Romans 5:20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.
Narration uses the Pure Cambridge Edition.
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From verse 20
- Romans 6:1Rank 1 from verse 20
- Titus 3:3–7Rank 2 from verse 20
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
4But after that the kindness and love of God our Saviour toward man appeared,
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6Which he shed on us abundantly through Jesus Christ our Saviour;
7That being justified by his grace, we should be made heirs according to the hope of eternal life.
3For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.
4But after that the kindnesse and ‖loue of God our Sauiour toward man appeared,
5Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,
6Which hee shed on vs †abundantly, through Iesus Christ our Sauiour:
7That being iustified by his grace, we should bee made heires according to the hope of eternall life.
- Psalms 25:11Rank 3 from verse 20
- Romans 6:14Rank 4 from verse 20
- Galatians 3:19–25Rank 5 from verse 20
19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20Now a mediator is not a mediator of one, but God is one.
21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25But after that faith is come, we are no longer under a schoolmaster.
19Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.
20Now a mediatour is not a Mediatour of one, but God is one.
21 Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.
22But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.
23But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed.
24Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.
25But after that Faith is come, we are no longer vnder a Schoolemaster.
- Romans 4:15Rank 6 from verse 20
- Ephesians 2:1–5Rank 7 from verse 20
1AND you hath he quickened, who were dead in trespasses and sins;
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4But God, who is rich in mercy, for his great love wherewith he loved us,
5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
1¶ And you hath hee quickned who were dead in trespasses, and sinnes,
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,
3Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling †the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
4But God who is rich in mercie, for his great loue wherewith hee loued vs,
5Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued)
- Romans 3:19–20Rank 9 from verse 20
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
20Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.
- Isaiah 1:18Rank 10 from verse 20
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
18Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.
- 2 Corinthians 3:7–9Rank 11 from verse 20
7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
8How shall not the ministration of the spirit be rather glorious?
9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
7But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:
8How shall not the ministration of the spirit, be rather glorious?
9For if the ministration of condemnation bee glory, much more doth the ministration of righteousnesse exceed in glorie.
- Ephesians 1:6–8Rank 12 from verse 20
6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
8Wherein he hath abounded toward us in all wisdom and prudence;
6To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:
7In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,
8Wherein hee hath abounded toward vs in all wisedome and prudence:
- John 10:10Rank 13 from verse 20
10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
10The theefe commeth not, but for to steale and to kill, and to destroy: I am come that they might haue life, and that they might haue it more abundantly.
- Micah 7:18–19Rank 14 from verse 20
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
- 2 Chronicles 33:9–13Rank 15 from verse 20
9So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel.
10And the Lord spake to Manasseh, and to his people: but they would not hearken.
11¶ Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,
13And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.
9So Manasseh made Iudah, and the inhabitants of Ierusalem to erre, and to doe worse then the heathen, whom the LORD had destroyed before the children of Israel.
10And the LORD spake to Manasseh, and to his people: but they would not hearken.
11¶ Wherfore the LORD brought vpon them the captaines of the host †of the king of Assyria, which took Manasseh among the thornes, & bound him with ‖fetters, & caried him to Babylon.
12And when hee was in affliction, he besought the LORD his God, and humbled himselfe greatly before the God of his fathers,
13And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the LORD hee was God.
- Ezekiel 16:60–63Rank 16 from verse 20
60¶ Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
61Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
62And I will establish my covenant with thee; and thou shalt know that I am the Lord:
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
60¶ Neuerthelesse I will remember my couenant with thee in the dayes of thy youth, and I will establish vnto thee an euerlasting couenant.
61*Then thou shalt remember thy wayes and be ashamed, when thou shalt receiue thy sisters, thine elder and thy younger, and I will giue them vnto thee for daughters, but not by thy couenant.
62And I will establish my couenant with thee, and thou shalt know that I am the LORD:
63That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.
- Ezekiel 36:25–32Rank 17 from verse 20
25¶ Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
28And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
29I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.
30And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
32Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
25¶ Then will I sprinckle cleane water vpon you, and ye shalbe cleane: from all your filthinesse, and from all your idoles wil I cleanse you.
26*A new heart also will I giue you, and a new spirit will I put within you, and I will take away the stonie heart out of your flesh, and I will giue you an heart of flesh.
27*And I wil put my Spirit within you, and cause you to walke in my Statutes, and ye shall keepe my iudgements, and doe them.
28And ye shall dwel in the land that I gaue to your fathers, and ye shall be my people, and I wil be your God.
29I wil also saue you from all your vncleannesses, and I will call for the corne, and will increase it, and lay no famine vpon you.
30And I will multiply the fruit of the tree, and the increase of the field, that yee shall receiue no more reproch of famine among the heathen.
31Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations.
32Not for your sakes doe I this, saith the LORD God, be it knowen vnto you: be ashamed and confounded for your owne wayes, O house of Israel.
- Isaiah 43:24–25Rank 18 from verse 20
24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
25I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
24†Thou hast bought mee no sweete cane with money, neither hast thou filled mee with the fat of thy sacrifices: but thou hast made mee to serue with thy sins, thou hast wearied mee with thine iniquities.
25*I, euen I am hee that blotteth out thy transgressions for mine owne sake, and will not remember thy sinnes.
- John 15:22Rank 19 from verse 20
- Matthew 9:13Rank 20 from verse 20
- 1 Corinthians 6:9–11Rank 21 from verse 20
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
9Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
10Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.
- 1 Timothy 1:13–16Rank 22 from verse 20
13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
13Who was before a blasphemer, and a persecuter, and iniurious. But I obtained mercie, because I did it ignorantly, in vnbeliefe.
14And the grace of our Lord was exceeding abundant, with faith, & loue, which is in Christ Iesus.
15This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.
16Howbeit, for this cause I obtained mercy, that in me first, Iesus Christ might shew foorth all long suffering, for a paterne to them which should hereafter beleeue on him to life euerlasting.
- Ezekiel 16:52Rank 23 from verse 20
52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
52Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.
- Jeremiah 3:8–14Rank 24 from verse 20
8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.
11And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
12¶ Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever.
13Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord.
14Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
8And I saw, when for all the causes whereby backsliding Israel committed adulterie, I had put her away and giuen her a bill of diuorce: yet her treacherous sister Iudah feared not, but went and played the harlot also.
9‖And it came to passe thorow the lightnes of her whoredome, that shee defiled the land, and committed adultery with stones and with stockes.
10†And yet for all this her treacherous sister Iudah hath not turned vnto mee with her whole heart, but fainedly, saith the LORD.
11And the LORD said vnto mee, The backesliding Israel hath iustified her selfe more then treacherous Iudah.
12¶ *Go and proclaime these words toward the North, and say, Returne thou backesliding Israel, sayeth the LORD, and I will not cause mine anger to fall vpon you: for I am mercifull, saith the LORD, and I will not keepe anger for euer.
13Only acknowledge thine iniquity that thou hast transgressed against the LORD thy God, and hast scattered thy wayes to the strangers vnder euery greene tree, and ye haue not obeyed my voice, saith the LORD.
14Turne, O backesliding children, saith the LORD, for I am maried vnto you: and I will take you one of a city, and two of a family, and I wil bring you to Zion.
- Luke 23:39–43Rank 25 from verse 20
39¶ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
39¶ And one of y e malefactors, which were hanged, railed on him, saying, If thou be Christ, saue thy selfe and vs.
40But the other answering, rebuked him, saying, Doest not thou feare God, seeing thou art in the same condemnation?
41And we indeed iustly; for we receiue the due reward of our deeds, but this man hath done nothing amisse.
42And he said vnto Iesus, Lord, remember me when thou commest into thy kingdome.
43And Iesus said vnto him, Uerily, I say vnto thee, to day shalt thou be with me in Paradise.
- Romans 7:5–13Rank 26 from verse 20
5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9For I was alive without the law once: but when the commandment came, sin revived, and I died.
10And the commandment, which was ordained to life, I found to be unto death.
11For sin, taking occasion by the commandment, deceived me, and by it slew me.
12Wherefore the law is holy, and the commandment holy, and just, and good.
13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
5For when wee were in the flesh, the †motions of sinnes which were by the law, did worke in our members, to bring foorth fruit vnto death.
6But now wee are deliuered from the law, ‖that being dead wherein we were held, that we should serue in newnesse of spirit, and not in the oldnesse of the letter.
7What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ‖lust, except the Law had said, Thou shalt not couet.
8But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.
9For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.
10And the commandement which was ordained to life, I found to be vnto death.
11For sinne taking occasion by the commandement, deceiued me, and by it slew me.
12Wherefore the Law is holy, and the Commandement holy, and iust, and good.
13Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 5:20
Besides, further, additionally, or what is more, introducing another statement, fact, command, reason, or continuation.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To be plentiful, full, or in excess; to increase, overflow, or possess or supply in abundance.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense or past-participial form of abound (to have or possess in great quantity; to be copiously supplied; followed by with or in).
Meaning drawn from: KJV context and cross-references
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Surrounding Verses
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19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
19For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.
20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
20Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.
Selected passage21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
21That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.