1 Peter 2:12–13

¹⁶Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

¹⁶Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.

¹⁶Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

¹⁶Let your light so shine before men, ^*that they may see your good workes, and glorifie your father which is in heauen.

⁷In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

⁸Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

⁷In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,

⁸Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.

¹⁵That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

¹⁶Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

¹⁵That yee may bee blamelesse and ^‖harmelesse, the sonnes of God, without rebuke, in the middes of a crooked and peruerse nation, among whom ^‖ye shine as lights in the world:

¹⁶Holding foorth the word of life, that I may reioyce in the day of Christ, that I haue not runne in vaine, neither laboured in vaine.

²¹Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

²¹Prouiding for honest things, not onely in the sight of the Lord, but in the sight of men.

¹²That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

¹²That ye may walke honestly toward them that are without, and that ye may haue lacke of ^‖nothing.

¹²Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

¹²Let no man despise thy youth, but be thou an example of the beleeuers, in word, in conuersation, in charitie, in spirit, in faith, in puritie.

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

¹³Who is a wise man and indued with knowledge amongst you? let him shew out of a good conuersation his workes with meekenes of wisedome.

²⁷Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

²⁷Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,

¹⁴If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

¹⁵But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

¹⁶Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

¹⁴If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.

¹⁵But let none of you suffer as a murtherer, or as a theefe, or as an euill doer, or as a busibody in other mens matters.

¹⁶Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

¹³Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

¹³Let vs walke ^‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.

¹⁸Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

¹⁸Pray for vs: for we trust wee haue a good conscience in all things, willing to liue honestly.

⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

⁸Finally, brethren, whatsoeuer things are true, whatsoeuer things are ^‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:

¹¹Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

¹¹ Seeing then that all these things shall be dissolued, What maner of persons ought ye to be in all holy conuersation, and godlinesse,

²³Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

^23†Who so offereth praise, glorifieth me: and to him that ordereth his conuersation aright, will I shew the saluation of God.

¹⁷Recompense to no man evil for evil. Provide things honest in the sight of all men.

¹⁷Recompence to no man euill for euill. Prouide things honest in the sight of all men.

²For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

²For Kings, and for all that are in ^‖authoritie, that we may leade a quiet and peaceable life in all godlinesse and honestie.

²²That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

²²That yee put off concerning the former conuersation, the olde man, which is corrupt according to the deceitfull lusts:

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

²⁵It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

²⁵It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?

⁹And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

⁹And that the Gentiles might glorifie God for his mercie, as it is written, ^*For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.

¹¹If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

¹¹If any man speake, let him speake as the oracles of God: if any man minister, let him doe it as of the ability which God giueth, that God in all things may bee glorified through Iesus Christ, to whom be praise and dominion for euer and euer. Amen.

⁷And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.

⁸And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.

⁷And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land.

⁸And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee ^†brethren.

³And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?

³And what wil ye doe in the day of visitation, and in the desolation which shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory?

¹¹Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

¹¹Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of ^*euill against you ^†falsly for my sake.

¹LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

²While they behold your chaste conversation coupled with fear.

¹¶ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues:

²While they beholde your chaste conuersation coupled with feare:

¹³Neither can they prove the things whereof they now accuse me.

¹³Neither can they proue the things whereof they now accuse me.

³Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

³Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling ^†the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:

⁴⁴And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

⁴⁴And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.

¹⁴Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

¹⁴Simeon hath declared how God at the first did visite the Gentiles to take out of them a people for his Name.

¹⁴The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.

^14†The wicked haue drawen out the sword, and haue bent their bow to cast downe the poore and needy, and to slay such as be of vpright conuersation.

²⁵And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

²⁵And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.

⁷Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

⁷Now I pray to God, that ye doe no euill, not that we should appeare approued, but that ye should doe y ^t which is honest, though we be as reprobates.

⁵For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

⁶Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

⁵For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.

⁶Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.

⁶⁸Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

⁶⁸Blessed bee the Lord God of Israel, for hee hath visited and redeemed his people,

²²Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.

²²Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.

⁸But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

⁸But when the multitudes saw it, they marueiled, & glorified God, which had giuen such power vnto men.

⁷And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

⁷And when hee was come, the Iewes which came downe from Hierusalem, stood round about, and laide many and grieuous complaints against Paul, which they could not proue,

¹PUT them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

¹¶ Put them in minde to bee subiect to Principalities & Powers, to obey magistrates, to be ready to euery good worke,

¹LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

²Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

³For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

⁴For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

⁵Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

⁶For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

⁷Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

¹¶ Let euery soule bee subiect vnto the higher powers: For there is no power but of God. The powers that be, are ^‖ordeined of God.

²Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues damnation.

³For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.

⁴For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.

⁵Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.

⁶For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.

⁷Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.

¹I EXHORT therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

²For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

¹¶ ^‖I exhort therefore, that first of all, supplications, prayers, intercessions, and giuing of thanks be made for all men:

²For Kings, and for all that are in ^‖authoritie, that we may leade a quiet and peaceable life in all godlinesse and honestie.

²⁵And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.

²⁵And he said vnto them, Render therefore vnto Cesar the things which be Cesars, and vnto God the things which be Gods.

²¹My son, fear thou the Lord and the king: and meddle not with them that are given to change:

^21†My sonne, feare thou the LORD, and the king: and medle not with them that are giuen to change.

⁷And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace.

⁷And seeke the peace of the citie, whither I haue caused you to be caried away captiues, & pray vnto the LORD for it: for in the peace thereof shall yee haue peace.

¹⁷And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

¹⁷And Iesus answering, said vnto them, Render to Cesar the things that are Cesars: and to God the things that are Gods. And they maruailed at him.

²¹They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

²¹They say vnto him, Cesars. Then sayth he vnto them, ^*Render therefore vnto Cesar, the things which are Cesars: and vnto God, the things that are Gods.

²¹Submitting yourselves one to another in the fear of God.

²¹Submitting your selues one to another in the feare of God.

¹⁰But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

¹⁰But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ^‖gouernment. Presumptuous are they; selfe willed: they are not afraid to ^*speake euill of dignities:

¹¹An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

¹¹An euill man seeketh onely rebellion; therefore a cruell messenger shall be sent against him.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

⁹Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.

⁹Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, ^*The Lord rebuke thee.

¹⁰But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.