1 Samuel 14:24
¶ And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
¶ And the men of Israel were distressed that day; for Saul had adiured the people, saying, Cursed bee the man that eateth any foode vntill euening, that I may be auenged on mine enemies: so none of the people tasted any food.
Narration uses the Pure Cambridge Edition.
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From verse 24
- Joshua 6:26Rank 1 from verse 24
26¶ And Joshua adjured them at that time, saying, Cursed be the man before the Lord, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
26¶ And Ioshua adiured them at that time, saying, *Cursed be the man before the LORD, that riseth vp and buildeth this city Iericho: he shall lay the foundation therof in his first borne, and in his yongest sonne shall hee set vp the gates of it.
- Romans 10:2Rank 2 from verse 24
- 1 Corinthians 16:22Rank 3 from verse 24
- 1 Samuel 14:27–30Rank 4 from verse 24
27But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
28Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
29Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
30How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?
27But Ionathan heard not when his father charged the people with the oath; wherefore he put foorth the ende of the rodde that was in his hand, and dipt it in an hony combe, and put his hand to his mouth, and his eyes were enlightened.
28Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were ‖faint.
29Then said Ionathan, My father hath troubled the land: see, I pray you, how mine eyes haue beene enlightened, because I tasted a little of this honie:
30How much more, if haply the people had eaten freely to day of the spoile of their enemies which they found? for had there not beene now a much greater slaughter among the Philistines?
- Deuteronomy 27:15–26Rank 5 from verse 24
15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
17Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
18Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
20Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.
21Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
23Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
24Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
25Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
26Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
15Cursed be the man that maketh any grauen or molten image, an abomination vnto the LORD, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen.
16Cursed be he that setteth light by his father or his mother: and all the people shall say, Amen.
17Cursed be he that remooueth his neighbours land-marke: and all the people shall say, Amen.
18Cursed be hee that maketh the blinde to wander out of the way: and all the people shall say, Amen.
19Cursed be hee that peruerteth the iudgement of the stranger, fatherlesse, and widow: and all the people shall say, Amen.
20Cursed be hee that lieth with his fathers wife, because he vncouereth his fathers skirt: and all the people shall say, Amen.
21Cursed be hee that lieth with any maner of beast: and all the people shall say, Amen.
22Cursed be hee that lieth with his sister, the daughter of his father, or the daughter of his mother: and all the people shall say, Amen.
23Cursed be hee that lieth with his mother in law: and all the people shall say, Amen.
24Cursed be hee that smiteth his neighbour secretly: and all the people shall say, Amen.
25*Cursed be he that taketh reward to slay an innocent person: and all the people shall say, Amen.
26*Cursed be hee that confirmeth not all the words of this Law to doe them: and al the people shal say, Amen.
- Joshua 6:17–19Rank 6 from verse 24
17¶ And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
18And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
19But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord: they shall come into the treasury of the Lord.
17¶ And the citie shalbe ‖accursed, euen it, and all that are therein, to the LORD: onely Rahab the harlot shal liue, she, and all that are with her in the house, because *she hid the messengers that we sent.
18And you, in any wise keepe your selues from the accursed thing, lest yee make your selues accursed, when yee take of the accursed thing, and make the campe of Israel a curse, and trouble it.
19But all the siluer, and gold, and vessels of brasse and yron, are †consecrated vnto the LORD: they shall come into the treasurie of the LORD.
- Judges 1:28Rank 7 from verse 24
- Judges 11:30–31Rank 8 from verse 24
30And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
31Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord’s, and I will offer it up for a burnt offering.
30And Iephthah vowed a vowe vnto the LORD, and said, If thou shalt without faile deliuer the children of Ammon into mine hands,
31Then it shall be, that †whatsoeuer commeth forth of the doores of my house to meete me, when I returne in peace from the children of Ammon, shall surely be the LORDs, ‖and I will offer it vp for a burnt offering.
- Judges 21:1–5Rank 9 from verse 24
1NOW the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.
2And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;
3And said, O Lord God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
4And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
5And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the Lord? For they had made a great oath concerning him that came not up to the Lord to Mizpeh, saying, He shall surely be put to death.
1¶ Nowe the men of Israel had sworne in Mizpeh, saying, There shall not any of vs giue his daughter vnto Beniamin to wife.
2And the people came to the house of God, and abode there till euen before God, and lift vp their voices, and wept sore:
3And said, O LORD God of Israel, why is this come to passe in Israel, that there should bee to day one tribe lacking in Israel?
4And it came to passe on the morrow, that the people rose early, and built there an Altar, and offered burnt offerings, and peace offerings.
5And the children of Israel sayd, Who is there among all the tribes of Israel, that came not vp with the congregation vnto the LORD? for they had made a great oath concerning him that came not vp to the LORD to Mizpeh, saying, He shall surely be put to death.
- Judges 5:2Rank 10 from verse 24
- Leviticus 27:29Rank 11 from verse 24
- Numbers 21:2Rank 12 from verse 24
- Proverbs 11:9Rank 13 from verse 24
- Psalms 18:47Rank 14 from verse 24
WORDS IN THIS PASSAGE
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DEFINED WORDS
1 Samuel 14:24
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
distressed
Suffering great pain or torture; severely afflicted; harassed; oppressed with calamity or misfortune.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of adjure, meaning to charge or bind solemnly, especially under oath.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of eat, meaning to take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of avenge, meaning to vindicate a wrong by bringing just recompense or punishment upon the offender.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the taste, eaten or drunk. Sense 2: Figuratively, experienced or partaken of.
Meaning drawn from: KJV context and cross-references · Webster 1828
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23So the Lord saved Israel that day: and the battle passed over unto Beth-aven.
23So the LORD saued Israel that day: and the battell passed ouer vnto Beth-auen.
24¶ And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
24¶ And the men of Israel were distressed that day; for Saul had adiured the people, saying, Cursed bee the man that eateth any foode vntill euening, that I may be auenged on mine enemies: so none of the people tasted any food.
Selected passage25And all they of the land came to a wood; and there was honey upon the ground.
25And all they of the land came to a wood, and there was honie vpon the ground.