Ephesians 1:8
Wherein he hath abounded toward us in all wisdom and prudence;
Wherein hee hath abounded toward vs in all wisedome and prudence:
Narration uses the Pure Cambridge Edition.
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From verse 8
- Revelation 5:12Rank 1 from verse 8
12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
12Saying with a lowd voice, Worthy is the Lambe that was slaine, to receiue power, and riches, and wisedome, and strength, and honour, and glory, and blessing.
- Colossians 2:3Rank 2 from verse 8
- Ephesians 3:10Rank 3 from verse 8
- Romans 5:15Rank 4 from verse 8
15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
15But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
- 1 Corinthians 1:19–24Rank 5 from verse 8
19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22For the Jews require a sign, and the Greeks seek after wisdom:
23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
19For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the *vnderstanding of the prudent.
20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
22For the *Iewes require a signe, and the Greekes seeke after wisedome.
23But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
24But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
- 1 Corinthians 2:7Rank 6 from verse 8
- Daniel 2:20–21Rank 7 from verse 8
20Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
21And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
20*Daniel answered and said; Blessed be the name of God for euer and euer: for wisedome and might are his:
21And he changeth the times and the seasons: he remoueth Kings, and setteth vp Kings: he giueth wisedome vnto the wise, and knowledge to them that know vnderstanding.
- Ephesians 1:11Rank 8 from verse 8
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- Isaiah 52:13Rank 9 from verse 8
- Proverbs 8:12Rank 11 from verse 8
- Psalms 104:24Rank 12 from verse 8
- Romans 11:33Rank 13 from verse 8
- Romans 5:20–21Rank 14 from verse 8
20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
20Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.
21That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.
- Matthew 11:19Rank 15 from verse 8
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
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DEFINED WORDS
Ephesians 1:8
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of abound (to have or possess in great quantity; to be copiously supplied; followed by with or in).
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Wisdom applied to conduct; sound judgment and foresight.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604
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7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
7In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,
8Wherein he hath abounded toward us in all wisdom and prudence;
8Wherein hee hath abounded toward vs in all wisedome and prudence:
Selected passage9Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
9Hauing made knowen vnto vs the mysterie of his will, according to his good pleasure, which he had purposed in himselfe,