do we provoke the Lord to jealousy? are we stronger than he?

¹⁹What say I then? that the idole is any thing? or that which is offered in sacrifice to idols is any thing?

²⁰But I say that the things which the Gentiles ^*sacrifice, they sacrifice to deuils, and not to God: and I would not that yee should haue fellowship with deuils.

²¹Yee cannot drinke the cup of the Lord, and the cup of deuils: ye cannot be partakers of the Lords Table, and of the table of deuils.

²²Doe we prouoke the Lord to iealousie? are we stronger then he?

²⁸But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

²⁸But if any man say vnto you, This is offered in sacrifice vnto idoles, eate not for his sake that shewed it, and for conscience sake. ^*The earth is the Lords, and the fulnesse thereof.

²⁰Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

²⁰Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be ^†men.

⁶Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

⁶Your glorying is not good: ^*know ye not that a little leauen leaueneth the whole lumpe?

¹⁰Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

¹⁰Now therfore why tempt ye God, ^*to put a yoke vpon the necke of the disciples, which neither our fathers nor we were able to beare?

²⁵As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

²⁵As touching the Gentiles which beleeue, ^*wee haue written and concluded, that they obserue no such thing, saue onely that they keepe themselues from things offered to idoles, and from blood, and from strangled, and from fornication.

²⁰Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

²⁰Notwithstanding, I haue a few things against thee, because thou sufferest that woman ^*Iezebel, which calleth herselfe a Prophetesse, to teach and to seduce my seruants to commit fornication, and to eat things sacrificed vnto idoles.

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

¹⁶ Be of the same mind one towards another. Minde not high things, but ^‖condescend to men of low estate. Bee not wise in your owne conceits.

⁵That in every thing ye are enriched by him, in all utterance, and in all knowledge;

⁵That in euery thing yee are enriched by him, in all vtterance, and in all knowledge:

¹⁰We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

¹⁰We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.

¹⁸Now some are puffed up, as though I would not come to you.

¹⁸Nowe some are puffed vp as though I would not come to you.

²And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

²And yee are puffed vp, and haue not rather mourned, that he that hath done this deed, might bee taken away from among you.

¹⁰For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

¹¹And through thy knowledge shall the weak brother perish, for whom Christ died?

¹⁰For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be ^†emboldened to eat those things which are offered to idols?

¹¹And through thy knowledge shal the weake brother perish, for whome Christ died?

¹⁸Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

¹⁸Let no man ^‖beguile you of your reward, ^†in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:

²⁵For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

²⁵For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ^‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.

¹⁰But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

¹⁰But why doest ^*thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

¹⁴I know, and am perswaded by the Lord Iesus, that there is nothing ^†vncleane of it selfe: but to him that esteemeth any thing to bee ^†vncleane, to him it is vncleane.

²²Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

²²Hast thou faith? haue it to thy selfe before God. Happie is he that condemneth not himselfe in that thing which hee alloweth.

¹²For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

¹²For now we see through a glasse, ^†darkely: but then face to face: now I know in part, but then shall I know euen as also I am knowen.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁸Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.

³For if a man think himself to be something, when he is nothing, he deceiveth himself.

³For if a man thinke himselfe to be something, when he is nothing, hee deceiueth himselfe.

¹²Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

¹²Seest thou a man wise in his owne conceit? there is more hope of a foole then of him.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

⁸Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

⁹For we know in part, and we prophesy in part.

⁸Charitie neuer faileth: but whether there be prophesies, they shall faile; whether there bee tongues, they shall cease; whether there bee knowledge, it shall vanish away.

⁹For we know in part, and we prophesie in part.

⁵Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

⁶From which some having swerved have turned aside unto vain jangling;

⁷Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

⁵Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.

⁶From which some ^‖hauing swarued, haue turned aside vnto vaine iangling,

⁷Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.

²Surely I am more brutish than any man, and have not the understanding of a man.

³I neither learned wisdom, nor have the knowledge of the holy.

⁴Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?

²Surely I am more brutish then any man, and haue not the vnderstanding of a man.

^3†I neither learned wisedome, nor haue the knowledge of the holy.

^4*Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell?

²⁵For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

²⁵For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ^‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.