Galatians 3:25
But after that faith is come, we are no longer under a schoolmaster.
But after that Faith is come, we are no longer vnder a Schoolemaster.
Narration uses the Pure Cambridge Edition.
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From verse 25
- Romans 6:14Rank 1 from verse 25
- Romans 7:4Rank 2 from verse 25
4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
4Wherefore my brethren, yee also are become dead to the law by the body of Christ, that ye should be married to another, euen to him who is raised from the dead, that wee should bring forth fruit vnto God,
- Hebrews 10:15–18Rank 3 from verse 25
15Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17And their sins and iniquities will I remember no more.
18Now where remission of these is, there is no more offering for sin.
15 Whereof the holy Ghost also is a witnesse to vs: for after that he had said before,
16This is the Couenant that I wil make with them after those dayes, saith the Lord: I will *put my Lawes into their hearts, and in their mindes will I write them:
17And their sinnes and iniquities will I remember no more.
18Now, where remission of these is, there is no more offering for sinne.
- Hebrews 7:11–19Rank 4 from verse 25
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12For the priesthood being changed, there is made of necessity a change also of the law.
13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
11If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?
12For the Priesthood being chaunged, there is made of necessitie a change also of the Law.
13For hee of whom these things are spoken, pertaineth to another tribe, of which no man gaue attendance at the Altar.
14For it is euident that our Lorde sprang out of Iuda, of which tribe Moses spake nothing cōcerning Priesthood.
15And it is yet farre more euident: for that after the similitude of Melchisedec there ariseth another Priest,
16Who is made not after the Law of a carnall commandement, but after the power of an endles life.
17For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.
18For there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof.
19For the Law made nothing perfect, ‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.
- Hebrews 8:3–13Rank 5 from verse 25
3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
5Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7For if that first covenant had been faultless, then should no place have been sought for the second.
8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
3For euery high Priest is ordeined to offer gifts and sacrifices: wherefore it is of necessitie that this man haue somewhat also to offer.
4For if he were on earth, he should not bee a Priest, seeing that ‖there are Priests that offer gifts according to the Law:
5Who serue vnto the example and shadow of heauenly things, as Moses was admonished of God when he was about to make the Tabernacle. For see (saith he) that thou make all things according to the paterne shewed to thee in the mount.
6But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.
7For if that first Couenant had bene faultles, then should no place haue bene sought for the second.
8For finding fault with them, hee saith, Behold, the dayes come (saith the Lord) when I will make a new couenant with the house of Israel, and the house of Iudah.
9Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
11And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.
12For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.
13In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.
- Galatians 4:1–6Rank 6 from verse 25
1NOW I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
2But is under tutors and governors until the time appointed of the father.
3Even so we, when we were children, were in bondage under the elements of the world:
4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5To redeem them that were under the law, that we might receive the adoption of sons.
6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
1¶ Now I say, that the heire, as long as hee is a child, differeth nothing from a seruant, though hee bee Lord of all,
2But is vnder tutors and gouernours vntill the time appointed of the father.
3Euen so we, when wee were children, were in bondage vnder the ‖Elements of the world:
4But when the fulnes of the time was come, God sent foorth his Sonne made of a woman, made vnder the Law,
5To redeeme them that were vnder the Law, that we might receiue the adoption of sonnes.
6And because yee are sonnes, God hath sent foorth the spirit of his Sonne into your hearts, crying Abba, Father.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Galatians 3:25
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
For a greater length, extent, or duration.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
schoolmaster
A teacher or instructor.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
24Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.
25But after that faith is come, we are no longer under a schoolmaster.
25But after that Faith is come, we are no longer vnder a Schoolemaster.
Selected passage26For ye are all the children of God by faith in Christ Jesus.
26For ye are all the children of God by faith in Christ Iesus.