2 Corinthians 11:7–10
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
Haue I committed an offence in abasing my selfe, that you might be exalted, because I haue preached to you the Gospel of God freely?
I robbed other churches, taking wages of them, to do you service.
I robbed other Churches, taking wages of them to doe you seruice.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
And when I was present with you, and wanted, I was chargeable to no man: For that which was lacking to mee, the brethren which came from Macedonia supplied, and in all things I haue kept my selfe from being burthensome to you, and so will I keepe my selfe.
As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
As the trueth of Christ is in mee, no man shall †stop mee of this boasting in the regions of Achaia.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGr. this boasting shal not be stopped in me.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
18 Essential passages are open for comparison.
From verse 7
- 2 Corinthians 12:13Rank 1 from verse 7
- 1 Corinthians 4:10–12Rank 2 from verse 7
10We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
10We are fooles for Christs sake, but ye are wise in Christ. We are weake, but ye are strong: yee are honourable, but we are despised.
11Euen vnto this present houre we both hunger and thirst, and are naked, and are buffeted, and haue no certaine dwelling place,
12*And labour, working with our owne hands: being reuiled, wee blesse: being persecuted, we suffer it:
- 1 Corinthians 9:6Rank 3 from verse 7
- 1 Thessalonians 2:9Rank 4 from verse 7
9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
9For yee remember, brethren, our labour and trauaile: for labourng night and day, because wee would not bee chargeable vnto any of you, wee preached vnto you the Gospel of God.
- 2 Corinthians 10:1Rank 5 from verse 7
- 1 Corinthians 9:14–18Rank 6 from verse 7
14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
14Euen so hath the Lord ordeined, that they which preach the Gospel, should liue of the Gospel.
15But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd.
16For though I preach the Gospel, I haue nothing to glorie of: for necessitie is laid vpon mee, yea, woe is vnto me, if I preach not the Gospel.
17For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me.
18What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.
- 2 Thessalonians 3:8Rank 7 from verse 7
- Acts 18:1–3Rank 8 from verse 7
1AFTER these things Paul departed from Athens, and came to Corinth;
2And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
3And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
1¶ After these things, Paul departed from Athens, and came to Corinth,
2And found a certaine Iewe named *Aquila, borne in Pontus, lately come from Italy, with his wife Priscilla, (because that Claudius had commanded all Iewes to depart from Rome) and came vnto them.
3And because hee was of the same craft, he abode with them, and wrought (for by their occupation they were tentmakers.)
- Acts 20:34Rank 9 from verse 7
- 1 Corinthians 9:12Rank 10 from verse 7
12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
12If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.
From verse 8
- 2 Corinthians 11:9Rank 1 from verse 8
9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
9And when I was present with you, and wanted, I was chargeable to no man: For that which was lacking to mee, the brethren which came from Macedonia supplied, and in all things I haue kept my selfe from being burthensome to you, and so will I keepe my selfe.
- Philippians 4:14–16Rank 2 from verse 8
14Notwithstanding ye have well done, that ye did communicate with my affliction.
15Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
16For even in Thessalonica ye sent once and again unto my necessity.
14Notwithstanding, yee haue well done, that ye did communicate with my affliction.
15Now ye Philippians know also, that in the beginning of the Gospel, when I departed from Macedonia, no Church communicated with mee, as concerning giuing and receiuing, but ye onely.
16For euen in Thessalonica, ye sent once, and againe vnto my necessitie.
- Philippians 4:18Rank 3 from verse 8
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
From verse 9
- 1 Thessalonians 2:6Rank 1 from verse 9
- 1 Thessalonians 2:9Rank 2 from verse 9
9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
9For yee remember, brethren, our labour and trauaile: for labourng night and day, because wee would not bee chargeable vnto any of you, wee preached vnto you the Gospel of God.
- 2 Thessalonians 3:8–9Rank 3 from verse 9
8Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
9Not because we have not power, but to make ourselves an ensample unto you to follow us.
8Neither did wee eate any mans bread for nought: but wrought with labour and trauaile night and day, that wee might not bee chargeable to any of you.
9Not because we haue not power, but to make our selues an ensample vnto you to follow vs.
- Philippians 4:10–16Rank 4 from verse 9
10But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
13I can do all things through Christ which strengtheneth me.
14Notwithstanding ye have well done, that ye did communicate with my affliction.
15Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
16For even in Thessalonica ye sent once and again unto my necessity.
10But I reioyced in the Lorde greatly, that now at the last your care of me ‖hath flourished againe, wherein yee were also carefull, but ye lacked opportunitie.
11Not that I speake in respect of want: for I haue learned in whatsoeuer state I am, therewith to bee content.
12I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.
13I can do all things through Christ, which strengtheneth me.
14Notwithstanding, yee haue well done, that ye did communicate with my affliction.
15Now ye Philippians know also, that in the beginning of the Gospel, when I departed from Macedonia, no Church communicated with mee, as concerning giuing and receiuing, but ye onely.
16For euen in Thessalonica, ye sent once, and againe vnto my necessitie.
- 2 Corinthians 12:13–16Rank 5 from verse 9
13For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
15And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
16But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
13For what is it wherein yee were inferior to other Churches, except it bee that I my selfe was not burthensome to you? forgiue me this wrong.
14Behold, the third time I am readie to come to you, and I will not bee burthensome to you; for I seeke not yours, but you: for the children ought not to lay vp for the parents, but the parents for the children.
15And I wil very gladly spend and bee spent for †you, though the more abundantly I loue you, the lesse I bee loued.
16But be it so: I did not burthen you: neuerthelesse beeing craftie, I caught you with guile.
- 2 Corinthians 6:4Rank 6 from verse 9
- 2 Corinthians 8:1–2Rank 7 from verse 9
1MOREOVER, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
1¶ Moreouer, brethren, wee do you to wit of the grace of God bestowed on the Churches of Macedonia,
2How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie.
- 2 Corinthians 9:12Rank 8 from verse 9
- Acts 20:33Rank 10 from verse 9
- Hebrews 11:37Rank 11 from verse 9
37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
37They were stoned, they were sawen asunder, were tempted, were slaine with the sword: they wandered about in sheepskinnes, and goat skins, being destitute, afflicted, tormented.
- Nehemiah 5:15Rank 12 from verse 9
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
- Philippians 2:25Rank 13 from verse 9
25Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
25Yet I supposed it necessary, to send to you Epaphroditus my brother and companion in labour, and fellow souldiour, but your messenger, and hee that ministred to my wants.
From verse 10
- Romans 9:1Rank 1 from verse 10
- Acts 18:12Rank 2 from verse 10
- Romans 1:9Rank 3 from verse 10
- 2 Corinthians 1:23Rank 4 from verse 10
- 1 Corinthians 16:15Rank 5 from verse 10
15I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
15I beseech you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and that they haue addicted themselues to the ministery of the Saints,)
- 1 Corinthians 9:15–18Rank 6 from verse 10
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
15But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd.
16For though I preach the Gospel, I haue nothing to glorie of: for necessitie is laid vpon mee, yea, woe is vnto me, if I preach not the Gospel.
17For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me.
18What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.
- 1 Thessalonians 1:7–8Rank 7 from verse 10
7So that ye were ensamples to all that believe in Macedonia and Achaia.
8For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
7So that ye were ensamples to all that beleeue in Macedonia and Achaia.
8For from you sounded out the Word of the Lord, not onely in Macedonia & Achaia, but also in euery place your faith to Godward is spred abroad, so that we need not to speak any thing.
- 1 Thessalonians 2:10Rank 8 from verse 10
- 1 Thessalonians 2:5Rank 9 from verse 10
- 1 Timothy 2:7Rank 10 from verse 10
- 2 Corinthians 1:1Rank 11 from verse 10
1PAUL, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
1¶ Paul an Apostle of Iesus Christ by the will of God, and Timothie our brother, vnto the Church of God, which is at Corinth, with all the Saints, which are in all Achaia:
- 2 Corinthians 10:15Rank 12 from verse 10
15Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
15Not boasting of things without our measure, that is, of other mens labours, but hauing hope, when your faith is increased, that wee shall bee ‖enlarged by you, according to our rule abundantly.
- 2 Corinthians 11:12Rank 13 from verse 10
- 2 Corinthians 11:16–17Rank 14 from verse 10
16I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
16I say againe, Let no man thinke mee a foole; if otherwise, yet as a foole ‖receiue me, that I may boast my selfe a little.
17That which I speake, I speake it not after the Lord, but as it were foolishly in this confidence of boasting.
- 2 Corinthians 11:31Rank 15 from verse 10
- 2 Corinthians 12:19Rank 16 from verse 10
- 2 Corinthians 9:2Rank 17 from verse 10
2For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
2For I know the forwardnesse of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a yeere agoe, and your zeale hath prouoked very many.
- Acts 18:27Rank 18 from verse 10
27And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
27And when hee was disposed to passe into Achaia, the brethren wrote, exhorting the disciples to receiue him: who, when he was come, helped them much which had beleeued throgh grace.
- Galatians 1:20Rank 19 from verse 10
- Romans 16:5Rank 20 from verse 10
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
2 Corinthians 11:7
1. Performed or did an act, offence, trespass, or sin. 2. Entrusted, delivered, or placed a person or thing in another’s charge, custody, care, or keeping, or gave it over to a place or course.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of abase, meaning to bring low; to lower or humble in rank, condition, or estimation.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Raised, lifted up, set on high, promoted, honoured, magnified, praised, or increased in position, power, safety, expression, or estimation.
Meaning drawn from: KJV context and cross-references
Proclaimed, announced, or publicly taught.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Good news or glad tidings; especially the proclaimed word of God concerning Jesus Christ, the kingdom of God, and salvation, including that Christ died for our sins, was buried, and rose again the third day according to the scriptures.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Without restraint, hindrance, or reserve; openly. Sense 2: Willingly, voluntarily, liberally, or abundantly. Sense 3: Without payment or purchase; as a gift.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
2 Corinthians 11:8
Deprived of property by theft, violence, or wrongful taking.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of take, meaning to receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references
Payment, hire, recompense, or return due or received for labour, service, conduct, or a chosen course.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Work, duty, ministry, worship, attendance, military obligation, or servitude performed for another.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Corinthians 11:9
Sense 1: Being in a place, at hand, or before another; now existing or current. Sense 2: A gift or offering brought or given to another. Sense 3: To bring, set, offer, or exhibit before another; to cause to appear or stand before; to lay before or make known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lacked, needed, or was absent when required.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
chargeable
Causing expense, burden, or required support; burdensome to another, especially for maintenance.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Missing, absent, deficient, incomplete, or wanting.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense or past-participial form of supply. Furnished or provided what was lacking.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Retained, guarded, observed, or preserved.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
burdensome
Heavy; grievous to be borne; causing uneasiness or fatigue; oppressive.
Meaning drawn from: KJV context and cross-references · Webster 1828
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
2 Corinthians 11:10
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To close, block, obstruct, hinder, restrain, silence, or prevent from proceeding.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of boast, meaning to glory, exult, or speak confidently concerning oneself, another, or that in which one trusts.
Meaning drawn from: KJV context and cross-references
Districts, territories, or surrounding tracts of land.
Meaning drawn from: KJV context and cross-references
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6But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
6But though I be rude in speach, yet not in knowledge; but we haue bene throughly made manifest among you in all things.
7Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
7Haue I committed an offence in abasing my selfe, that you might be exalted, because I haue preached to you the Gospel of God freely?
Selected passage8I robbed other churches, taking wages of them, to do you service.
8I robbed other Churches, taking wages of them to doe you seruice.
Selected passage9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
9And when I was present with you, and wanted, I was chargeable to no man: For that which was lacking to mee, the brethren which came from Macedonia supplied, and in all things I haue kept my selfe from being burthensome to you, and so will I keepe my selfe.
Selected passage10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
10As the trueth of Christ is in mee, no man shall †stop mee of this boasting in the regions of Achaia.
Selected passage11Wherefore? because I love you not? God knoweth.
11Wherefore? because I loue you not? God knoweth.