Romans 5:20–21

¹WHAT shall we say then? Shall we continue in sin, that grace may abound?

¹¶ What shall we say then? shall wee continue in sinne: that grace may abound?

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

⁴But after that the kindness and love of God our Saviour toward man appeared,

⁵Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

⁶Which he shed on us abundantly through Jesus Christ our Saviour;

⁷That being justified by his grace, we should be made heirs according to the hope of eternal life.

³For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.

⁴But after that the kindnesse and ^‖loue of God our Sauiour toward man appeared,

⁵Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,

⁶Which hee shed on vs ^†abundantly, through Iesus Christ our Sauiour:

⁷That being iustified by his grace, we should bee made heires according to the hope of eternall life.

¹¹For thy name’s sake, O Lord, pardon mine iniquity; for it is great.

¹¹For thy names sake, O LORD, pardon mine iniquitie: for it is great.

¹⁴For sin shall not have dominion over you: for ye are not under the law, but under grace.

¹⁴For sinne shall not haue dominion ouer you, for yee are not vnder the Law, but vnder Grace.

¹⁹Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

²⁰Now a mediator is not a mediator of one, but God is one.

²¹Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

²²But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

²³But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

²⁴Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

²⁵But after that faith is come, we are no longer under a schoolmaster.

¹⁹Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.

²⁰Now a mediatour is not a Mediatour of one, but God is one.

²¹ Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.

²²But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.

²³But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed.

²⁴Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.

²⁵But after that Faith is come, we are no longer vnder a Schoolemaster.

¹⁵Because the law worketh wrath: for where no law is, there is no transgression.

¹⁵Because the law worketh wrath: for where no Lawe is, there is no transgression.

¹AND you hath he quickened, who were dead in trespasses and sins;

²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

³Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

⁴But God, who is rich in mercy, for his great love wherewith he loved us,

⁵Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

¹¶ And you hath hee quickned who were dead in trespasses, and sinnes,

²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,

³Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling ^†the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:

⁴But God who is rich in mercie, for his great loue wherewith hee loued vs,

⁵Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued)

⁴⁷Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

⁴⁷Wherefore, I say vnto thee, her sinnes, which are many, are forgiuen, for she loued much: but to whom litle is forgiuen, the same loueth litle.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

¹⁸Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

¹⁸Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.

⁷But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

⁸How shall not the ministration of the spirit be rather glorious?

⁹For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

⁷But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:

⁸How shall not the ministration of the spirit, be rather glorious?

⁹For if the ministration of condemnation bee glory, much more doth the ministration of righteousnesse exceed in glorie.

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁷In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

⁸Wherein he hath abounded toward us in all wisdom and prudence;

⁶To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:

⁷In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,

⁸Wherein hee hath abounded toward vs in all wisedome and prudence:

¹⁰The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

¹⁰The theefe commeth not, but for to steale and to kill, and to destroy: I am come that they might haue life, and that they might haue it more abundantly.

¹⁸Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

¹⁹He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

^18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.

¹⁹He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.

⁹So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel.

¹⁰And the Lord spake to Manasseh, and to his people: but they would not hearken.

¹¹¶ Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.

¹²And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,

¹³And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.

⁹So Manasseh made Iudah, and the inhabitants of Ierusalem to erre, and to doe worse then the heathen, whom the LORD had destroyed before the children of Israel.

¹⁰And the LORD spake to Manasseh, and to his people: but they would not hearken.

¹¹¶ Wherfore the LORD brought vpon them the captaines of the host ^†of the king of Assyria, which took Manasseh among the thornes, & bound him with ^‖fetters, & caried him to Babylon.

¹²And when hee was in affliction, he besought the LORD his God, and humbled himselfe greatly before the God of his fathers,

¹³And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the LORD hee was God.

⁶⁰¶ Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.

⁶¹Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

⁶²And I will establish my covenant with thee; and thou shalt know that I am the Lord:

⁶³That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.

⁶⁰¶ Neuerthelesse I will remember my couenant with thee in the dayes of thy youth, and I will establish vnto thee an euerlasting couenant.

^61*Then thou shalt remember thy wayes and be ashamed, when thou shalt receiue thy sisters, thine elder and thy younger, and I will giue them vnto thee for daughters, but not by thy couenant.

⁶²And I will establish my couenant with thee, and thou shalt know that I am the LORD:

⁶³That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.

²⁵¶ Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

²⁶A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

²⁷And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

²⁸And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

²⁹I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

³⁰And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

³¹Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.

³²Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

²⁵¶ Then will I sprinckle cleane water vpon you, and ye shalbe cleane: from all your filthinesse, and from all your idoles wil I cleanse you.

^26*A new heart also will I giue you, and a new spirit will I put within you, and I will take away the stonie heart out of your flesh, and I will giue you an heart of flesh.

^27*And I wil put my Spirit within you, and cause you to walke in my Statutes, and ye shall keepe my iudgements, and doe them.

²⁸And ye shall dwel in the land that I gaue to your fathers, and ye shall be my people, and I wil be your God.

²⁹I wil also saue you from all your vncleannesses, and I will call for the corne, and will increase it, and lay no famine vpon you.

³⁰And I will multiply the fruit of the tree, and the increase of the field, that yee shall receiue no more reproch of famine among the heathen.

³¹Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations.

³²Not for your sakes doe I this, saith the LORD God, be it knowen vnto you: be ashamed and confounded for your owne wayes, O house of Israel.

²⁴Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.

²⁵I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

^24†Thou hast bought mee no sweete cane with money, neither hast thou filled mee with the fat of thy sacrifices: but thou hast made mee to serue with thy sins, thou hast wearied mee with thine iniquities.

^25*I, euen I am hee that blotteth out thy transgressions for mine owne sake, and will not remember thy sinnes.

²²If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

²²If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ^‖cloke for their sinne.

¹³But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

¹³But goe ye and learne what that meaneth, ^*I will haue mercy and not sacrifice: for I am not come to call the righteous, ^*but sinners to repentance.

⁹Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

¹⁰Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

⁹Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,

¹⁰Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.

¹³Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

¹⁴And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

¹⁵This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

¹⁶Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

¹³Who was before a blasphemer, and a persecuter, and iniurious. But I obtained mercie, because I did it ignorantly, in vnbeliefe.

¹⁴And the grace of our Lord was exceeding abundant, with faith, & loue, which is in Christ Iesus.

¹⁵This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.

¹⁶Howbeit, for this cause I obtained mercy, that in me first, Iesus Christ might shew foorth all long suffering, for a paterne to them which should hereafter beleeue on him to life euerlasting.

⁵²Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

⁵²Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.

⁸And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

⁹And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.

¹⁰And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.

¹¹And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.

¹²¶ Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever.

¹³Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord.

¹⁴Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:

⁸And I saw, when for all the causes whereby backsliding Israel committed adulterie, I had put her away and giuen her a bill of diuorce: yet her treacherous sister Iudah feared not, but went and played the harlot also.

^9‖And it came to passe thorow the lightnes of her whoredome, that shee defiled the land, and committed adultery with stones and with stockes.

^10†And yet for all this her treacherous sister Iudah hath not turned vnto mee with her whole heart, but fainedly, saith the LORD.

¹¹And the LORD said vnto mee, The backesliding Israel hath iustified her selfe more then treacherous Iudah.

¹²¶ ^*Go and proclaime these words toward the North, and say, Returne thou backesliding Israel, sayeth the LORD, and I will not cause mine anger to fall vpon you: for I am mercifull, saith the LORD, and I will not keepe anger for euer.

¹³Only acknowledge thine iniquity that thou hast transgressed against the LORD thy God, and hast scattered thy wayes to the strangers vnder euery greene tree, and ye haue not obeyed my voice, saith the LORD.

¹⁴Turne, O backesliding children, saith the LORD, for I am maried vnto you: and I will take you one of a city, and two of a family, and I wil bring you to Zion.

³⁹¶ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

⁴⁰But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

⁴¹And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

⁴²And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

⁴³And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

³⁹¶ And one of y ^e malefactors, which were hanged, railed on him, saying, If thou be Christ, saue thy selfe and vs.

⁴⁰But the other answering, rebuked him, saying, Doest not thou feare God, seeing thou art in the same condemnation?

⁴¹And we indeed iustly; for we receiue the due reward of our deeds, but this man hath done nothing amisse.

⁴²And he said vnto Iesus, Lord, remember me when thou commest into thy kingdome.

⁴³And Iesus said vnto him, Uerily, I say vnto thee, to day shalt thou be with me in Paradise.

⁵For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

⁶But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

⁸But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

⁹For I was alive without the law once: but when the commandment came, sin revived, and I died.

¹⁰And the commandment, which was ordained to life, I found to be unto death.

¹¹For sin, taking occasion by the commandment, deceived me, and by it slew me.

¹²Wherefore the law is holy, and the commandment holy, and just, and good.

¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

⁵For when wee were in the flesh, the ^†motions of sinnes which were by the law, did worke in our members, to bring foorth fruit vnto death.

⁶But now wee are deliuered from the law, ^‖that being dead wherein we were held, that we should serue in newnesse of spirit, and not in the oldnesse of the letter.

⁷What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ^‖lust, except the Law had said, Thou shalt not couet.

⁸But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.

⁹For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.

¹⁰And the commandement which was ordained to life, I found to be vnto death.

¹¹For sinne taking occasion by the commandement, deceiued me, and by it slew me.

¹²Wherefore the Law is holy, and the Commandement holy, and iust, and good.

¹³Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.

¹¹For the grace of God that bringeth salvation hath appeared to all men,

¹¹For the grace of God ^‖that bringeth saluatiō, hath appeared to all men,

¹⁶And of his fulness have all we received, and grace for grace.

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁶And of his ^*fulnesse haue all wee receiued, and grace for grace.

¹⁷For the Law was giuen by Moses, but grace and trueth came by Iesus Christ.

¹⁴Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

¹⁴Neuertheles, death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him that was to come:

¹⁴For sin shall not have dominion over you: for ye are not under the law, but under grace.

¹⁴For sinne shall not haue dominion ouer you, for yee are not vnder the Law, but vnder Grace.

²³For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

²³For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord.

¹⁰And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

¹⁰And if Christ be in you, the body is dead because of sinne: but the spirit is life, because of righteousnesse.

¹²Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

¹²Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, ^‖for that all haue sinned.

¹⁷For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

¹⁷For if ^‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.

¹⁶Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

¹⁶Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need.

²⁵And this is the promise that he hath promised us, even eternal life.

²⁵And this is the promise that hee hath promised vs, euen eternall life.

¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son.

¹²He that hath the Son hath life; and he that hath not the Son of God hath not life.

¹³These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

¹¹And this is the record, that God hath giuen to vs eternall life, and this life is in his Sonne.

¹²Hee that hath the Sonne, hath life; and hee that hath not the Sonne, hath not life.

¹³These things haue I written vnto you that beleeue on the Name of the Sonne of God, that ye may know, that ye haue eternall life, and that yee may beleeue on the Name of the Sonne of God.

¹⁰But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

¹⁰But the God of all grace who hath called vs into his eternall glory by Christ Iesus, after that ye haue suffered a while, make you perfect, stablish, strengthen, settle you.

¹SIMON Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

¹¶ Simon Peter, a seruant & an Apostle of Iesus Christ, to them that haue obtained like precious Faith with vs, through the righteousnes of God, and our Sauiour Iesus Christ.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

¹³For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.

¹²Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

¹²Let not sinne reigne therfore in your mortall body, that ye should obey it in the lusts thereof.

¹⁶Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

¹⁶Know ye not, that to whom yee yeeld your selues seruants to obey, his seruants ye are to whom ye obey: whether of sinne vnto death, or of obedience vnto righteousnesse?

²⁸And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

²⁸And I giue vnto them eternall life, and they shall neuer perish, neither shall any man plucke them out of my hand.