KING JAMES BIBLE · PCE
1 Corinthians 9:5–12
A connected passage, with study helps kept beside the verses they explain.
1 Corinthians 9:5
5Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
5Haue we not power to lead about a sister a ‖wife aswel as other Apostles, and as the brethren of the Lord, and Cephas?
- Or, woman.
1 Corinthians 9:6
6Or I only and Barnabas, have not we power to forbear working?
6Or I onely and Barnabas, haue not we power to forbeare working?
1 Corinthians 9:7
7Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
7Who goeth a warfare any time at his owne charges? who planteth a vineyard, and eateth not of the fruite thereof? or who feedeth a flocke, and eateth not of the milke of the flocke?
1 Corinthians 9:8
8Say I these things as a man? or saith not the law the same also?
8Say I these things as a man? or saith not the Law the same also?
1 Corinthians 9:9
9For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
9For it is written in the Law of Moyses, *Thou shalt not muzzell the mouth of the oxe that treadeth out the corne: doth God take care for oxen?
- Deut. 25.4.
1 Corinthians 9:10
10Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
10Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope.
1 Corinthians 9:11
11If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
11*If we haue sowen vnto you spirituall things, is it a great thing if wee shall reape your carnall things?
- Rom. 15.27.
1 Corinthians 9:12
12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
12If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.
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DEFINED WORDS
1 Corinthians 9:5
Ability, strength, authority, dominion, or the right and capacity to act.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A soft, heavy metal; as a verb, to guide, conduct, or go before.
Meaning drawn from: KJV usage (PCE + 1611)
Around, concerning, near, or engaged in; on every side or approximately, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
In a good, right, or healthy manner or condition; also a deep source of water, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
Persons sent forth with authority; messengers or ambassadors, especially those commissioned by Christ.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
1 Corinthians 9:6
Ability, strength, authority, dominion, or the right and capacity to act.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To refrain, withhold, spare, or endure patiently.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
1 Corinthians 9:7
Military service or conflict; figuratively, an organized spiritual struggle.
Meaning drawn from: KJV usage (PCE + 1611)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Commands, duties, trusts, accusations, expenses, or things entrusted, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Orchard of grapes.
Meaning drawn from: Cawdrey 1604
Eats; takes food into the mouth and consumes it.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The produce of a plant; offspring; or the result and effect of conduct, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
1 Corinthians 9:8
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
1 Corinthians 9:9
To write: to set down, record, or communicate in letters or writing.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To bind or cover the mouth so as to prevent biting or eating.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A grain.
Meaning drawn from: Skeat 1893
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
Concern, attention, anxiety, or responsibility for a person or matter.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
1 Corinthians 9:10
APPROVED COMBINED MEANING
altogether
Wholly; entirely; completely; without exception.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Causes, interests, or benefits; used in phrases meaning because of or for the benefit of the persons or things named.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Uncertainty or wavering of mind; hesitation to believe or trust; also fear, suspicion, or apprehension.
Meaning drawn from: Skeat 1893 · Webster 1828 · KJV usage (PCE + 1611)
To write: to set down, record, or communicate in letters or writing.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
An implement for cutting and turning soil; as a verb, to till or break up the ground with it.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Confident expectation or desire for good; as a verb, to expect with trust.
Meaning drawn from: KJV usage (PCE + 1611)
One who shares, participates, or has a portion with another.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
1 Corinthians 9:11
Scattered, as seed; sprinkled with seed, as ground.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Pertaining to spirit or to the Holy Ghost; not merely material or carnal; or governed by the Spirit, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To cut and gather a crop; by figure, to receive the result or reward of actions.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Pertaining to flesh; fleshly or sensual rather than spiritual; in Hebrews 9:10, pertaining to outward ordinances imposed on the body.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
1 Corinthians 9:12
Other persons or things; those distinct from the ones already named.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
Persons who share, participate, or have a portion with others.
Meaning drawn from: KJV usage (PCE + 1611)
Ability, strength, authority, dominion, or the right and capacity to act.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
MEANING IN THIS VERSE
Nevertheless
Not the less; even so; despite the preceding circumstance or objection.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Employed, applied, treated, practised, or was accustomed to.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To bear, undergo, or endure pain, loss, or hardship; also to allow or permit.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
That not; for fear that.
Meaning drawn from: Webster 1828
To stop; to interrupt; to obstruct; to impede or prevent from moving forward by any means.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The Anointed One.
Meaning drawn from: Cawdrey 1604
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 5
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Open the full verse study42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
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Open the full verse study39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
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Open the full verse study7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
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Open the full verse study14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
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Open the full verse study19But other of the apostles saw I none, save James the Lord’s brother.
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Open the full verse study4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
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Open the full verse study14¶ And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.
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Open the full verse study12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
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Open the full verse study15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
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Open the full verse study2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
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Open the full verse study2The elder women as mothers; the younger as sisters, with all purity.
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Open the full verse study12¶ After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
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Open the full verse study15Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes,
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Open the full verse study30But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
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Open the full verse study3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
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Open the full verse study46¶ While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
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Open the full verse study55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
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Open the full verse study1I COMMEND unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
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Open the full verse study12A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.
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Open the full verse study1I AM come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
2¶ I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.
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Open the full verse study6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
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Open the full verse study3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
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Open the full verse study9Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.
10How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
From verse 6
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Open the full verse study7For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
8Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
9Not because we have not power, but to make ourselves an ensample unto you to follow us.
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Open the full verse study1NOW there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
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Open the full verse study9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
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Open the full verse study3And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
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Open the full verse study36And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
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Open the full verse study11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
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Open the full verse study22¶ Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
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Open the full verse study12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
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Open the full verse study36¶ And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
37And Barnabas determined to take with them John, whose surname was Mark.
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Open the full verse study34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
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Open the full verse study50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
From verse 7
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Open the full verse study18Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
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Open the full verse study6And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
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Open the full verse study3Thou therefore endure hardness, as a good soldier of Jesus Christ.
4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
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Open the full verse study6I have planted, Apollos watered; but God gave the increase.
7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
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Open the full verse study18This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
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Open the full verse study28¶ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
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Open the full verse study2Therefore thus saith the Lord God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the Lord.
3And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
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Open the full verse study27And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
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Open the full verse study12My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
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Open the full verse study2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
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Open the full verse study12Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
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Open the full verse study4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
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Open the full verse study7I have fought a good fight, I have finished my course, I have kept the faith:
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Open the full verse study22And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
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Open the full verse study15¶ So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
From verse 8
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Open the full verse study34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
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Open the full verse study40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
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Open the full verse study13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
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Open the full verse study8He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
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Open the full verse study20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
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Open the full verse study31Do we then make void the law through faith? God forbid: yea, we establish the law.
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Open the full verse study19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
From verse 9
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Open the full verse study4¶ Thou shalt not muzzle the ox when he treadeth out the corn.
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Open the full verse study18For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
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Open the full verse study27These wait all upon thee; that thou mayest give them their meat in due season.
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Open the full verse study11And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
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Open the full verse study15The eyes of all wait upon thee; and thou givest them their meat in due season.
16Thou openest thine hand, and satisfiest the desire of every living thing.
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Open the full verse study1THOU shalt not see thy brother’s ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.
2And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
3In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
4¶ Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
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Open the full verse study14But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
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Open the full verse study24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
25And which of you with taking thought can add to his stature one cubit?
26If ye then be not able to do that thing which is least, why take ye thought for the rest?
27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
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Open the full verse study28And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
29And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
30And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.
31Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
32And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:
33And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.
34And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
35And the angel of the Lord said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
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Open the full verse study8Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.
9He giveth to the beast his food, and to the young ravens which cry.
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Open the full verse study26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27Which of you by taking thought can add one cubit unto his stature?
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
From verse 10
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Open the full verse study6The husbandman that laboureth must be first partaker of the fruits.
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Open the full verse study4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
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Open the full verse study23Now it was not written for his sake alone, that it was imputed to him;
24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
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Open the full verse study9For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
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Open the full verse study15For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
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Open the full verse study35Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
37And herein is that saying true, One soweth, and another reapeth.
38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
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Open the full verse study7But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
8And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
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Open the full verse study22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
From verse 11
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Open the full verse study27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
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Open the full verse study6Let him that is taught in the word communicate unto him that teacheth in all good things.
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Open the full verse study15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
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Open the full verse study10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
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Open the full verse study13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
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Open the full verse study8¶ Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
9Ye are cursed with a curse: for ye have robbed me, even this whole nation.
From verse 12
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Open the full verse study15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
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Open the full verse study18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
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Open the full verse study12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
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Open the full verse study6Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
7But we were gentle among you, even as a nurse cherisheth her children:
8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
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Open the full verse study7Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
8I robbed other churches, taking wages of them, to do you service.
9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
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Open the full verse study2If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
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Open the full verse study11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
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Open the full verse study14I write not these things to shame you, but as my beloved sons I warn you.
15For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
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Open the full verse study7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
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Open the full verse study20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
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Open the full verse study3Giving no offence in any thing, that the ministry be not blamed:
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Open the full verse study8Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
9Not because we have not power, but to make ourselves an ensample unto you to follow us.
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Open the full verse study3And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
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Open the full verse study31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
32And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
33I have coveted no man’s silver, or gold, or apparel.
34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
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Open the full verse study56And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.
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Open the full verse study52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
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Open the full verse study8And conspired all of them together to come and to fight against Jerusalem, and to hinder it.
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Open the full verse study22For which cause also I have been much hindered from coming to you.
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Open the full verse study13For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
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