1 Samuel 15:13–22
And Samuel came to Saul: and Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord.
And Samuel came to Saul, and Saul said vnto him, Blessed be thou of the LORD: I haue performed the commandement of the LORD.
And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
And Samuel said, What meaneth then this bleating of the sheepe in mine eares, and the lowing of the oxen which I heare?
And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God; and the rest we have utterly destroyed.
And Saul sayde, They haue brought them from the Amalekites: for the people spared the best of the sheepe, and of the oxen, to sacrifice vnto the LORD thy God, and the rest we haue vtterly destroyed.
Then Samuel said unto Saul, Stay, and I will tell thee what the Lord hath said to me this night. And he said unto him, Say on.
Then Samuel sayd vnto Saul, Stay, and I will tell thee what the LORD hath said to mee this night. And he said vnto him, Say on.
And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord anointed thee king over Israel?
And Samuel said, When thou wast litle in thine owne sight, wast thou not made the Head of the tribes of Israel, and the LORD anointed thee King ouer Israel?
And the Lord sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
And the LORD sent thee on a iourney, and said, Goe, and vtterly destroy the sinners the Amalekites, and fight against them, vntill †they be consumed.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. they consume them.
Wherefore then didst thou not obey the voice of the Lord, but didst fly upon the spoil, and didst evil in the sight of the Lord?
Wherefore then didst thou not obey the voice of the LORD, but didst flie vpon the spoile, and didst euill in the sight of the LORD?
And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
And Saul said vnto Samuel; Yea, I haue obeyed the voice of the LORD, and haue gone the way which the LORD sent me, and haue brought Agag the king of Amalek, and haue vtterly destroyed the Amalekites.
But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.
But the people tooke of the spoile, sheepe and oxen, the chiefe of the things which should haue bene vtterly destroyed, to sacrifice vnto the LORD thy God in Gilgal.
And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, *to obey, is better then sacrifice: and to hearken, then the fat of rammes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEccles. 4.17. ose.6.7. matt.9.13. and 12.7.
Narration uses the Pure Cambridge Edition.
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From verse 13
- Judges 17:2Rank 1 from verse 13
2And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the Lord, my son.
2And he said vnto his mother, The eleuen hundred shekels of siluer, that were taken from thee, about which thou cursedst, and spakest of also in mine eares, behold, the siluer is with mee, I tooke it. And his mother said, Blessed be thou of the LORD, my sonne.
10And he said, Blessed be thou of the Lord, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
10And hee said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindnesse in the latter ende, then at the beginning, in as much as thou followedst not yong men, whether poore, or rich.
- 1 Samuel 15:11Rank 3 from verse 13
11It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night.
11It repenteth me that I haue set vp Saul to be king: for hee is turned backe from following me, and hath not performed my commandements. And it grieued Samuel; and he cried vnto the LORD all night.
- 1 Samuel 15:9Rank 4 from verse 13
9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
9But Saul and the people spared Agag, and the best of the sheepe, and of the oxen, and of the ‖fatlings, and the lambes, and all that was good, and would not vtterly destroy them: but euery thing that was vile, and refuse, that they destroyed vtterly.
- Genesis 14:19Rank 5 from verse 13
- Genesis 3:12Rank 6 from verse 13
- Luke 17:10Rank 7 from verse 13
10So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
10So likewise ye, when ye shal haue done all those things which are commanded you, say, Wee are vnprofitable seruants: Wee haue done that which was our duety to doe.
- Luke 18:11Rank 8 from verse 13
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
- Proverbs 28:13Rank 9 from verse 13
- Proverbs 30:13Rank 10 from verse 13
- Proverbs 31:31Rank 11 from verse 13
- 1 Samuel 13:10Rank 12 from verse 13
10And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.
10And it came to passe that assoone as he had made an end of offering the burnt offering, behold, Samuel came, and Saul went out to meete him, that he might †salute him.
- Proverbs 27:2Rank 13 from verse 13
From verse 14
- 1 Corinthians 4:5Rank 1 from verse 14
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Jeremiah 2:18–19Rank 2 from verse 14
18And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.
18And now what hast thou to doe in the way of Egypt, to drinke the waters of Sihor? Or what hast thou to doe in the way of Assyria, to drinke the waters of the riuer?
19*Thine owne wickednesse shall correct thee, and thy backslidings shall reproue thee: know therefore and see, that it is an euill thing and bitter that thou hast forsaken the LORD thy God, and that my feare is not in thee, saith the LORD GOD of Hostes.
- Jeremiah 2:22–23Rank 3 from verse 14
22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God.
23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
22*For though thou wash thee with nitre, and take thee much sope, yet thine iniquitie is marked before me, saith the LORD GOD.
23‖How canst thou say, I am not polluted, I haue not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedarie trauersing her wayes.
- Jeremiah 2:34–37Rank 4 from verse 14
34Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
35Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
36Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
37Yea, thou shalt go forth from him, and thine hands upon thine head: for the Lord hath rejected thy confidences, and thou shalt not prosper in them.
34†Also in thy skirts is found the blood of the soules of the poore innocents: I haue not found it by secret search, but vpon all these.
35Yet thou sayest; Because I am innocent, surely his anger shall turne from me: behold, I will plead with thee, because thou sayest, I haue not sinned.
36Why gaddest thou about so much to change thy way? thou also shalt bee ashamed of Egypt, as thou wast ashamed of Assyria.
37Yea thou shalt goe forth from him, and thine hands vpon thine head: for the LORD hath reiected thy confidences, and thou shalt not prosper in them.
- Luke 19:22Rank 5 from verse 14
22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
22And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow.
- Malachi 3:13–15Rank 6 from verse 14
13¶ Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee?
14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
13¶ *Your words haue bin stout against me, saith the LORD, yet ye say, What haue we spoken so much against thee?
14††Ye haue said, It is vaine to serue God: and what profit is it, that we haue kept his ordinance, and that wee haue walked mournfully before the LORD of hosts?
15†*And now we call the proud happy: yea, they that worke wickednes are set vp, yea they that tempt God, are euen deliuered.
- Psalms 36:2Rank 7 from verse 14
- Psalms 50:16–21Rank 8 from verse 14
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
17*Seeing thou hatest instruction, and castest my words behinde thee.
18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.
19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
- Romans 3:19Rank 9 from verse 14
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
From verse 15
- 1 Samuel 15:21Rank 1 from verse 15
21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.
21But the people tooke of the spoile, sheepe and oxen, the chiefe of the things which should haue bene vtterly destroyed, to sacrifice vnto the LORD thy God in Gilgal.
- 1 Samuel 15:9Rank 2 from verse 15
9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
9But Saul and the people spared Agag, and the best of the sheepe, and of the oxen, and of the ‖fatlings, and the lambes, and all that was good, and would not vtterly destroy them: but euery thing that was vile, and refuse, that they destroyed vtterly.
- Exodus 32:22–23Rank 3 from verse 15
22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
23For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
22And Aaron said, Let not the anger of my lord waxe hot: thou knowest the people, that they are set on mischiefe.
23For they said vnto me, Make vs gods which shall goe before vs: for as for this Moses, the man that brought vs vp out of the land of Egypt, we wot not what is become of him.
- Genesis 3:12–13Rank 4 from verse 15
12And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
12And the man said, The woman whom thou gauest to be with mee, shee gaue me of the tree, and I did eate.
13And the LORD God said vnto the woman, What is this that thou hast done? And the woman said, The Serpent beguiled me, and I did eate.
- Luke 10:29Rank 6 from verse 15
- Matthew 2:8Rank 7 from verse 15
8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
8And he sent them to Bethlehem, and said, Goe, and search diligently for the yong child, and when ye haue found him, bring me word againe, that I may come and worship him also.
- Proverbs 28:13Rank 8 from verse 15
From verse 16
- 1 Kings 22:16Rank 1 from verse 16
- 1 Samuel 12:7Rank 2 from verse 16
7Now therefore stand still, that I may reason with you before the Lord of all the righteous acts of the Lord, which he did to you and to your fathers.
7Now therefore stand still, that I may reason with you before the LORD, of all the †righteous acts of the LORD, which he did †to you and your fathers.
- 1 Samuel 9:27Rank 3 from verse 16
27And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God.
27 And as they were going downe to the end of the city, Samuel said to Saul, Bid the seruant passe on before vs, (and he passed on) but stand thou still †a while, that I may shew thee the word of God.
From verse 17
- 1 Samuel 10:22Rank 1 from verse 17
22Therefore they inquired of the Lord further, if the man should yet come thither. And the Lord answered, Behold, he hath hid himself among the stuff.
22Therefore they enquired of the LORD further, if the man should yet come thither: and the LORD answered, Behold, hee hath hid himselfe among the stuffe.
- 1 Samuel 15:1–3Rank 2 from verse 17
1SAMUEL also said unto Saul, The Lord sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the Lord.
2Thus saith the Lord of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.
3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
1¶ Samuel also saide vnto Saul, *The LORD sent me to annoint thee to bee king ouer his people, ouer Israel: nowe therefore hearken thou vnto the voyce of the words of the LORD.
2Thus saith the LORD of hosts, I remember that which Amalek did to Israel, *how he laid wait for him in the way when he came vp from Egypt.
3Now goe, and smite Amalek, and vtterly destroy all that they haue, and spare them not; but slay both man and woman, infant and suckling, oxe and sheepe, camell and asse.
- 1 Samuel 9:21Rank 3 from verse 17
21And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?
21And Saul answered, and said, Am not I a Beniamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Beniamin? Wherefore then speakest thou †so to me?
- 1 Samuel 10:1Rank 4 from verse 17
1THEN Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath anointed thee to be captain over his inheritance?
1¶ Then Samuel tooke a viall of oile, and powred it vpon his head, & kissed him, and said, Is it not because the LORD hath anoynted thee to be captain ouer his inheritance?
- Judges 6:15Rank 5 from verse 17
- Matthew 18:4Rank 6 from verse 17
- Hosea 13:1Rank 7 from verse 17
From verse 18
- Genesis 13:13Rank 1 from verse 18
- Genesis 15:16Rank 2 from verse 18
- Numbers 16:38Rank 4 from verse 18
38The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the Lord, therefore they are hallowed: and they shall be a sign unto the children of Israel.
38The censers of these sinners against their owne soules, let them make them broad plates for a couering of the Altar: for they offered them before the LORD, therefore they are hallowed, and they shall be a signe vnto the children of Israel.
- Proverbs 10:29Rank 5 from verse 18
- Proverbs 13:21Rank 6 from verse 18
From verse 19
- 1 Samuel 14:32Rank 1 from verse 19
32And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.
32And the people flewe vpon the spoile, and tooke sheepe, and oxen, and calues, and slew them on the ground, and the people did eate them *with the blood.
- 2 Chronicles 33:2Rank 2 from verse 19
2But did that which was evil in the sight of the Lord, like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel.
2But did that which was euil in the sight of the LORD, like vnto the abominations of the heathen, *whom the LORD had cast out before the children of Israel.
- 2 Chronicles 33:6Rank 3 from verse 19
6And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger.
6And he caused his children to passe through the fire in the valley of the son of Hinnom: also he obserued times, and vsed inchantments, and vsed witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much euill in the sight of the LORD, to prouoke him to anger.
- 2 Chronicles 36:12Rank 4 from verse 19
12And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord.
12And hee did that which was euill in the sight of the LORD his God, and humbled not himselfe before Ieremiah the Prophet, speaking from the mouth of the LORD.
- Habakkuk 2:9–12Rank 5 from verse 19
9¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
10Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
11For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
12¶ Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
9¶ *‖†Woe to him that coueteth an euill couetousnesse to his house, that he may set his nest on high, that hee may be deliuered from the power of euill.
10Thou hast consulted shame to thy house, by cutting off many people, and hast sinned against thy soule.
11‖‖For the stone shall crie out of the wall, and the beame out of the timber shall answere it.
12¶ *†Woe to him that buildeth a towne with blood, and stablisheth a citie by iniquitie.
- Jeremiah 7:11Rank 6 from verse 19
- Proverbs 15:27Rank 7 from verse 19
- 2 Timothy 4:10Rank 8 from verse 19
From verse 20
- 1 Samuel 15:13Rank 1 from verse 20
- Matthew 19:20Rank 2 from verse 20
- Romans 10:3Rank 3 from verse 20
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
- 1 Samuel 15:3Rank 4 from verse 20
3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
3Now goe, and smite Amalek, and vtterly destroy all that they haue, and spare them not; but slay both man and woman, infant and suckling, oxe and sheepe, camell and asse.
- 1 Samuel 15:8Rank 5 from verse 20
- Luke 10:29Rank 10 from verse 20
- Luke 18:11Rank 11 from verse 20
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
From verse 21
- 1 Samuel 15:15Rank 1 from verse 21
15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God; and the rest we have utterly destroyed.
15And Saul sayde, They haue brought them from the Amalekites: for the people spared the best of the sheepe, and of the oxen, to sacrifice vnto the LORD thy God, and the rest we haue vtterly destroyed.
- Exodus 32:22–23Rank 2 from verse 21
22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
23For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
22And Aaron said, Let not the anger of my lord waxe hot: thou knowest the people, that they are set on mischiefe.
23For they said vnto me, Make vs gods which shall goe before vs: for as for this Moses, the man that brought vs vp out of the land of Egypt, we wot not what is become of him.
- Genesis 3:13Rank 3 from verse 21
From verse 22
- Psalms 51:16–17Rank 2 from verse 22
16For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
17The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
16‖For thou desirest not sacrifice: else would I giue it: thou delightest not in burnt offering.
17*The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
- Proverbs 21:3Rank 3 from verse 22
- Amos 5:21–24Rank 4 from verse 22
21¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
24But let judgment run down as waters, and righteousness as a mighty stream.
21¶ *I hate, I despise your feast dayes, and I will not ‖smell in your solemne assemblies.
22Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the ‖peace offerings of your fat beasts.
23Take thou away from mee the noise of thy songs: for I will not heare the melodie of thy violes.
24But let iudgement †run downe as waters, and righteousnesse as a mightie streame.
- Mark 12:33Rank 5 from verse 22
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
- Matthew 9:13Rank 6 from verse 22
- Micah 6:6–8Rank 7 from verse 22
6¶ Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
6¶ †Wherewith shall I come before the LORD, and bow my selfe before the high God? shall I come before him with burnt offerings, with calues of a yeere olde?
7†Will the LORD be pleased with thousands of rammes, or with tenne thousands of riuers of oyle? shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Jeremiah 7:22–23Rank 8 from verse 22
22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
22†For I spake not vnto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.
23**But this thing commaunded I them, saying, Obey my voice, and I wil be your God, and ye shalbe my people: and walke ye in all the wayes that I haue commanded you, that it may be well vnto you.
- Psalms 40:6–8Rank 9 from verse 22
6Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
7Then said I, Lo, I come: in the volume of the book it is written of me,
8I delight to do thy will, O my God: yea, thy law is within my heart.
6*†Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required.
7Then sayd I, Loe, I come: in the volume of the booke it is written of me:
8†I delight to doe thy will, O my God: yea thy lawe is within my heart.
- Ecclesiastes 5:1Rank 10 from verse 22
1KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
1¶ *Kepe thy foote when thou goest to the house of God, and be more ready to heare, then to giue the sacrifice of fooles: for they consider not that they doe euill.
- Isaiah 1:11–17Rank 11 from verse 22
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
17Learne to doe well, seeke iudgement, ‖relieue the oppressed, iudge the fatherlesse, plead for the widow.
- Matthew 12:7Rank 12 from verse 22
- Hebrews 10:4–10Rank 13 from verse 22
4For it is not possible that the blood of bulls and of goats should take away sins.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6In burnt offerings and sacrifices for sin thou hast had no pleasure.
7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
4For it is not possible that the blood of Bulles and of Goats, should take away sinnes.
5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
- Matthew 23:23Rank 14 from verse 22
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
- Psalms 50:8–9Rank 15 from verse 22
8I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
9I will take no bullock out of thy house, nor he goats out of thy folds.
8I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me.
9I will take no bullocke out of thy house, nor hee goates out of thy folds.
- Matthew 5:24Rank 16 from verse 22
- Jeremiah 26:13Rank 17 from verse 22
13Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.
13*†Therefore nowe amend your wayes, and your doings, and obey the voice of the LORD your God, and the LORD will repent him of the euill that he hath pronounced against you.
- Exodus 19:5Rank 18 from verse 22
5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
5Now *therfore if ye will obey my voice indeed, and keepe my couenant, then ye shall be a peculiar treasure vnto me aboue all people: for *all the earth is mine.
- Jeremiah 11:7Rank 19 from verse 22
7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
7For I earnestly protested vnto your fathers, in the day that I brought them vp out of the land of Egypt, euen vnto this day, rising earely and protesting, saying, Obey my voice.
- Jeremiah 11:4Rank 20 from verse 22
4Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:
4*Which I commaunded your fathers in the day that I brought them foorth out of the land of Egypt, from the yron furnace, saying, Obey my voyce, and doe them, according to all which I command you: so shall yee be my people, and I will be your God.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Samuel 15:13
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Done; executed: discharged.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Samuel 15:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The crying sound of sheep.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
The deep vocal sound or bellowing made by oxen or cattle.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 15:15
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of spare (to preserve from harm or punishment, refrain from using, or hold back).
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of destroy. Sense 1: Ruined, demolished, consumed, or laid waste. Sense 2: Killed or cut off. Sense 3: Caused a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 15:16
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. To remain, wait, stop, or delay; as a noun, a halt or standstill. 2. To support, sustain, rely, or rest upon. 3. To restrain or hold back. 4. As a noun, a support, prop, defence, person, or provision depended upon.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 15:17
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person singular past form of be, used with thou: were or existed in the stated condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Bodies of people descended from common ancestors, especially the divisions of Israel.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of anoint, meaning to apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 15:18
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Travel from one place to another; a course or period of travel. Sense 2: To travel from one place to another.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
Sense 1: A battle, struggle, or contest. Sense 2: As a verb, to contend.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 15:19
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To hear with submission and do what is commanded; to comply with authority or instruction.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To move through the air by wings. Sense 2: To flee, rush, or pass away swiftly. Sense 3: As a noun, a winged insect.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Goods or captives taken from an enemy. Sense 2: As a verb, to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 15:20
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of obey (to comply with a command, heed authority, or submit).
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of destroy. Sense 1: Ruined, demolished, consumed, or laid waste. Sense 2: Killed or cut off. Sense 3: Caused a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 15:21
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: Goods or captives taken from an enemy. Sense 2: As a verb, to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of destroy. Sense 1: Ruined, demolished, consumed, or laid waste. Sense 2: Killed or cut off. Sense 3: Caused a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 15:22
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: To take or give great pleasure or satisfaction. Sense 2: A high degree of pleasure or satisfaction of mind; joy.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
Complying with commands, heeding authority, or submitting.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
To hear with submission and do what is commanded; to comply with authority or instruction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
12And when Samuel rose early to meet Saul in the morning, it was tolde Samuel, saying, Saul came to Carmel, and behold, he set him vp a place, and is gone about, and passed on, and gone downe to Gilgal.
13And Samuel came to Saul: and Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord.
13And Samuel came to Saul, and Saul said vnto him, Blessed be thou of the LORD: I haue performed the commandement of the LORD.
Selected passage14And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
14And Samuel said, What meaneth then this bleating of the sheepe in mine eares, and the lowing of the oxen which I heare?
Selected passage15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God; and the rest we have utterly destroyed.
15And Saul sayde, They haue brought them from the Amalekites: for the people spared the best of the sheepe, and of the oxen, to sacrifice vnto the LORD thy God, and the rest we haue vtterly destroyed.
Selected passage16Then Samuel said unto Saul, Stay, and I will tell thee what the Lord hath said to me this night. And he said unto him, Say on.
16Then Samuel sayd vnto Saul, Stay, and I will tell thee what the LORD hath said to mee this night. And he said vnto him, Say on.
Selected passage17And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord anointed thee king over Israel?
17And Samuel said, When thou wast litle in thine owne sight, wast thou not made the Head of the tribes of Israel, and the LORD anointed thee King ouer Israel?
Selected passage18And the Lord sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
18And the LORD sent thee on a iourney, and said, Goe, and vtterly destroy the sinners the Amalekites, and fight against them, vntill †they be consumed.
Selected passage19Wherefore then didst thou not obey the voice of the Lord, but didst fly upon the spoil, and didst evil in the sight of the Lord?
19Wherefore then didst thou not obey the voice of the LORD, but didst flie vpon the spoile, and didst euill in the sight of the LORD?
Selected passage20And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
20And Saul said vnto Samuel; Yea, I haue obeyed the voice of the LORD, and haue gone the way which the LORD sent me, and haue brought Agag the king of Amalek, and haue vtterly destroyed the Amalekites.
Selected passage21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.
21But the people tooke of the spoile, sheepe and oxen, the chiefe of the things which should haue bene vtterly destroyed, to sacrifice vnto the LORD thy God in Gilgal.
Selected passage22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
22And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, *to obey, is better then sacrifice: and to hearken, then the fat of rammes.
Selected passage23For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.
23For rebellion is as the sin of †witchcraft, and stubburnnesse is as iniquitie and idolatrie: because thou hast reiected the word of the LORD, he hath also reiected thee from being king.