1 Timothy 1:8–9

¹²Wherefore the law is holy, and the commandment holy, and just, and good.

¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

¹²Wherefore the Law is holy, and the Commandement holy, and iust, and good.

¹³Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.

⁷The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.

⁸The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.

⁹The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.

¹⁰More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

^7‖‖The Law of the LORD is perfect, conuerting the soule: the testimonie of the LORD is sure, making wise the simple.

⁸The Statutes of the LORD are right, reioycing the heart: the Commandement of the LORD is pure, inlightning the eyes.

^9†The feare of the LORD is cleane, enduring for euer: the Iudgements of the LORD are true, and righteous altogether.

^10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.

¹⁶If then I do that which I would not, I consent unto the law that it is good.

¹⁶If then I doe that which I would not, I consent vnto the Law, that it is good.

⁵And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

⁵And if a man also striue for masteries, yet is hee not crowned except hee striue lawfully.

²¹Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

²¹ Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.

¹²⁷Therefore I love thy commandments above gold; yea, above fine gold.

¹²⁸Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.

^127*Therefore I loue thy Commandements: aboue gold, yea aboue fine gold.

¹²⁸Therefore I esteeme all thy precepts concerning all things to be right: and I hate euery false way.

¹³Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:

¹³Thou ^*camest downe also vpon mount Sinai, and spakest with them from heauen, and gauest them right iudgements, and ^†true lawes, good statutes and commandements:

⁹⁶I have seen an end of all perfection: but thy commandment is exceeding broad.

⁹⁷O how love I thy law! it is my meditation all the day.

⁹⁸Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.

⁹⁹I have more understanding than all my teachers: for thy testimonies are my meditation.

¹⁰⁰I understand more than the ancients, because I keep thy precepts.

¹⁰¹I have refrained my feet from every evil way, that I might keep thy word.

¹⁰²I have not departed from thy judgments: for thou hast taught me.

¹⁰³How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!

¹⁰⁴Through thy precepts I get understanding: therefore I hate every false way.

¹⁰⁵Thy word is a lamp unto my feet, and a light unto my path.

⁹⁶I haue seene an end of all perfection: but thy commandement is exceeding broad.

⁹⁷¶ O How loue I thy Law! it is my meditation all the day.

^98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.

⁹⁹I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.

¹⁰⁰I vnderstand more then the ancients: because I keepe thy precepts.

¹⁰¹I haue refrained my feete from euery euill way: that I may keepe thy word.

¹⁰²I haue not departed from thy Iudgements: for thou hast taught me.

^103*†How sweet are thy words vnto my taste! yea, sweeter then hony to my mouth.

¹⁰⁴Through thy precepts I get vnderstanding: therefore I hate euery false way.

¹⁰⁵¶ Thy word is a ^‖lampe vnto my feete: and a light vnto my path.

²²For I delight in the law of God after the inward man:

²²For I delight in the Lawe of God, after the inward man.

⁶Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.

⁷For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for?

⁸And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

⁶Keepe therefore, and doe them; for this is your wisedome and your vnderstanding in the sight of the nations, which shall heare all these statutes, and say, Surely this great nation is a wise and vnderstanding people.

⁷For what nation is there so great, who hath God so nigh vnto them, as the LORD our God is in all things, that we call vpon him for?

⁸And what nation is there so great, that hath Statutes and Iudgements so righteous, as all this Law which I set before you this day?

²And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

²And bee not conformed to this world: but be ye transformed by the renuing of your minde, that ye may proue what is that good, that acceptable and perfect will of God.

¹⁸For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

¹⁸For I know, that in me (that is, in my flesh) dwelleth no good thing. For to will is present with me: but how to performe that which is good, I find not.

¹⁹Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

¹⁹Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.

¹⁸And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

¹⁸And if the righteous scarcely be saued, where shall the vngodly and the sinner appeare?

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²⁰Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

¹¹But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

¹²And the law is not of faith: but, The man that doeth them shall live in them.

¹³Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

¹⁴That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

¹¹But that no man is iustified by the Lawe in the sight of God, it is euident: for, ^*The iust shall liue by faith.

¹²And the Law is not of faith: but ^*the man that doeth them, shall liue in them.

¹³Christ hath redeemed vs from the curse of the Law, being made a curse for vs: for it is written, ^*Cursed is euery one that hangeth on tree:

¹⁴That the blessing of Abraham might come on the Gentiles, through Iesus Christ: that wee might receiue the promise of the Spirit through faith.

²³Meekness, temperance: against such there is no law.

²³Meekenesse, temperance: against such there is no law.

¹⁴For sin shall not have dominion over you: for ye are not under the law, but under grace.

¹⁴For sinne shall not haue dominion ouer you, for yee are not vnder the Law, but vnder Grace.

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

³For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.

³⁰Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

³⁰Backbiters, haters of God, despitefull, proude, boasters, inuenters of euill things, disobedient to parents;

¹⁶They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

¹⁶They professe that they know God; but in workes they deny him, being abominable, and disobedient, and vnto euery good worke ^‖reprobate.

⁵And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.

⁶Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.

⁵And surely your blood of your liues will I require: at the hand of euery beast will I require it, & at the hand of man, at the hand of euery mans brother will I require the life of man.

^6*Who so sheddeth mans blood, by man shall his blood be shed: ^*for in the image of God made he man.

⁸But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

⁸But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoeuer loueth and maketh a lie.

²⁰Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

²⁰Which sometime were disobedient, when once the long-suffering of God waited in the dayes of Noah, while the Arke was a preparing: wherein few, that is, eight soules were saued by water.

²¹¶ And the Lord sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.

²¹¶ ^*And the LORD sent an Angel, which cut off all the mightie men of valour, and the leaders and captains in the campe of the king of Assyria: so hee returned with shame of face to his owne land. And when hee was come into the house of his god, they that came foorth of his owne bowels, ^†slew him there with the sword.

³⁷And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.

³⁷And it came to passe as hee was worshipping in the house of Nisroch his god, that Adramelech, and Sharezer his sonnes, smote him with the sword: and they escaped into the land of ^†Armenia, and Esarhaddon his sonne reigned in his stead.

¹¹And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.

¹¹And Dauid said to Abishai, and to all his seruants, Beholde, my sonne which came foorth of my bowels, seeketh my life: how much more now may this Beniamite doe it? let him alone, and let him curse: for the LORD hath bidden him.

¹MOREOVER Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:

²And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:

³And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.

⁴And the saying pleased Absalom well, and all the elders of Israel.

¹¶ Moreouer Ahithophel said vnto Absalom, Let mee nowe chuse out twelue thousand men, and I will arise and pursue after Dauid this night.

²And I wil come vpon him while hee is wearie and weake handed, and wil make him afraid: and all the people that are with him shall flee, and I will smite the king onely.

³And I wil bring backe all the people vnto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.

⁴And the saying ^†pleased Absalom well, and all the Elders of Israel.

⁸And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

⁸And then shall that wicked bee reuealed, whome the Lord shall consume with the spirit of his mouth, and shall destroy with the brightnesse of his comming:

⁶And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:

⁷And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

⁸Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.

⁹So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord.

⁶And all the Elders of that city that are next vnto the slaine man, shal wash their hands ouer the heifer that is beheaded in the valley.

⁷And they shall answere, and say, Our hands haue not shedde this blood, neither haue our eyes seene it.

⁸Be merciful, O LORD, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood ^†vnto thy people of Israels charge, and the blood shall be forgiuen them.

⁹So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.

¹⁶Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.

¹⁶Cursed be he that setteth light by his father or his mother: and all the people shall say, Amen.

¹³Thou shalt not kill.

^13*Thou shalt not kill.

¹⁴But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

¹⁴But if a man come presumptuously vpon his neighbour to slay him with guile, thou shalt take him from mine Altar, that he may die.

²⁵¶ And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

²⁵¶ And thou prophane wicked prince of Israel, whose day is come, when iniquitie shall haue an end,

³¹By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

³¹By faith the harlot Rahab perished not with them ^‖that beleeued not, when shee had receiued the spies with peace.

¹¹For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord.

¹¹For both prophet and priest are prophane, yea in my house haue I found their wickednesse, saith the LORD.

⁹¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

⁹¶ ^*For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him.

²¹And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

^21*And the brother shall deliuer vp the brother to death, and the father the childe: and the children shall rise vp against their parents, and cause them to be put to death.

³⁰Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.

³¹Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.

³²And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

³³So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.

³⁰Who so killeth any person, the murderer shall be put to death, by the ^*mouth of witnesses: but one witnesse shall not testifie against any person, to cause him to die.

³¹Moreouer, yee shall take no satisfaction for the life of a murderer, which is ^†guiltie of death, but he shalbe surely put to death.

³²And yee shall take no satisfaction for him that is fled to the citie of his refuge, that hee should come againe to dwell in the land, vntil the death of the Priest.

³³So ye shall not pollute the lande wherein ye are: for blood, it defileth the land: and the ^†land cannot bee cleansed of the blood that is shed therein, but by the blood of him that shed it.

²⁰Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

^20*‖Who so curseth his father or his mother, his lampe shall be put out in obscure darkenesse.

¹⁷A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

^17*A man that doth violence to the blood of any person, shall flie to the pit, let no man stay him.

²⁴Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

^24†Who so robbeth his father or his mother, and saith, it is no transgression, the same is the companion of a destroyer.

¹¹There is a generation that curseth their father, and doth not bless their mother.

¹¹ There is a generation that curseth their father, and doth not blesse their mother.

¹⁷The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

^17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

¹³For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.

⁷Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

⁷Unto you therfore which beleeue hee is ^‖precious; but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

¹⁶Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

¹⁶Lest there bee any fornicatour, or profane person, as Esau, who for one morsell of meat sold his birthright.