1 Peter 3:8
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
Finally be ye all of one minde, hauing compassion one of another, ‖loue as brethren, be pitifull, be courteous,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, louing to the brethren.
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From verse 8
- Romans 12:10Rank 1 from verse 8
- Ephesians 4:31–2Rank 2 from verse 8
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- 1 Peter 1:22Rank 3 from verse 8
22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
22Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,
- Philippians 4:8–9Rank 4 from verse 8
8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
9Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
8Finally, brethren, whatsoeuer things are true, whatsoeuer things are ‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:
9Those things which ye haue both learned and receiued, and heard, and seene in mee, doe: and the God of peace shall be with you.
- James 3:17Rank 5 from verse 8
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
- Ephesians 4:2Rank 6 from verse 8
- Zechariah 7:9Rank 7 from verse 8
- Colossians 3:12Rank 8 from verse 8
- 1 Corinthians 12:26Rank 9 from verse 8
- 1 John 3:18–19Rank 10 from verse 8
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
19And hereby we know that we are of the truth, and shall assure our hearts before him.
18My little children, let vs not loue in word, neither in tongue, but indeede and in trueth.
19And hereby wee know that wee are of the trueth, and shall †assure our hearts before him.
- Matthew 18:33Rank 11 from verse 8
- Romans 12:15–16Rank 12 from verse 8
15Rejoice with them that do rejoice, and weep with them that weep.
16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
15Reioyce with them that doe reioice, and weepe with them that weepe.
16 Be of the same mind one towards another. Minde not high things, but ‖condescend to men of low estate. Bee not wise in your owne conceits.
- 1 Corinthians 1:10Rank 13 from verse 8
10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
10Now I beseech you brethren by the Name of our Lord Iesus Christ, that yee all speake the same thing, and that there be no †diuisions among you: but that ye be perfectly ioyned together in the same minde, and in the same iudgement.
- 1 John 3:14Rank 14 from verse 8
- Hebrews 13:1Rank 15 from verse 8
- 1 Peter 5:5Rank 16 from verse 8
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- 2 Peter 1:7Rank 17 from verse 8
32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
32And the multitude of them that beleeued, were of one heart, and of one soule: Neither said any of them, that ought of the things which he possessed, was his owne, but they had all things common.
- 1 Peter 2:17Rank 19 from verse 8
- Psalms 103:13Rank 20 from verse 8
- James 2:13Rank 21 from verse 8
- James 5:11Rank 22 from verse 8
11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
11Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie.
- Philippians 3:16Rank 23 from verse 8
- Romans 15:5Rank 24 from verse 8
- Proverbs 28:8Rank 28 from verse 8
- Luke 10:33Rank 29 from verse 8
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Peter 3:8
At the end or conclusion; lastly.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
COMBINED MEANING
compassion
Pity, mercy, or tender concern.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Compassionate or full of pity.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Kind and considerate toward others.
Meaning drawn from: KJV context and cross-references
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love and charity
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3:8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
3:8Finally be ye all of one minde, hauing compassion one of another, ‖loue as brethren, be pitifull, be courteous,
Selected passage3:9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
3:9Not rendring euill for euill, or railing for railing: but contrarywise blessing, knowing that yee are thereunto called, that ye should inherite a blessing.
3:10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
3:10For hee that will loue life, and see good dayes, let him refraine his tongue from euil, and his *lips that they speake no guile:
3:11Let him eschew evil, and do good; let him seek peace, and ensue it.
3:11Let him eschew euil and do good, let him seeke peace and ensue it.
3:12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
3:12For the eyes of the Lord are ouer the righteous, and his eares are open vnto their prayers: but the face of the Lord is †against them that doe euill.
3:13And who is he that will harm you, if ye be followers of that which is good?
3:13And who is hee that will harme you, if ye bee followers of that which is good?
3:14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
3:14But and if ye suffer for righteousnes sake, happy are ye, and be not *afraid of their terrour, neither be troubled:
3:15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
3:15But sanctifie the Lord God in your hearts, & be ready alwayes to giue an answere to euery man that asketh you a reason of the hope that is in you, with meekenesse and ‖feare:
3:16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
3:16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
3:17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
3:17For it is better, if the will of God be so, that yee suffer for well doing, then for euill doing.
3:18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
3:18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
3:19By which also he went and preached unto the spirits in prison;
3:19By which also he went and preached vnto the spirits in prison,
3:20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
3:20Which sometime were disobedient, when once the long-suffering of God waited in the dayes of Noah, while the Arke was a preparing: wherein few, that is, eight soules were saued by water.
3:21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
3:21The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.
3:22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
3:22Who is gone into heauen, and is on the right hand of God, Angels, and authorities, and powers being made subiect vnto him.