Jeremiah 9:2
Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
Oh that I had in the wildernesse a lodging place of wayfaring men, that I might leaue my people, and goe from them: for they be all adulterers, an assembly of treacherous men.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Jeremiah 23:10Rank 1 from verse 2
10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
10‖‖For the land is full of adulterers, for because of swearing the land mourneth: the pleasant places of the wildernes are dried vp, and their course is euil, and their force is not right.
- Jeremiah 5:7–8Rank 2 from verse 2
7¶ How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.
8They were as fed horses in the morning: every one neighed after his neighbour’s wife.
7¶ How shall I pardon thee for this? thy children haue forsaken mee, and sworne by them that are no gods: when I had fed them to the full, they then committed adulterie, and assembled themselues by troupes in the harlots houses.
8*They were as fed horses in the morning: euery one neighed after his neighbours wife:
- Jeremiah 12:1Rank 5 from verse 2
1RIGHTEOUS art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
1¶ ‖*Righteous art thou, O LORD, when I pleade with thee: yet let mee talke with thee of thy iudgements: Wherefore doeth the way of the wicked prosper? Wherefore are all they happie that deale very treacherously?
- Jeremiah 12:6Rank 6 from verse 2
6For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
6*‖†For euen thy brethren and the house of thy father, euen they haue dealt treacherously with thee, yea they haue called a multitude after thee; beleeue them not, though they speake faire words vnto thee.
- Ezekiel 22:10–11Rank 7 from verse 2
10In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.
11And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
10**In thee haue they discouered their fathers nakednesse: in thee haue they humbled her that was set apart for pollution.
11‖**‖‖*And one hath committed abomination with his neighbours wife, and an other hath lewdly defiled his daughter in law, and an other in thee hath humbled his sister, his fathers daughter.
4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.
- Malachi 2:11Rank 11 from verse 2
11¶ Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god.
11¶ ‖Iudah hath dealt treacherously, and an abomination is committed in Israel and in Ierusalem: for Iudah hath prophaned the holinesse of the LORD which he loued, and hath maried the daughter of a strange God.
- Micah 7:1–7Rank 12 from verse 2
1WOE is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
5¶ Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
7Therefore I will look unto the Lord; I will wait for the God of my salvation: my God will hear me.
1¶ †Woe is mee, for I am as when they haue gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eate: my soule desired the first ripe fruit.
2*‖The good man is perished out of the earth, and there is none vpright among men: they all lie in waite for blood: they hunt euery man his brother with a net.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
4The best of them is as a brier: the most vpright is sharper then a thorne hedge: the day of thy watchmen, and thy visitation commeth; now shall be their perplexitie.
5¶ Trust yee not in a friend, put ye not confidence in a guide: keepe the doores of thy mouth from her that lyeth in thy bosome.
6*For the sonne dishonoureth the father: the daughter riseth vp against her mother: the daughter in law against her mother in law; a mans enemies are the men of his owne house.
7Therefore I will looke vnto you the LORD: I will waite for the God of my saluation: my God will heare me.
- Psalms 120:5–7Rank 13 from verse 2
5Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!
6My soul hath long dwelt with him that hateth peace.
7I am for peace: but when I speak, they are for war.
5Woe is me, that I soiourne in Mesech: that I dwell in the tents of Kedar.
6My soule hath long dwelt with him that hateth peace.
7‖I am for peace: but when I speak, they are for warre.
- Psalms 55:6–8Rank 14 from verse 2
6And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.
7Lo, then would I wander far off, and remain in the wilderness. Selah.
8I would hasten my escape from the windy storm and tempest.
6And I said, O that I had wings like a doue; for then would I flee away and be at rest.
7Loe, then would I wander farre off, and remaine in the wildernesse. Selah.
8I would hasten my escape from the windie storme, and tempest.
- Zephaniah 3:4Rank 15 from verse 2
WORDS IN THIS PASSAGE
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DEFINED WORDS
Jeremiah 9:2
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wilderness
Uncultivated, desolate, sparsely inhabited, or uninhabited land; a desert, wild country, or solitary region.
Meaning drawn from: KJV context and cross-references
Sense 1: A temporary place of rest or residence. Sense 2: The act or state of staying for a time.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Travelling; a wayfaring person is a traveller or temporary lodger.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
adulterers
Men who commit adultery; persons sexually unfaithful to the marriage covenant.
Meaning drawn from: KJV context and cross-references
A company or congregation gathered together; the act, occasion, or appointed meeting of gathering, whether common, civil, military, or solemn.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
treacherous
Faithless and perfidious; violating pledged faith, allegiance, or trust.
Meaning drawn from: KJV context and cross-references · Webster 1828
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1OH that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
1¶ †*Oh that my head were waters, and mine eyes a fountaine of teares, that I might weepe day and night for the slaine of the daughter of my people.
2Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
2Oh that I had in the wildernesse a lodging place of wayfaring men, that I might leaue my people, and goe from them: for they be all adulterers, an assembly of treacherous men.
Selected passage3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
3And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.