1 Samuel 21:5–10
And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
And Dauid answered the Priest, and said vnto him, Of a trueth women haue beene kept from vs about these three dayes, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, ‖yea, though it were sanctified this day in the vessell.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, especially wh this day there is other sanctified in the vessell.
So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the Lord, to put hot bread in the day when it was taken away.
So the Priest gaue him hallowed bread; for there was no bread there, but the Shewbread that was taken from before the LORD, to put hote bread in the day when it was taken away.
Now a certain man of the servants of Saul was there that day, detained before the Lord; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.
Now a certaine man of the seruants of Saul was there that day, detained before the LORD, and his name was Doeg an Edomite, the chiefest of the heardmen that belonged to Saul.
¶ And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste.
¶ And Dauid said vnto Ahimelech, And is there not here vnder thine hand speare or sword? for I haue neither brought my sword nor my weapons with mee, because the kings businesse required haste.
And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.
And the Priest said, The sword of Goliath the Philistine, whome thou slewest in *the valley of Elah, behold, it is heere wrapt in a cloth behinde the Ephod: if thou wilt take that, take it; for there is no other saue that, here. And Dauid saide, There is none like that, giue it me.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 17.2.
¶ And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.
¶ And Dauid arose, and fled that day, for feare of Saul, and went to Achish, the king of Gath.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 5
- 1 Thessalonians 4:3–4Rank 1 from verse 5
3For this is the will of God, even your sanctification, that ye should abstain from fornication:
4That every one of you should know how to possess his vessel in sanctification and honour;
3For this is the will of God, euen your sanctification, that yee should absteine from fornication:
4That euery one of you should know how to possesse his vessell in sanctification and honour:
- 2 Timothy 2:20–21Rank 2 from verse 5
20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
20But in a great house, there are not onely vessels of gold, and of siluer, but also a wood, & of earth: and some to honour, and some to dishonour.
21If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke.
15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
15But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
- Leviticus 24:9Rank 4 from verse 5
9And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute.
9And *it shall be Aarons and his sonnes, and they shall eate it in the holy place: for it is most holy vnto him, of the offerings of the LORD made by fire, by a perpetuall statute.
- Leviticus 8:26Rank 5 from verse 5
26And out of the basket of unleavened bread, that was before the Lord, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:
26And out of the basket of vnleauened bread, that was before the LORD, he tooke one vnleauened cake, and a cake of oyled bread, and one wafer, and put them on the fat, and vpon the right shoulder.
- 1 Peter 3:17Rank 6 from verse 5
From verse 6
- Luke 6:3–4Rank 1 from verse 6
3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
3And Iesus answering them, said, Haue yee not read so much as this what Dauid did, when himselfe was an hungred, and they which were with him:
4How he went into the house of God, and did take and eate the Shew bread, and gaue also to them that were with him, which it is not lawful to eate but for the Priests alone?
- Leviticus 24:5–9Rank 2 from verse 6
5¶ And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
6And thou shalt set them in two rows, six on a row, upon the pure table before the Lord.
7And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the Lord.
8Every sabbath he shall set it in order before the Lord continually, being taken from the children of Israel by an everlasting covenant.
9And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the Lord made by fire by a perpetual statute.
5¶ And thou shalt take fine flowre, and bake twelue *cakes thereof: two tenth deales shall be in one cake.
6And thou shalt set them in two rowes, sixe on a row vpon the pure Table, before the LORD.
7And thou shalt put pure frankincense vpon ech row, that it may bee on the bread for a memorial, euen an offering made by fire vnto the LORD.
8Euery Sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an euerlasting couenant.
9And *it shall be Aarons and his sonnes, and they shall eate it in the holy place: for it is most holy vnto him, of the offerings of the LORD made by fire, by a perpetuall statute.
- Matthew 12:3–4Rank 3 from verse 6
3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
3But he said vnto them, Haue yee not read *what Dauid did when hee was an hungred, and they that were with him,
4How he entred into the house of God, and did eate the shew bread, which was not lawfull for him to eate, neither for them which were with him, *but, only for the Priests?
- Mark 2:25–27Rank 4 from verse 6
25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27And he said unto them, The sabbath was made for man, and not man for the sabbath:
25And he said vnto them, Haue ye neuer read what Dauid did, when hee had need, and was an hungred, he, and they that were with him?
26How hee went into the house of God in the dayes of Abiathar the high Priest, and did eate the Shew-bread, which is not lawfull to eate, but for the Priests, and gaue also to them which were with him?
27And hee said vnto them, The Sabbath was made for man, and not man for the Sabbath:
From verse 7
- 1 Samuel 22:9Rank 1 from verse 7
9¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
9¶ Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub.
- Psalms 52:1–9Rank 2 from verse 7
1WHY boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
3Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
4Thou lovest all devouring words, O thou deceitful tongue.
5God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
6The righteous also shall see, and fear, and shall laugh at him:
7Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
8But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
9I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.
1¶ Why boastest thou thy selfe in mischiefe, O mightie man? the goodnesse of God indureth continually.
2Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.
3Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.
4‖Thou louest all deuouring words, O thou deceitfull tongue.
5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.
6The righteous also shall see, and feare, and shall laugh at him.
7‖Loe, this is the man that made not God his strength: but trusted in the abundance of his riches, and strengthened himselfe in his wickednesse.
8But I am like a greene oliue tree in the house of God: I trust in the mercy of God for euer and euer.
9I will prayse thee for euer, because thou hast done it: and I will wait on thy name, for it is good before thy Saints.
- 1 Chronicles 27:29Rank 3 from verse 7
- 1 Samuel 11:5Rank 4 from verse 7
5And, behold, Saul came after the herd out of the field; and Saul said, What aileth the people that they weep? And they told him the tidings of the men of Jabesh.
5And behold, Saul came after the herd out of the field, and Saul sayd, What aileth the people that they weep? and they told him the tidings of the men of Iabesh.
- 1 Samuel 14:47Rank 5 from verse 7
47¶ So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed them.
47¶ So Saul tooke the kingdom ouer Israel, and fought against all his enemies on euery side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoeuer hee turned himselfe, he vexed them.
- 2 Chronicles 26:10Rank 6 from verse 7
10Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.
10Also he built towers in the desert, and ‖digged many welles, for hee had much cattell, both in the low countrey, and in the plaines: husbandmen also, and vine dressers in the mountaines, and in ‖Carmel: for hee loued †husbandrie.
- Acts 21:26–27Rank 7 from verse 7
26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
26Then Paul tooke the men, and the next day purifying himselfe with them, entred into the Temple, *to signifie the accomplishment of the dayes of purification, vntill that an offering should be offered for euery one of them:
27And when the seuen dayes were almost ended, the Iewes which were of Asia, when they saw him in the Temple, stirred vp all the people, and laide hands on him,
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
- Ezekiel 33:31Rank 9 from verse 7
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
- Genesis 13:7–8Rank 10 from verse 7
7And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
7And there was a strife betweene the heardmen of Abrams cattell, and the heardmen of Lots cattell: And the Canaanite, and the Perizzite dwelled then in the land.
8And Abram said vnto Lot, Let there be no strife, I pray thee, betweene mee and thee, and betweene my heardmen and thy heardmen: for wee bee †brethren.
- Genesis 26:20Rank 11 from verse 7
20And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.
20And the heardmen of Gerar did striue with Isaacs heardmen, saying, The water is ours; and hee called the name of the well, †Esek, because they stroue with him.
- Jeremiah 7:9–11Rank 12 from verse 7
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.
9Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;
10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?
11**Is this house, which is called by my Name, become a denne of robbers in your eies? Behold, euen I haue seen it, saith the LORD.
- Matthew 15:8Rank 13 from verse 7
From verse 9
- 1 Samuel 17:2Rank 1 from verse 9
- 1 Samuel 17:50–54Rank 2 from verse 9
50So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
51Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
52And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.
53And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.
54And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.
50So *Dauid preuailed ouer the Philistine with a sling and with a stone, and smote the Philistine, and slew him, but there was no sword in the hande of Dauid.
51Therefore Dauid ran and stood vpon the Philistine, and tooke his sword, and drewe it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines sawe their champion was dead, they fled.
52And the men of Israel, and of Iudah arose, and shouted, and pursued the Philistines, vntill thou come to the valley, and to the gates of Ekron: and the wounded of the Philistines fell downe by the way to Shaaraim, euen vnto Gath, and vnto Ekron.
53And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.
54And Dauid tooke the head of the Philistine, and brought it to Ierusalem, but he put his armour in his tent.
- 1 Samuel 31:10Rank 3 from verse 9
- Exodus 28:6–14Rank 4 from verse 9
6¶ And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.
7It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
8And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.
9And thou shalt take two onyx stones, and grave on them the names of the children of Israel:
10Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
11With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.
12And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the Lord upon his two shoulders for a memorial.
13¶ And thou shalt make ouches of gold;
14And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.
6¶ And they shall make the Ephod of gold, of blew and of purple, of scarlet, and fine twined linnen, with cunning worke.
7It shall haue the two shoulder pieces thereof, ioyned at the two edges thereof; and so it shall bee ioyned together.
8And the ‖curious girdle of the Ephod which is vpon it, shall bee of the same, according to the worke thereof, euen of gold, of blew, and purple, and scarlet, and fine twined linnen.
9And thou shalt take two Onix stones, and graue on them the names of the children of Israel:
10Sixe of their names on one stone, and the other sixe names of the rest on the other stone, according to their birth:
11*With the worke of an engrauer in stone; like the engrauings of a signet shalt thou engraue the two stones, with the names of the children of Israel; thou shalt make them to be set in ouches of gold.
12And thou shalt put the two stones vpon the shoulders of the Ephod, for stones of memoriall vnto the children of Israel. And Aaron shall beare their names before the LORD, vpon his two shoulders for a memoriall.
13¶ And thou shalt make ouches of gold;
14And two chaines of pure gold at the ends; of wreathen worke shalt thou make them, and fasten the wreathen chaines to the ouches.
From verse 10
- 1 Kings 19:3Rank 1 from verse 10
- 1 Samuel 27:1–2Rank 2 from verse 10
1AND David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
2And David arose, and he passed over with the six hundred men that were with him unto Achish, the son of Maoch, king of Gath.
1¶ And Dauid sayd in his heart, I shall now †perish one day by the hand of Saul: there is nothing better for me, then that I should speedily escape into the land of the Philistines; and Saul shal despaire of me, to seeke me any more in any coast of Israel: so shall I escape out of his hand.
2And Dauid arose, and hee passed ouer with the sixe hundred men that were with him, vnto Achish the sonne of Maoch king of Gath.
- Jeremiah 26:21Rank 3 from verse 10
21And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
21And when Iehoiakim the king with all his mightie men, and all the princes heard his wordes, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went into Egypt.
- Psalms 34:1–22Rank 4 from verse 10
1I WILL bless the Lord at all times: his praise shall continually be in my mouth.
2My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad.
3O magnify the Lord with me, and let us exalt his name together.
4I sought the Lord, and he heard me, and delivered me from all my fears.
5They looked unto him, and were lightened: and their faces were not ashamed.
6This poor man cried, and the Lord heard him, and saved him out of all his troubles.
7The angel of the Lord encampeth round about them that fear him, and delivereth them.
8O taste and see that the Lord is good: blessed is the man that trusteth in him.
9O fear the Lord, ye his saints: for there is no want to them that fear him.
10The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing.
11Come, ye children, hearken unto me: I will teach you the fear of the Lord.
12What man is he that desireth life, and loveth many days, that he may see good?
13Keep thy tongue from evil, and thy lips from speaking guile.
14Depart from evil, and do good; seek peace, and pursue it.
15The eyes of the Lord are upon the righteous, and his ears are open unto their cry.
16The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth.
17The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.
18The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
19Many are the afflictions of the righteous: but the Lord delivereth him out of them all.
20He keepeth all his bones: not one of them is broken.
21Evil shall slay the wicked: and they that hate the righteous shall be desolate.
22The Lord redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
1¶ I will blesse the LORD at all times: his prayse shall continually bee in my mouth.
2My soule shall make her boast in the LORD: the humble shall heare thereof, and be glad.
3O magnifie the LORD with me, and let vs exalt his name together.
4I sought the LORD, and hee heard me; and deliuered mee from all my feares.
5‖They looked vnto him, and were lightned: and their faces were not ashamed.
6This poore man cried, and the LORD heard him; and saued him out of all his troubles.
7The Angel of the LORD encampeth round about them that feare him, and deliuereth them.
8O taste and see that the LORD is good: blessed is the man that trusteth in him.
9O feare the LORD yee his Saints: for there is no want to them that feare him.
10The young lyons doe lacke, and suffer hunger: but they that seeke the LORD, shall not want any good thing.
11Come yee children, hearken vnto me: I will teach you the feare of the LORD.
12*What man is hee that desireth life; and loueth many dayes, that he may see good?
13Keepe thy tongue from euill, and thy lippes from speaking guile.
14Depart from euill, and doe good: seeke peace and pursue it.
15*The eies of the LORD are vpon the righteous; and his eares are open vnto their crie.
16The face of the LORD is against them that doe euill; to cut off the remembrance of them from the earth.
17 The righteous crie, and the LORD heareth; and deliuereth them out of all their troubles.
18††The LORD is nigh vnto them that are of a broken heart: and saueth such as be of a contrite spirit.
19Many are the afflictions of the righteous: but the LORD deliuereth him out of them all.
20He keepeth all his bones: not one of them is broken.
21‖Euill shall slay the wicked: and they that hate the righteous shalbe desolate.
22The LORD redeemech the soule of his seruants: and none of them that trust in him, shalbe desolate.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
1 Samuel 21:5
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Retained, guarded, observed, or preserved.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. Containers, utensils, or implements made to hold, carry, or serve. 2. Ships or craft for travel upon water. 3. Figuratively, persons or bodies regarded as bearers or instruments.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Shared jointly by more than one. Sense 2: General, usual, ordinary, or belonging to the public rather than specially distinguished. Sense 3: Not holy, set apart, or ceremonially clean; profane or unclean.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A container or utensil made to hold, carry, or serve. 2. A ship or craft for travel upon water. 3. Figuratively, a person or body regarded as a bearer or instrument.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 21:6
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Made, dedicated, or set apart as holy; treated or honoured as holy.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: Having great heat. Sense 2: Ardent, vehement, or eager.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Samuel 21:7
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Withheld; kept back; prevented from going or coming; held; restrained.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Highest in rank, importance, or excellence.
Meaning drawn from: KJV context and cross-references
Persons who keep, tend, or care for herds.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of belong (to be the property, part, concern, attribute, relation, or fitting possession of the person or thing named).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 21:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
A long weapon with a pointed head.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Instruments or equipment used for offense, combat, or defense.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Work, duty, occupation, or an affair requiring attention.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of require (to ask, demand, call for, or hold someone accountable for what is due).
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To move or act quickly or without delay. 2. Speed or hurry in action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 21:9
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Low ground between hills or mountains, often watered by a stream.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
Wound, folded, covered, enclosed, or entwined.
Meaning drawn from: KJV context and cross-references · Webster 1828
Material made by weaving or interlacing fibres or threads, used for garments, coverings, and other purposes.
Meaning drawn from: KJV context and cross-references
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
A priestly garment.
Meaning drawn from: KJV context and cross-references
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Samuel 21:10
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of flee (to run or hasten away, especially from danger or expected evil).
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
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4And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
4And the Priest answered Dauid, and said, There is no common bread vnder mine hand, but there is *hallowed bread: if the young men haue kept themselues at least from women.
5And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
5And Dauid answered the Priest, and said vnto him, Of a trueth women haue beene kept from vs about these three dayes, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, ‖yea, though it were sanctified this day in the vessell.
Selected passage6So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the Lord, to put hot bread in the day when it was taken away.
6So the Priest gaue him hallowed bread; for there was no bread there, but the Shewbread that was taken from before the LORD, to put hote bread in the day when it was taken away.
Selected passage7Now a certain man of the servants of Saul was there that day, detained before the Lord; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.
7Now a certaine man of the seruants of Saul was there that day, detained before the LORD, and his name was Doeg an Edomite, the chiefest of the heardmen that belonged to Saul.
Selected passage8¶ And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste.
8¶ And Dauid said vnto Ahimelech, And is there not here vnder thine hand speare or sword? for I haue neither brought my sword nor my weapons with mee, because the kings businesse required haste.
Selected passage9And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.
9And the Priest said, The sword of Goliath the Philistine, whome thou slewest in *the valley of Elah, behold, it is heere wrapt in a cloth behinde the Ephod: if thou wilt take that, take it; for there is no other saue that, here. And Dauid saide, There is none like that, giue it me.
Selected passage10¶ And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.
10¶ And Dauid arose, and fled that day, for feare of Saul, and went to Achish, the king of Gath.
Selected passage11And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?
11And the seruants of Achish sayd vnto him, Is not this Dauid the king of the land? Did they not sing one to another of him in daunces, saying, *Saul hath slaine his thousands, and Dauid his ten thousands?